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613 Mitzvot
Mitzvot P1-P9,   P10-P19,   P20-P28,   P29-P38,   P39-P44,   P45-P53,   P54-P60,   P61-P71,
             P72-P76,   P77-P91,   P92-P95,   P96-P105,   P106-P113,   P114-P124,   P125-P133,
             P134-P142,   P143-P152,   P153-P170,   P171-P184,   P185-P189,   P190-P193,  
             P194-P208,   P209-P217,   P217-P223,   P224-P231 P232-P235,   P236-P248
             N1-N22,   N23-N45,   N46-N59,   N60-N66,   N67-N88,   N89-N122 N121-N157
             N158-N171,   N172-N201,   N202-N209,   N210-N229,   N230-N272,   N273-N296,  
             N297-N329,   N330-N361,   N362-N365
Mitzvot index A-B,   C-F,   G-I,   J-M,   N-O,   P-S,   T,   U-Z

The 365 Negative Mitzvot “The Don’ts”
(All Mitzvot verses using a Linear translation into English from Hebrew,
the New American Standard version with the transliterated names/titles,
with the helps of the Thompson Chain - Reference principles,
and spiritual writings of words/phrases in the Mitzvot commentary)

Agriculture [N210-N229]
Mitzvah N210: Leviticus 23:22 - Reap not a whole field without leaving corners for poor
v.22 “And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field when thou reapest, and the gleaning of thy harvest thou shalt not gather; for the poor and for the stranger thou shalt leave them: I am YHWH Eloheykem (your El).”

The harvest of your land:
Matt. 9:37“Then He said to His disciples, The harvest is plentiful, but the workers are few.”; Matt. 13:30 “Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”; 2 Cor. 9:10 “Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness”
The harvest (multiplication/grown fruits) of your righteousness is of the Kingdom (land) of Righteous-ness, while the harvest (fruits) of the wickedness is of the kingdom of wickedness that is to be perished at the end.

The works of your labor:
1 Cor. 3:10-15 “According to the grace of Elohim which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.  For no man can lay a foundation other than the one which is laid, which is Yahushua the Messiah.  Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work.  If any man's work which he has built on it remains, he will receive a reward.  If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.”
The works of your labor must be in the fire, where the valuation of life is preserved to the Kingdom of Life and the worthless valuation of death is thrown out to the lake of fire to perish.  The works of your labor are measured to what you have done according to the words spoken out of your mouth, where the foundation (heart/field) has both the good seeds (sons/words of His Kingdom) and the evil seeds or tares (sons/words of evil one).  Every man has the knowledge of good and evil (garden of seeds and tares) to examine what to preserve good seeds/words and to remove evil seeds/words.  We, the Spirit filled, do much labor of His Kingdom, where our spiritual works are much reaped, rejoice much, but those, who do little labor of their spiritual fruits which are reaped little, suffer much because their fleshly works prevail over their spiritual works.  Matt. 5:19 “Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.”

Reap where I did not sow:
Matt. 25:24-30 “And the one also who had received the one talent came up and said, Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed.  And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.  But his master answered and said to him, You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed.  Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest.  Therefore take away the talent from him, and give it to the one who has the ten talents.  For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away.  Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.”
As Yahushua the Messiah is Our suppler of the seeds to all of us, whether we do our labor of sowing them in our hearts/fields or not.  We, the true laborers of  the harvest/multiplication of our spiritual fruits to reap for Him, but those, who do not do the labor of sowing, weeding out the evil seeds/tares/words, reap nothing for Him, for they are worthless servants.

Thou shalt not wholly reap the corner of thy field when thou reapest:
We, the Spirit filled, reap what is of profit (production) and give what is production to those who are hunger for the truth of Life, as it is likened to the parents (elders) who provide what is needed to their children (youths) so the youths can become their own.

Gleaning of thy harvest:
Your harvest (multiplication of fruits) are gleaned (reaped) at the end of your flesh era to sort the good and evil seeds (works of righteousness and wickedness) to the Kingdom of righteousness and the kingdom of wickedness.

The gleaning of thy harvest thou shalt not gather:
The gleanings not gathered are the production of your spiritual works to those who are hungry for the truths of Life just like the parents provide their production to their children to the full when they are ready to go on their own.

Reap not a whole field without leaving corners for poor (N210):
What He has planted His Seed of Life (Word of purity) in the sanctified hearts shall produce enough (His ministry for the poor) for those who are hunger for their spiritual food upon their words of wisdom they seek from the above.  The earth is His whole field that He has planted His Seed of love to all who seek His deliverance out of their traps in the things of mortality so they can be freed from the kingdom of poorness to eat the richness of His blessings upon them who obey His Law of Life.

Mitzvah N211: Leviticus 19:9 - Not to gather ears of grain that fell during harvesting
v.9 “And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, and the gleaning of thy harvest thou shalt not gather.”

Not to gather ears of grain that fell during harvesting (N211):
We, the Spirit filled, leave the spiritual foods/words of Life for those who are hungry for them, like we sow the spiritual seeds on their hearts to grow.  If we do not do the witnessing the Word/Seed of Life, how would those know the way of salvation to the Kingdom of Life.

Mitzvah N212: Leviticus 19:10 - Not to gather the misformed clusters of grapes
v.10 “And thy vineyard thou shalt not glean, and the fallen fruit of thy vineyard thou shalt not gather; for the poor and for the stranger thou shalt leave them: I am YHWH Eloheykem (your El).”

Thy vineyard thou shalt not glean:
John 15:1-8 “I am the true vine, and My Father is the vinedresser.  Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.  You are already clean because of the word which I have spoken to you.  Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me.  I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.  If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.  If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.  My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.”
Thy vineyard (world/field) shall not gleaned (collected) at all until the end of flesh (harvest time) when the reapers (angels) are to collect all production of Life to the Kingdom of Life after the works of corruption (fruits of death) are cast in the lake of fire.  The fruits of vineyard are given to all of us, even to the poor and the strangers, so that they may be full in their lives.  The true vine is Yahushua and the branches are His servants.  The branches that do not produce the fruits shall be pruned so that all the branches that produce the fruits shall live in His vine forever.

The fallen fruit of thy vineyard thou shalt not gather:
The fallen fruit (pruned/imperfection) is separated from the vineyard for all the branches that produce the fruits of Life are preserved for His collection at the end of harvest time.

Not to gather the misformed clusters of grapes (N212):
We, the Spirit filled, are not to do (eat) the words of imperfection that fall from the Tree of Life, for all the misinformed words are pruned from it.  All the fruits of imperfection shall not dwell with all the fruits of perfection in His true vine forever, therefore both shall be separated at the time of harvest time when the reapers (angels) come to collect.

Mitzvah N213: Leviticus 19:10 - Not to gather single fallen grapes during the vintage
v.10 “And thy wineyard thou shalt not glean, and the fallen fruit of thy vineyard thou shalt not gather; for the poor and for the stranger thou shalt leave them: I am YHWH Eloheykem (your El).”

Not to gather single fallen grapes during the vintage (N213):
Matt. 15:25-28 “But she came and began to bow down before Him, saying, “Master, help me!  And He answered and said, “It is not good to take the children's bread and throw it to the dogs.  But she said, “Yes, Master; but even the dogs feed on the crumbs which fall from their masters' table.  Then Yahushua said to her, “O woman, your faith is great; it shall be done for you as you wish. And her daughter was healed at once.”
We, the Spirit filled, are not to gather the fallen grapes (fruits of imperfection pruned) that are for the poor and the stranger to eat (do) what is fallen from the tree/vine which is the work of meekness or humility to test the faithfulness of the lowliness that wait for the fruits fallen from the tree of life.  We are illuminated as the woman that wait for the crumbs to fall and to eat (do what is given to us from the above).  It is like the small particle of bread (crumb) as a small mustard seed, yet it grows great in the long season.  We eat (do) what is fallen from the Kingdom of Life as we seek the words of wisdom (Matt. 6:33) during our spiritual lives.

Mitzvah N214: Deuteronomy 24:19 - Not to return for a forgotten sheaf
v.19 “When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; for the stranger, for the fatherless, and for the widow it shall be; that YHWH Eloheyak (your El) may bless thee in all the work of thy hands.”

Not to return for a forgotten sheaf (N214):
Luke 6:33-35 “If you do good to those who do good to you, what credit is that to you?  For even sinners do the same.  If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount.  But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.”
We, the Spirit minded, only give what is good to those who do not know the way of Life, as to plant the Seed (Word) of Life in their hearts.  We only receive what is good from them who want the same way to give us back, for it is the cycle of giving and receiving.  Those, who do not understand the cycle of giving and receiving, may never give back to us after our giving to them, because they think the works of receiving are more blessed than the works of giving. Acts 20:35 “…It is more blessed to give than to receive.”  To give is to plant a few seeds in the field (world) that would produce more seeds to receive.  If we receive more than to give, there would be a stoppage of giving where there is no more reproduction to come, so there is an eternal blessing to give.

Mitzvah N215: Leviticus 19:19 - Not to sow diverse kinds of seed in one field, kalayim
v.19 “My statutes shall ye keep.  Thy cattle thou shalt not let gender with a diverse kind; thy field thou shalt not sow with two kinds of seed; and a garment of two kinds of stuff, of woolen and linen stuff mingled together, shall not come upon thee.”

My statues shall ye keep:
Matt. 11:28-30 “Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.”
To keep His statutes is to put all things together to work in one unity where all are committed to His eternal Law so that we all walk in His way of freedom from all the burdens of those who do the works of lawlessness, even He obeys His statues for the sake of perfection/purity.

Thou shalt not let the cattle gender with diverse kind:
We shall not let our knowledge (cattle illustrated as alef/Word) of good with evil, once we are called out of those who do the works of mixed words out of the knowledge of good and evil.  Our Father in the heaven, shall separate two kingdoms at the end, for both of them are in the opposition.

Thy field thou shalt not sow with two kinds of seed:
Matt. 13:37-40 “And He said, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels.  So just as the tares are gathered up and burned with fire, so shall it be at the end of the age.”
The field (world) contains both two kinds of seed grown together till the end of flesh when the reapers (angels) come to separate them to the two kingdoms.  The field is likened our heart that we preserve the good words and remove the evil words (tares) daily.

A garment of two kinds of stuff:
A garment of two kinds of stuff is likened the knowledge of good and evil.  Once we are called out of those who wear the garments of impurity (mixed words), we are clothed with the garment of purity (knowledge of good/righteousness) in serving Him.

Of woolen and linen stuff mingled together, shall not come upon thee:
The clothing of woolen and linen stuff mingled together is likened the knowledge of good and evil mixed together.  Two kingdoms cannot be mingled together, for both are in the opposition.  The word of purity/whiteness (wool) is the work of inwardness where the work of Spirit (linen) is the work of outwardness.   The two witness of His perfection are His invisible Word and His visible Spirit (action).  The words of impurity (mixed words) cannot be put together in one unity.

Not to sow diverse kinds of seed in one field (N215):
We, the Spirit minded, are not associated with those who do the works of lawlessness, for we are called out of the kingdom of lawlessness, so we serve Him in His Law of Life.  Two kinds of seed are likened the two kingdoms are in the opposition.

Mitzvah N216: Deuteronomy 22:9 - Not to sow grain or vegetables in a vineyard
v.9 “Thou shalt not sow thy vineyard (with) mixed seeds; lest the fulness of the seed be forfeited, which thou hast sown, together with the increase of the vineyard.”

Not to sow grain or vegetables in a vineyard (N216):
We, the Spirit filled, are separated from the vineyard of mortality where many words of lawlessness are spoken much out of the mortal mouths to perform (spirits of lawlessness that do the words of lawlessness), to do His Word of Life as His one Spirit dwelling in our sanctified hearts does all what is commanded out of His Kingdom of purity.  Many spirits of lawlessness come out of the kingdom of impurity containing many words created for the broken promises.

Mitzvah N217: Leviticus 19:19 - Not to crossbreed animals of different species
v.19 “My statutes shall ye keep.  Thy cattle thou shalt not let gender with a diverse kind; thy field thou shalt not sow with two kinds of seed; and a garment of two kinds of stuff, of woolen and linen stuff mingled together, shall not come upon thee.”

Not to crossbreed animals of different species (N217):
We, the Spirit minded, are not to crossbreed the words of purity with the words of impurity, for they are in the opposition, otherwise they are the lukewarm words, neither they are hot nor cold (Rev. 3:16).  The flesh minded use their knowledge of good and evil to mix the words of purity and impurity to promote their fleshly powers, monies, glories.

Mitzvah N218: Deuteronomy 22:10 - Work not with two different kinds of animals together
v.10 “Thou shalt not plow with an ox, and an ass together.”

Thou shalt not plow with an ox, and an ass together:
You, the Spirit filled, cannot do the plowing (your labor) with an ox (worker of honesty) and an ass (worker of stubbornness) together, for one is for the Kingdom of honesty and another one is for the kingdom of stubbornness not cooperating with what is commanded to plow (do) with the one who does faithfully in His Law of Life.  You are sanctified to separate completely from the kingdom of stubbornness (ass) to His Kingdom of honesty (ox).

Work not with two different kinds of animals together (N218):
You, the Spirit filled, are only to work with His Word of Life that is written in your sanctified heart/mind where His one Spirit of Life performs what is commanded out of His Kingdom of Oneness.  Many fleshly minded that have the knowledge of both good and evil in which are opposed to each other like having two masters, the one to love and the other to hate (Matt. 6:24).  Two different kinds of animals are illuminated as two different servants, one fully committed to the work of faithfulness and the other one is less or not committed to it.

Mitzvah N219: Deuteronomy 25:4 - Muzzle not animal working field to prevent from eating
v.4 “Thou shall not muzzle the ox when he treadeth out (the corn).”

Thou shalt not muzzle the ox:
The fleshly minded is muzzled (silenced) for his work of ignorance, not knowing the Way of Life, unless he is awakened out of the kingdom of blindness.  We, the Spirit filled, are not muzzled (silenced) by the dominion of mortality, for we have His Word of Life (ox) that gives us the light burden from the kingdom of mortality.  The mortal mind (ox) is burdened with all the works of lawlessness for the greediness of mortality.

When he treadeth out (the corn):
Let those who are hunger for the Word of Life (corn) to tread out so they may be satisfied (filled) with His Bread of Life joyfully.  Many fleshly minded tread out (seek) the food of mortality and are not satisfied with it because of hunger and discomfort.

Muzzle not animal working field to prevent from eating (N219):
No one is muzzled (silenced) when seeking His Word of Life, for YHWH is our true helper to all who cry for His deliverance out of the kingdom of slavery (fleshly resistance).  Many fleshly minded do their mortal work daily and still hunger of their absence of His Bread of Life (His gift of salvation) regardless of having the mortal things possessed.  We, the Spirit filled, go out and teach the Word of Life to all who seek to eat as to free them from the works of muzzling their mortal lives.

Mitzvah N220: Leviticus 25:4 - Not to cultivate the soil in the 7th year, shemittah
v.4 “But in the seventh year a Shabbat of solemn rest, shall be for the land, a Shabbat unto YHWH; thy field thou shalt not sow, and thy vineyard thou shalt not prune.”

Shabbat of solemn rest:
His Kingdom of Shabbat is fully a solemn rest (freed from all the works of mortality/lawlessness) for those who seek His deliverance out of the kingdom of slavery.  We, all the laborers of six days of mortality, come to His Kingdom of Shabbat by His deliverance to free us from the burdens of mortality.  The solemn rest is purely separated from all the works of unrest (mortality), where we, the Spirit filled, commit ourselves fully to serve Him in all the things of immortality.

In the seventh year, a Shabbat of solemn rest shall be for the land:
The land (Kingdom of freedom) is for all who seek His deliverance out of the kingdom of fleshly bonds and come to worship Him as it gives them the rest completely from all the works of mortality (lawlessness/death) that battle against His Law of Life.  Six days (years) is the work of restoration from the kingdom of ignorance to find a true rest (Shabbat) in YHWH's tabernacle.

Thy field thou shalt not sow:
We, the former mortal minded, did the sowing (work) in our own field (knowledge) of morality (kingdom of lawlessness) vainly, but now we are delivered from the field of slavery that give us the food of mortality to served the Kingdom (unsown field) of freedom with one knowledge of truth given to us.

Thy vineyard thou shalt not prune:
We, the Spirit filled, that are called out of the kingdom of all trees (knowledge of good and evil) that need to be pruned daily, are to eat His fruits of Life out of unpruned vineyard (Kingdom) of perfection.

Not to cultivate the soil in the 7th year (N220):
We, the Spirit filled, are called out of the cultivated soil (world of mortality) where there are seeds of goodness and tares/weeds (seeds of evilness are grown daily, and now are in His uncultivated Kingdom of goodness (Shabbat/7th year).

Mitzvah N221: Leviticus 25:4 - Not to prune the trees in the 7th year
v.4 “But in the seventh year a Shabbat of solemn rest, shall be for the land, a Shabbat unto YHWH; thy field thou shalt not sow, and thy vineyard thou shalt not prune.”

Not to prune the trees in the 7th year (N221):
We are called out of the kingdom of all trees that are pruned because of the knowledge of mortality/imperfection that are mixed with words of goodness and evilness, to His unpruned Tree (Kingdom) of Life/Shabbat (rest) to eat His fruits of perfection.

Mitzvah N222: Leviticus 25:5 - Reap not self-grown plant in 7th year as ordinary year
v.5 “That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather; a year of solemn rest, shall it be for the land.”

That which growth of itself of thy harvest thou shalt not reap:
The things of mortality are always reaped to serve the fleshly minded but are not fully satisfied as it is the cycle of mortal reaping without an end (no rest).  We, the Spirit filled, are delivered out of the kingdom of mortal harvest, are in His Kingdom where there are no mortal reaping, for we do His immortal things not reaped out of the field (Kingdom of all).  His Kingdom of all grows itself of our spiritual harvest (production) out of His Word of Life where we do not need to reap physically, because we eat His fruits of perfection daily without our hands laboring to reap.

Undressed vine:
His Kingdom (dressed vine) of plenty is all we can eat (do) His fruits (spiritual production) of Life daily without a loss (shortness) of His blessings.  The kingdom of undressed vine (mortality) is the work of shortness/emptiness that are not to gather (collect) for us, because they never give you satisfaction.  Many fleshly minded seek the fruits of undressed vine (kingdom of mortality) that are of emptiness of their satisfaction.

The grapes of thy undressed vine thou shalt not gather:
We, the Spirit filled, are not to gather the grapes (mortal production) out of the undressed vine (kingdom of emptiness/mortality), but to gather His grapes (immortal production out of the dressed vine (Kingdom of all) that is never empty to eat (do) His fruits of Life.

Year of solemn rest:
The year of solemn rest is the time of His deliverance of you out of the kingdom of unrest (years of slavery) when you come to your spiritual birth by His sanctification and serve Him in His kingdom of Shabbat (rest).

A year of solemn rest, shall it be for the land:
The year of solemn rest is when you are delivered from the kingdom of slavery (mortality) that serves Satan the father of fleshly powers in the years of your mortality, then you come to His Kingdom (land) of rest from all the works of unrest.

Reap not self-grown plant in 7th year as ordinary (N222):
His Kingdom of plenty is a self-grown not reaped for all His sanctified servants to eat His fruits of Life (do the spiritual production).  The mortal kingdom is not self-grown (corrupted) with the seed of lawlessness (mortality) planted in the hearts of the fleshly births, for all must repent out of the kingdom of lawlessness/corruption to be His people in order to eat all the fruits of Life unreaped forever.

Mitzvah N223: Leviticus 25:5 - Gather not self-grown fruit in 7th yr. as ordinary year
v.5 “That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather; a year of solemn rest, shall it be for the land.”

Gather not self-grown fruit in 7th year as ordinary year (N223):
We, the Spirit filled, are to eat His fruits of Life out of the self-grown Vine (Kingdom of plenty) where there are nothing to sow or gather.  The fleshly minded do the sowing and the gathering out of the kingdom (tree) of mortality where the fruits of mortality (lawlessness) are eaten by them.

Mitzvah N224: Leviticus 25:11 - Not to till the earth or prune trees in Jubilee year
v.11 “A jubilee shall that fiftieth year be unto you; ye shall not sow, neither reap that which groweth of itself in it, nor gather (the grapes in it,) of the undressed vines.”

A jubilee shall that fiftieth year be unto you:
The multiplication of seven x seven (49) is His blessing to free those who seek His deliverance of their works of slavery when coming to His Day of Jubilee (freedom) as to count 7 Shabbats x 7 to the day of Shavuot (His sanctification of the repentant hearts) to separate from the kingdom of mortality.

Ye shall not sow, neither reap that which growth of itself in it:
His self-grown Kingdom of plenty is where you, the Spirit filled, do not need to sow nor reap His fruits of Life out of the dressed Tree of eternity.  Many fleshly minded have to sown the seeds of mortality in order to reap for their food to eat.

Nor gather (the grapes in it,) of the undressed vines:
We, the Spirit filled, do not gather the grapes (production) of mortality out of the undressed vine (kingdom of lawlessness/emptiness) in which many fleshly minded do daily.  We have His dressed vine (Kingdom of all/fullness) that have grapes (His fruits of Life) not sown and gathered.

Not to till the earth or prune trees in Jubilee year (N224):
Since we are delivered out of the kingdom of all fleshly bonds where to till or to prune all the works of lawlessness, we are now in His Kingdom of Jubilee (freedom) that do not need to till or prune, for His fruits of perfection are all we eat (do) daily in serving Him.

Mitzvah N225: Leviticus 25:11 - Reap not after growths of Jubilee year as ordinary year
v.11 “A jubilee shall that fiftieth year be unto you; ye shall not sow, neither reap that which groweth of itself in it, nor gather (the grapes in it,) of the undressed vines.”

Reap not after growths of Jubilee year as ordinary year (N225):
We, the Spirit filled, do not need to reap His fruits of the living tree (Kingdom of Jubilee/freedom), for His tree of Life is self-grown where there is no sowing or gathering (reaping) for us.  Many fleshly minded do the sowing and reaping of the fruits of mortality (lawlessness) without an end, unless they repent out of the tree (knowledge) of reaped works of lawlessness.

Mitzvah N226: Leviticus 25:11 - Not to gather fruit in Jubilee year as in ordinary year
v.11 “A jubilee shall that fiftieth year be unto you; ye shall not sow, neither reap that which groweth of itself in it, nor gather (the grapes in it,) of the undressed vines.”

Not to gather fruit in Jubilee year as in ordinary year (N226):
His Kingdom of plenty (Jubilee) is a self-grown, where there is no sowing or gathering (reaping) for His children of perfection to eat (do) His fruits of Life.  The fleshly minded do the sowing and reaping out of the tree of mortality (slavery) daily unless they repent out of it for His living fruits to eat.

Mitzvah N227: Leviticus 25:23 - Sell not one's Eretz Yisrael land holdings permanently
v.23 “And the land shall not be sold in perpetuity; for the land is Mine; for strangers and settlers are ye with Me.”

The land shall not be sold in perpetuity:
His Kingdom (Land) of freedom is never sold forever for any work of slavery, so we are His servants of eternal freedom while obeying His Law of Life.  The land of mortality is sold to the father of lies (Satan) for those who do the deeds of lawlessness, unless they repent out of the kingdom of slavery, to come to His promised land (Kingdom of Life).

For the land is Mine:
His Kingdom (land) of Life belongs to YHWH who gives it to His sanctified servants who obey His Law of perfection.  The land (kingdom) of imperfection is owned by the father of imperfection (Satan) over all those do the works of opposition that are against His Law of perfection.

Settlers:
The settlers are those who are called out of the kingdom of instability (restlessness) are His chosen ones (elders) in the unchanging teachings of Messiah assisting the youths to learn more of His Kingdom of Life.

For strangers and settlers are ye with Me:
The strangers (the ones seek His salvation out of the kingdom of strangeness) and the settlers/elders (the ones to teach His Law of Life to all who are hunger for His Word of Light.  We were the strangers to His Kingdom of Life when serving to the kingdom of lawlessness, but with our repentance (reverence), we are the strangers to the kingdom of mortality (lawlessness) because we no longer are His strangers as we serve Him in all the things of His righteousness.

Sell not one‘s Eretz Yisrael land holding permanently (N227):
The land of Yisrael is an eternal Kingdom of Life for His chosen ones who are the true repentant ones out of the kingdom of mortality (strangers that do the works of lawlessness) then it cannot be sold to any mortal kingdom.  No mortal lands (kingdoms) can permanently survive as they come and go forever, but His Kingdom of eternity has no beginning and no end.

Mitzvah N228: Leviticus 25:33 - Not to sell/change the open lands of the Levites
v.33 “And if a man purchase of the Levites, then shall the sold house go out, or the city of his possession, in the jubilee; for the houses of the cities of the Levites are their possession among the sons of Yisrael.”

If a man purchase of the Levites:
If the repentant man who receives His sanctification purchases the Levitical priesthood out of His Kingdom of Life to learn more about His Law of Life, then he let his former house (kingdom) of mortality go out and/or the city (teaching) of his possession (things of lawlessness) go in the time of His deliverance of his soul to His Kingdom of Jubilee (freedom) as the possession of His Kingdom belongs to His sanctified children.

Sold house:
Your former house of mortality is sold to the mortal minded when you are purchased of His blood shedding to wash your works of mortality (sins) so your spiritual house is built on the Rock of our Messiah.  The house of mortality cannot survive, for the body of mortality dies of the works of lawlessness.  We are all commanded to repent (sell) from the kingdom (house) of lawlessness to His eternal Kingdom of Life.

Year of Jubilee:
Lev. 25:10 "You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family.", 28 "But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. "; 27:17 "If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. "; Num. 36:4 "When the jubilee of the sons of Yisrael comes, then their inheritance will be added to the inheritance of the tribe to which they belong; so their inheritance will be withdrawn from the inheritance of the tribe of our fathers."; Eze. 46:17 "But if he gives a gift from his inheritance to one of his servants, it shall be his until the year of liberty; then it shall return to the prince. His inheritance shall be only his sons; it shall belong to them."
The year of jubilee is the time of reversal (repentance) out of the kingdom of slavery (mortality) when your house (kingdom) of mortality is sold in way for His Kingdom of purity (immunity) to come to your sanctified heart to do His will.

Then shall the sold house go out, or the city of his possession:
As you repent out of the kingdom (house) of mortality, the spirits of mortality go out and the city (teaching) of his possession (lawlessness/mortality) go out too, because you receive His possession of eternity (His Word of Life written in your sanctified heart).

In the Jubilee:
The Jubilee only comes to your spiritual house when you are delivered out of the kingdom (house) of mortality (slavery) by His Word of Life as to clean up all the debts of mortality purchased with His blood of valuation for you.  The Jubilee is multiplied 7 Shabbats x 7 to the day of Shavuot (Pentecost) to free you from all the spirits of slavery.

For the house of the cities of the Levites are their possession among the sons of Yisrael:
The spiritual houses of those (children of Yisrael) who are called out of the kingdom of mortality come with His Levitical teachings as their possessions to take and to learn more of His Law of Life.

Not to sell/change the open lands of the Levites (N228):
The land of the Levities (Kingdom of His Levitical teachings) is for His chosen ones to dwell in and learn more of His Law of Life, as His land (immortal Kingdom of Life) cannot be sold to any mortal man.

Mitzvah N229: Deuteronomy 12:19 - Not to leave the Levites without support
v.19 “Take heed to thyself that thou forsake not the Levite as long as thou livest upon thy land.”

Take heed to thyself that thou forsake not the Levite:
Once you are sanctified to separate from the kingdom of mortality to serve Him in His holiness, you are given His Levitical teachings to learn more of His Law of Life, otherwise if you forsake His Levitical teachings, you would go astray like those who are the children of lukewarm, not producing their spiritual valuation out of His Law of Life.

As long as thou livest upon thy land:
As long as you live in His Kingdom (land) of Life, you possess His Levitical teachings to study the things of immortality that are opposite to the things of mortality that belong to the fleshly minded.  Otherwise you would be loosened from His Kingdom of Life, if you do not do your spiritual work in Messiah.

Not to leave the Levites without support (N229):
The Levitical priesthood is always with us, the Spirit filled, to support His teachings of Life that are separated from the mortal teachings upon lawlessness.

Mitzvot P1-P9,   P10-P19,   P20-P28,   P29-P38,   P39-P44,   P45-P53,   P54-P60,   P61-P71,
             P72-P76,   P77-P91,   P92-P95,   P96-P105,   P106-P113,   P114-P124,   P125-P133,
             P134-P142,   P143-P152,   P153-P170,   P171-P184,   P185-P189,   P190-P193,  
             P194-P208,   P209-P217,   P217-P223,   P224-P231 P232-P235,   P236-P248
             N1-N22,   N23-N45,   N46-N59,   N60-N66,   N67-N88,   N89-N122 N121-N157
             N158-N171,   N172-N201,   N202-N209,   N210-N229,   N230-N272,   N273-N296,  
             N297-N329,   N330-N361,   N362-N365
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613 Mitzvot