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613 Mitzvot
Mitzvot P1-P9,   P10-P19,   P20-P28,   P29-P38,   P39-P44,   P45-P53,   P54-P60,   P61-P71,
             P72-P76,   P77-P91,   P92-P95,   P96-P105,   P106-P113,   P114-P124,   P125-P133,
             P134-P142,   P143-P152,   P153-P170,   P171-P184,   P185-P189,   P190-P193,  
             P194-P208,   P209-P217,   P217-P223,   P224-P231 P232-P235,   P236-P248
             N1-N22,   N23-N45,   N46-N59,   N60-N66,   N67-N88,   N89-N121 N122-N157
             N158-N171,   N172-N201,   N202-N209,   N210-N229,   N230-N272,   N273-N296,  
             N297-N329,   N330-N361,   N362-N365
Mitzvot index A-B,   C-F,   G-I,   J-M,   N-O,   P-S,   T,   U-Z

The 365 Negative Mitzvot “The Don’ts”
(All Mitzvot verses using a Linear translation into English from Hebrew,
the New American Standard version with the transliterated names/titles,
with the helps of the Thompson Chain - Reference principles,
and spiritual writings of words/phrases in the Mitzvot commentary)

Loans, Business, and the Treatment of Slaves
[N230-N272]
Mitzvah N230: Deuteronomy 15:2 - Not to demand payment of debts after (7th) Shmitah year
v.2 “And this is the manner of the release: every creditor shall release (his hand) that which he hath lent unto his neighbor; he shall not exact (it) of his neighbor and his brother; because YHWH’s release hath been proclaimed.”

Manner of the release:
His manner of the release is always with the repentant ones as to deliver them out of the kingdom of mortality.  The debt of His blood shedding is pay off for all the repentant ones to restore back to His Kingdom of Life as He keeps His promise to all mankind filled with His Spirit to open their hibernated eyes out of the kingdom of darkness.

Every creditor shall release his hand that which he hath lent unto his neighbor:
As we, the Spirit filled, are the neighbor lovers in assisting those who need the restoration to His Kingdom of freedom, not the creditors demanding those who are in debt of repayments on time but to give them the rebuilding of their confidence in what can be restored back to His Kingdom of faithfulness.  The lending is the only way to assist those who seek His deliverance out of the house of debts that trap them to suffer in the things of mortality, to restore back to Him.

He shall not exact it of his neighbor and his brother:
We, the Spirit filled, do not do what the eye is for eye, tooth for tooth, like the mortal minded does what is mortally lost must be restored to what is mortally exact.  We are the neighbor assisting other neighbor people to restore to the full, as to oppose what is demanded of what is lost to the full.  The things of mortality are known the lost things because of rust, oldness, damage, theft, etc., and the things of immortality are known the things never lost because of His perfection that is separated from the things of imperfection.   It is better to lose the things of mortality in which many fleshly minded always demands what is lost as to restore back to them, than to lose the things of immortality because they are always saved in His Kingdom of Life.

YHWH’s release:
His only release of those who seek His deliverance out of the kingdom of slavery (mortality is the time of repentance in your heart for His Word of Life to come to you.

YHWH‘s release hath been proclaimed:
His release is proclaimed in the kingdom of heaven where all rejoice in your salvation in His hand.  His release brings you much joy in your sanctified heart when His Spirit of Life comes into your temple (Kingdom of holiness).

Not to demand payment of debts after 7th year (N230):
The kingdom of mortality is full debited of all payments that are demanded to the fleshly minded that make the servants of slavery to pay all what is debited to the owner of mortality, but to deliver from the kingdom of all mortal debts is to seek His deliverance as to restore back to His Kingdom of freedom.

Mitzvah N231: Deuteronomy 15:9 - Not to refuse loan to poor because Shmitah year is near
v.9 “Beware unto thyself that there be not a base thought in thy heart, saying: ‘The seventh year is at hand, the year of release’; and the eye be evil against thy needy brother, and thou give him nought; and he cry against thee unto YHWH, and it be sin in thee.”

Base thought:
The base thought is a work of mortality (greediness) tempting the Spirit filled as to test his obedience to His Law of Life.  When testing your obedience to His Law of Life, there are many words of opposition trying to turn you away from obeying His commandments that keep you separated from the kingdom of mortality.

Evil thought:
Ps. 94:11 "YHWH knows the thoughts of man, That they are a mere breath."; Prov. 15:26 "Evil plans are an abomination to YHWH, But pleasant words are pure."; 23:7 "For as he thinks within himself, so he is. He says to you, Eat and drink! But his heart is not with you."; 24:9 "The devising of folly is sin, And the scoffer is an abomination to men."; Jer. 4:14 "Wash your heart from evil, O Yerushalam, That you may be saved. How long will your wicked thoughts Lodge within you?"
Matt. 9:4 "And Yahushua knowing their thoughts said, “Why are you thinking evil in your hearts?"; 15:19 "For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders."
The evil thought is developed as to do what is opposed against His commandment of Life.  Many fleshly minded prevails what is evil over what is good to promote the kingdom of mortality, but if you repent from it for His Kingdom of goodness, you prevail what is good over what is evil.  Yahushua the Messiah defeats every evil thought tempting Him when He defends His commandments of Life against what is opposed in the wilderness for 40 days.

Beware unto thyself that there be not a base thought in thy heart:
As we, the Spirit filled, are called out of the kingdom of lawlessness, we learn much of His Law of Life that is grown out of His Seed (Word) of Life in our sanctified hearts in preparing for the trials of those who have the words of lawlessness invalidating (misleading) what you understand about the works of opposition and defends what is valued out of His Kingdom of wisdom against the works of foolishness out of the mortal world (field of wheat and tares).  Do not let the base thought is built upon the evil thought toward those who use the words of evilness against us, but rather overcome the works of evil with our works of goodness.  It is better to lose the things of mortality for the sake of immortal promotion as to give Him the glory of what you prevail in His things of immortality.

The seventh year is at hand:
Matt. 3:2 "Repent, for the kingdom of heaven is at hand."
The seventh year (Shabbatical) is illuminated as to free the mortal burdens (6 years) upon your repentance.  His Kingdom of Shabbat is at hand for those who seek His deliverance out of the kingdom of darkness (mortality).

The year of release:
The year of release is the time of your repentance out of the kingdom of lawlessness that is reversal back to His Kingdom of Life by His Word of purification written upon your heart in order to receive His Spirit of Life.

Evil eye:
Deut. 28:54 "The man who is refined and very delicate among you shall be hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain.."; Prov. 23:6 "Do not eat the bread of a selfish man, Or desire his delicacies."
Mark 7:21-22 "For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness."; Luke 11:34 "The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness."
The evil eye is known for its work of wickedness (darkness) refraining the act of being rebuked or corrected for the work of evilness (opposition) to what is good.

Avarice:
Family Trouble: Prov. 15:27 "He who profits illicitly troubles his own house, But he who hates bribes will live."
Disappointment: Ec. 5:10 "He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity."
Folly: Jer. 17:11 "As a partridge that hatches eggs which it has not laid, So is he who makes a fortune, but unjustly; In the midst of his days it will forsake him, And in the end he will be a fool."
Apostasy: 1 Tim. 6:10 "For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs."
Misery: Jam. 5:3 "Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!"
Avarice is the work of greediness or materialism when thinking of the things of mortality (lawlessness) as to try the increase of wealth of your fleshly life.

Needy brother:
The needy brother is the work of poverty being struggled to survive or overcome the work of adversity.  We, the Spirit filled, assist those who are in need of His deliverance to regain their strengthens and to restore back to the Kingdom of reliance (comfort).  The fleshly minded does the greedily advantage over those who are in disadvantage in the things of morality such as finding the weaknesses out of the mortality on those who are in lack of their knowledge of goodness.

The eye be evil against thy needy brother:
The evil eye is always against what is weaker (fear) than it such as the needy brother who is lack of his knowledge of overcoming the work of adversity against it.  The evil eye being the wolf trying to lure the weaker in the flesh (lost sheep).  We, the Spirit filled, have our faithfulness grown out of His Word of Life in our sanctified hearts warring against those who do labor in the works of evilness.

Thou give him nought:
Rom. 12:21 "Do not be overcome by evil, but overcome evil with good."
There is nothing good given to the evil minded who do the work of evilness to prevail over what is good, for the work of evilness consumes what is good, but rather rebuke him what is evil by His Word of goodness.

He cry against thee unto YHWH:
The repentant one cry to YHWH for His help (deliverance) out of those who afflict his soul, for he see the work of evilness prevail over what is good.  Only one cry to YHWH is the time of His deliverance out of the kingdom of darkness as to restore back to His Kingdom of Light.

Not to refuse loan to poor because 7th year is near (N231):
We, the Spirit filled, have been given His loan of talent (gift of holiness) to produce out of His Word of Life written on our sanctified hearts (Matt. 25), so we are His examples give our spiritual loan to those who are poor in the spirit in which they shall be restored back to His Kingdom of richness.  The 7th year is illuminated as the day of Shabbat (freedom) for those who seek His deliverance out of the bonds of mortality.

Mitzvah N232: Deuteronomy 15:7 - Not to deny charity to the poor
v.7 “If there be among you a needy man, one of thy brethren, within any of thy gates, in thy land which YHWH Eloheyak (your El) giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy needy brother.”

Needy man:
The needy man like the one of your brothers in Messiah is the work of poverty being struggled to survive or overcome the work of adversity.  We, the Spirit filled, assist those who are in need of His deliverance to regain their strengthens and to restore back to the Kingdom of reliance (comfort).  The fleshly minded does the greedily advantage over those who are in disadvantage in the things of morality such as finding the weaknesses out of the mortality on those who are in lack of their knowledge of goodness.

If there be among you a needy man, one of thy brethren:
If there are the needy people treated like one of your brothers among you being His chosen one, you are to give him the spiritual food that leads him to understand that we all are not the children of mortality (lawlessness) but we are called out of the kingdom of darkness to be His children of Light (immortality) upon our repentance.

Within any of thy gates:
All the gates (entrance to His Kingdom of freedom) are open to all who seek His deliverance out of the bonds of poverty to learn about His spiritual riches that are separated from the fleshly riches by study the works of opposition that belong to the opposing kingdoms.

In thy land which YHWH Eloheyak (your El) giveth thee:
The land (Kingdom of freedom) is given to those who repent out of the kingdom of slavery (mortality) and learn more about His Law of Life that is separated from the works of lawlessness.

Selfishness:
Phil. 2:3 "Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves."
The work of selfishness (mortality) is opposed to the work of kindness (unselfishness).  Giving your things of mortality to those who are in need is a good example of unselfishness.  The fleshly minded is the worker of selfishness who always think himself more than others who need his help.

Alms:
Prov. 31:20 "She  extends her hand to the poor, And she stretches out her hands to the needy."
Matt. 6:1 "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven."; 19:21 "Yahushua said to him, “If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me."; Luke 11:41 "But give that which is within as charity, and then all things are clean for you."
The alms are the works of charity (unselfishness) giving to those who are in need as we, the Spirit filled, sow the seed of love (unselfishness) in the heart of those who seek His help and produce what is unselfish to others in the cycle of almsgiving.

Thou shalt not harden thy heart, nor shut thy hand from thy needy brother:
Matt. 23:13 "But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in."
We, the Spirit filled, have no hardened hearts toward those who are in need of our providence nor shut our unselfish hand reaching help to them.  The workers of selfishness (hypocrisy/self-perfection) always look at the disadvantaged or weak as to compare what they have in the things of mortality and self-righteous knowledge and also to deny those who have His gift of holiness by calling them the workers of falsehood.

Not to deny charity to the poor (N232):
Matt. 5:3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven."
There is nothing to deny our work of charity (unselfishness) to those who are poor in the spirit, for we all are His children of immortality thru the trials of our spiritual lives till our fleshly expiration come.  All the measurements of the fleshly (lawlessness) production are lost at the time of His harvest time (our fleshly expiration), but all the measurements of our spiritual production are saved in His Kingdom of purity upon how much we have obeyed His Law of Life based on our spiritual understanding on the works of opposition that belong to the opposing kingdoms.

Mitzvah N233: Deuteronomy 15:13 - Not sending a Hebrew bondman away empty-handed
v.13 “And when thou lettest him go free from thee, thou shalt not let him go empty.”

When thou lettest him go free from thee:
When the repentant one is awakened out of the kingdom of slavery (mortality/emptiness), he shall go free (restore back) to His Kingdom of freedom (plenty).

Thou shalt not let him go empty:
Matt. 12:43-45 "Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it.  Then it says, I will return to my house from which I came'; and when it comes, it finds it unoccupied, swept, and put in order.  Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation."
When the repentant one is sanctified by His Word of Life to nullify (empty) all the spirits of lawlessness that are build upon the foundation of lawlessness (mortality) dominated by Satan the father of lies, he shall receive the Spirit of Life into his sanctified heart (temple of holiness).  Otherwise if the repentant one does not exercise spiritually by studying His Law of Life, he can return back to his old heart where the returned spirits of uncleanness multiplied.

Not sending a Hebrew bondman away empty-handed (N233):
We, the Spirit filled, do not send away those who seek His nullification of the spirits of uncleanness out of their repentant hearts, for they are the youths in Messiah with the guidance (assistance) of our spiritual eldership to understand His Law of Life that is separated from the works of opposition (lawlessness).

Mitzvah N234: Exodus 22:24 - Not demanding payment from a debtor known unable to pay
v.24 “If thou lend money (to any of) My people, (even to) the poor with thee, thou shalt not be unto him as a creditor; neither shall you lay upon him interest.”

If thou lend money to any of My people, even to the poor with thee:
We, the Spirit filled, lend our spiritual food that are given to us from His Kingdom of goodness where we have learned much about His Law of Life to any spiritual hunger (His people) and even to the poor in the spirit (repentant ones/spiritual births) to share what we have received the truths and spiritual understandings.

Not demanding payment from a debtor known unable to pay (N234):
Our spiritual lending to those who are hunger for His Word of Life shall never be demanded in return to us, for we were the poor in the spirit being assisted (ministered) by those who have His gift of holiness to teach us His Law of Life.  The lending shall be forwarded from our generation to the next generation of those who come into the fleshly births and seek His Word of Life.  The fleshly minded does the demand of the work of backwardness (greediness of payment/interest) of their lending to the weaker who need their help in mortality.

Mitzvah N235: Leviticus 25:37 - Not lending to another Jew at interest
v.37 “Thy money thou shalt not give him upon interest, and for increase thou shalt not give (him) thy victuals.”

Thy money thou shalt not give him upon interest:
The money (spiritual valuation) shall be the work of forwardness (goodness) without an interest (blemish) to the next level of spiritual maturity of those who seek His Word of Life thru the assistance (ministry) of the eldership (experienced in the teachings of Messiah).  We, the Spirit filled, cannot earn the interest (their spiritual production) from others what we teach the spiritual valuation of His Kingdom.  What we sow the word of goodness in those who earnestly grow in Messiah, they make their spiritual production (interest) that belong to them, not us.

Victuals:
The victuals (eternal gifts of holiness/spiritual food) are first given by YHWH to all the repentant ones out of the kingdom of mortality (lawlessness) at the beginning of His Word (Seed) of Life planted in their sanctified hearts to produce for your spiritual valuation in His Kingdom of Life.  The Bread of Life is for us to eat (do His will) eternally.

For increase thou shalt not give him thy victuals:
We, the Spirit filled, do not need more than what we are given His victuals (gifts of holiness) at the beginning for our spiritual production out of His Word of Life written on our sanctified hearts, for they are for your spiritual food eternally.

Not lending to another Jew at interest (N235):
Rom. 2:28-29 "For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.  But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from Elohim."
We, the spiritual Jews, are the brothers of those who receive the words of forwardness lent from us, as it keeps going for the next generation of those who seek His Word of Life.  The interest is their spiritual production/growth out of what (His Seed of Life) is sown in their sanctified hearts.

Mitzvah N236: Deuteronomy 23:20 - Not borrowing from another Jew at interest
v.20 “Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of any thing that is lent upon interest.”

Thou shalt not lend upon interest to thy brother:
The spiritual lending is the work of forwardness to assist those who are the youths in Messiah that do the same for the next generation of those who come in the fleshly births, where the interest is also the work of forwardness as to increase their spiritual valuation by His measurement of their obedience to His Law of Life vs. the fleshly valuation that can decrease their spiritual valuation.  Let us not do for the works of backwardness for the greediness where all the fleshly minded do daily.

Interest of money:
The interest of money is illuminated as the increase of your spiritual valuation out of what is sown (His Word of Life) in your sanctified heart (bank of richness).

Interest of victuals:
The interest of victuals is illuminated as the increase of your spiritual production/growth out of what is given His gifts of holiness at the beginning of your spiritual birth.

Interest of any thing that is lent upon interest:
The interest of any spiritual (immortal) thing such as serving others in their need (work of unselfishness) is your spiritual production (growth).

Not borrowing from another Jew at interest (N236):
As we, the Spirit filled, do not need to borrow anything immortal from the spiritual Jew anytime because we are in His tabernacle of richness that are borrowed to us eternally where we are His interest (blessings) to multiply on our spiritual production out of His Word of Life that is written on our sanctified hearts forever.

Mitzvah N237: Exodus22:24 - Not participating in an agreement involving interest
v.24 “If thou lend money (to any of) My people, (even to) the poor with thee, thou shalt not be unto him as a creditor; neither shall you lay upon him interest.”

Not participating in an agreement involving interest (N237):
There is nothing participated in His Kingdom involving our gifts of holiness borrowed from His Kingdom of Life with the interest (spiritual growth) that is outside of our dwelling in Messiah, for we are His true interest (blessings) of our obedience to His Law of Life.  There is only one agreement between YHWH who lend His gifts of holiness to us and we, His people, who become His true interest (blessings).  The fleshly minded is the victim (slave) paying the interest (cursings) that belongs to the lender (Satan) the father of mortality, for he borrows the words of lawlessness from Satan.

Mitzvah N238: Leviticus 19:13 - Oppress not an employee by delaying paying his wages
v.13 “Thou shalt not oppress thy neighbor, nor rob (him); (there) shall not abide all night the wages of a hired servant with thee until the morning.”

Fraud:
Mark 10:19 “You know the commandments, Do not murder, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.”; 1 Cor. 6:8 “On the contrary, you yourselves wrong and defraud. You do this even to your brethren.”
To defraud the one is the work of blindness/dishonesty (deceit/unfaithfulness).  The fleshly minded do the work of defrauding (blinding) others of robbing their fleshly valuation.  We, the Spirit filled, do what is opposed to the work of fraud, by doing our works of honesty to restore what is lost to the one who possess his things of valuation.

Thou shalt not oppress thy neighbor, nor rob him:
The commandment of loving our neighbor is immortal in which it means not to oppress his spiritual possession out of His Word of Life, not to rob his spiritual possessions (things of immortality).  The fleshly minded does what is opposed to His commandment to love our neighbor as to hate him, to oppress his mortal possession or rob his mortal possession.

There shall not abide all night the wages of a hired servant with thee until the morning:
There is nothing obsessive for us, the Spirit filled, about the things of mortality (fleshly wealth) which are the works of envy (greediness) which come out of the kingdom of darkness (night) in which all the hired servants of mortality do the labor for the things of mortality.  We throw out all the works of mortality (darkness) upon our repentance, for we become the servants of His Light carrying nothing out of the mortality.  The Spirit filled is fully devoted to do His Word of Light and the fleshly minded is fully devoted to do the word of lawlessness (darkness) unless he repents out of it by his awakening out of the works of mortality.

Oppress not an employee by delaying paying his wages (N238):
Many fleshly minded do the delay of paying his wages (works of dishonesty), for they dwell in the kingdom of oppression (what is opposed against His Law of Life).  We, the Spirit filled, do all what are commanded out of His Law of Life without a delay (blemish).

Mitzvah N239: Deuteronomy 24:10 - Not taking a pledge from a debtor by force
v.10 “When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.”

Manner of loan:
The manner (way) of His spiritual loan is eternal for us to have His gifts of holiness borrowed and to perform what is commanded out of His Law of Life, for we are His true interest.  Likewise, we do our spiritual ministry to those who are awakened out of the kingdom of darkness and do the same what we do daily as it is the work of forwardness for the interest (spiritual growth in Messiah).

When thou dost lend thy neighbor any manner of loan:
As YHWH lends us His gifts of holiness (seeds of immortality) to produce the spiritual growth out of His Word of Life planted in our sanctified hearts, we do the same for the work of forwardness to the next ones who come in the fleshly births to hear His things of immortality.  It is the cycle of the forwardness of carrying His gifts of holiness borrowed to all the generations of mortality who are awakened out of the hibernation of darkness.

Thou shalt not go into his house to fetch his pledge:
The fleshly minded does the fetching (demanding) of what is his belonging (pledge) promised out of the mortal mouth by force.  We, the Spirit filled, do the opposition of what the fleshly minded do in fetching the mortal pledge, for we do not fight over the things of mortality.  It is better to lose the things of mortality than to lose the things of immortality, because to fetch the pledge by force is built by the work of impatience.

Not taking a pledge from a debtor by force (N239):
We, the Spirit filled, are not to take a pledge (mortal oath/promise) from the mortal debtor, for we are called out of the kingdom of mortality (lawlessness) to be His servants of immortality as we are taught of His Law of Life, not to take advantage of any mortal thing, for all the mortal things cannot be carried over to the Kingdom of immortality when our fleshly expiration comes.

Mitzvah N240: Deuteronomy 24:12 - Not keeping a poor man's pledge when he needs it
v.12-13 “And if he be a poor man, thou shalt not sleep with his pledge; thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee; and unto thee it shall be righteousness before YHWH Eloheyak (your El).”

If he be a poor man, thou shalt not sleep with his pledge:
If the poor in the spirit (the youth in Messiah) is in the trials of his spiritual life, his pledge (oath) shall not be counted unless he understand the Law of Life and its works of separation from the works of lawlessness.  No mortal minded can keep his pledge (oath) because it is the work of lawlessness (broken promise).  We, the Spirit filled, do not use the mortal pledge (oaths) with the mortal minded, but only the immortal pledge (oath) is accepted between YHWH and us when we keep His Law of Life.  To sleep with the pledge is the work of darkness that cannot be given with the word of honesty (immortal pledge).

The sun:
The sun is illuminated as the Light shining (YHWH sees) all the universe (works of darkness) as to know all the works of lawlessness in the hearts of men.  The Light (sun) is most dependable for all the things of immortality, for YHWH is the Light of all.

He may sleep in his garment:
The Spirit filled is in His hands of comfort (sleeping) where His garment (Law of righteousness) surrounds him.  The fleshly minded sleeps not (discomfort) in his nakedness (clothing of lawlessness). 

Bless thee:
His blessing is with His sanctified servant who keeps His garment (clothing of Righteousness).  His blessing is only toward those who keep His Law of Life and His cursing is only toward those who do the opposition to His Law of Life.

Not keeping a poor man's pledge when he needs it (N240):
We, the Spirit filled, do not use the pledge (mortal oath/promise) to examine the works of the poor in the spirit (repentant one/spiritual birth), but the fleshly minded does use anything mortal to test the mortal minded on his pledge (mortal oath).  John 8:7 "But when they persisted in asking Him, He straightened up, and said to them, He who is without sin among you, let him be the first to throw a stone at her."  With our spiritual understanding, there is no mortal man that can keep the pledge (immortal oath) except for the sanctified heart where His Word of Life can examine the pledge (immortal oath).

Mitzvah N241: Deuteronomy 24:17 - Not taking any pledge from a widow
v.17 “Thou shalt not pervert the justice due to the strength, (or) to the fatherless, nor take to pledge the raiment of a widow.”

Strength:
The strength of our spiritual life to study His Law of Life and to understand the works of opposition between the opposing kingdoms is to prevail over the weakness of the flesh (work of lawlessness).  The fleshly minded does the opposite by his strength of fleshly (lawless) works that prevail over His Law of purity.

Thou shalt not pervert the justice due to the strength or to the fatherless:
We, the Spirit filled, do the immortal justice according to His Law of Life, not to the human justice that has many mortal laws are distracted (perverted) to His Law of purity.  The fleshly minded does the mortal justice to promote his strength of mortality or fatherless deeds.

Nor take to pledge the raiment of a widow:
We, the Spirit filled, cannot take any pledge of widowhood (mortality/death), for the widowhood is the death of marriage (mortality).  We only take His pledge of immortality that is tested as a validity.  The clothing (raiment) of a widow (death) is illuminated as the teaching of mortality.  His raiment (teaching) of Life is an eternal covenant to all His sanctified servants.

Not taking any pledge from a widow (N241):
We, the Spirit filled, are not to take any mortal pledge from the a widow (death) of marriage (mortality).  The immortal pledge is only accepted for the marriage (immortality/Life) where it may be sanctified for the spiritual production (the children).

Mitzvah N242: Deuteronomy 24:6 - Not taking one's business (or food) utensils in pledge
v.6 “One shall not take to pledge the mill or the upper millstone; for a (man’s) life he taketh to pledge.”

Mill:
Ex.11:5 "and all the firstborn in the land of Egypt shall die, from the firstborn of the Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the millstones; all the firstborn of the cattle as well."; Num. 11:8 The people would go about and gather it and grind it between two millstones or beat it in the mortar, and boil it in the pot and make cakes with it; and its taste was as the taste of cakes baked with oil."
Matt. 24:41 "Two women will be grinding at the mill; one will be taken and one will be left."
The mill is the work of mortality that belongs to the mortal minded who live by the food of mortality.  We, the Spirit filled, cannot take any pledge from the mortal minded, for the mortal knowledge has mixed words (good and evil) that cannot keep the pledge pure from the works of lawlessness (impurity/oldness).  The mill  is illuminated as a fleshly minded containing the grain/corn (numerous words) that cannot be preserved as freshness (newness).

Millstone:
Jud. 9:53 "But a certain woman threw an upper millstone on Abimelechs head, crushing his skull."; Jer. 25:10 "Moreover, I will  take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp."
Matt. 18:6 "but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea."; Rev. 18:21 "Then a strong angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon, the great city, be thrown down with violence, and will not be found any longer."
The millstone is a heavy burden (mortal weight), for the works of evilness are pulled down to the kingdom of darkness (lawlessness/cursing).  All the works of lawlessness that are against His Law of Life are thrown down in the lake of fire.

One shall not take to pledge the mill or the upper millstone:
We, the Spirit filled, cannot take a pledge to any mortal (visible) thing even the strength of mortality like the millstone that can fall apart from the building of mortality.  We only take His unbroken pledge of all truths are tested against the works of falsehood.

For a man's life he taketh to pledge:
The fleshly minded does take the pledge of what he sees in the things of mortality, but we, the Spirit filled, takes the unseen pledge of His things of immortality, for His Law of Life is tested against all the works of lawlessness.

Not taking one’s business or food utensils in pledge (N242):
Matt. 5:34-37 “But I say to you, make no oath at all, either by heaven, for it is the throne of Elohim, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great king.  Nor shall you make an oath by your head, for you cannot make one hair white or black.  But let your statement be, "Yes, yes or No, no; anything beyond these is of evil."
We, the Spirit filled, cannot take any pledge (oath) from the things of corruptibleness (food utensils/tools), for they are the things of rottenness (mortality), nor the mortal's business, for they are the things of instability or unsteadiness.

Mitzvah N243: Exodus 20:13 - Not abducting an Israelite
v.13 “Thou shalt not kill: Thou shalt not commit adultery.  Thou shalt not steal.  Thou shall not witness against thy neighbor (as) a false witness.”

Murder:
Matt. 19:18 "Then he said to Him, Which ones? And Yahushua said, You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness."; Rom. 13:9 "For this, You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet, and if there is any other commandment, it is summed up in this saying, You shall love your neighbor as yourself."; 1 Peter 4:15 "Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler."; 1 John 3:15 "Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him."
The murder is the work of hatred that comes with the beginning of the evil word in jealousness or greediness.  Any word of lawlessness that is against His Law of Life is the work of mortality leading to the death (murder).

Thou shalt not kill:
Matt. 10:28 “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell."
We, His children of immortality, cannot kill (destroy) the things of immortality, for we keep His Law of perfection (purity) and we have no fear in the death of mortality (body/murder), but the death of immortality (soul) is resulted if we disobey His Law of Life completely.  The fleshly minded is killed (destroyed) for his works of lawlessness (mortality) that must be ended in the lake of fire (death).

Suicide:
Suicide is an intentional self-destruction thru the works of depression, despair, deceit, blindness, hatred, or foolishness that leads to its death which are in the opposition to His Law of Life.  Some, that had suicidal attempts, may come to awake out of the kingdom of darkness upon their repentance.  Many seek to escape (kill their own) from the spirits of darkness for His Light to deliver them out of the possessions of evilness, although it is not recommended to end this life, because the life brings more blessed in obeying His Law of Light, and the dead only ends where the works of lawlessness are perished.  Some near-death experienced ones tell that their suicidal attempts are not worthy, but to repent from their ways of darkness for His Light leads them in the good lives.  All are drawn up to Himself at the ends of their fleshly lives in the levels of His Kingdom of Life where many continue to build their spiritual values in obeying His Law of perfection.  It is understood that no one can be perfect in obeying His Law of Life, for all struggle for the obedience to all of His Law during the shortened days till the ends of fleshly ages.  James 2:10 “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.”; 1 Tim. 1:8-9 “...we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the unrighteously, and for sinners, for unholy and profane....”; Gal 5: 14-26: v18 “...if ye be led of the Spirit, ye are not under the law.  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and....But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law....”  YHWH is always merciful to all who struggle for their good deeds, yet all fall in their spiritual trials and fight all the way to finish their work for Him.  His love is greater for us because He is not willing to destroy all of His people because of the sins of the world that He has died for us.

Thou shalt not commit adultery:
To have other spirits of lawlessness than His Spirit of purity (Marriage of Life) is the work of adultery.  The wife (Spirit of Life) is sanctified with a husband (Word of Life) thru His Spirit of holiness, but with the spirit of adultery, it is not sanctified going with other words of lawlessness (opposition) against His eternal Law (Marriage) of Life.

Thou shalt not steal:
The work of opposition of stealing is to restore what belongs to the possessor.  The fleshly minded does the work of lawlessness/opposition (mortality) such as stealing, but the Spirit filled does the work of righteousness to restore what is possessed to the owner.

Thou shalt not witness against thy neighbor as a false witness:
The fleshly minded does the work of falsehood as to promote his kingdom of mortality (lawlessness).  We, the Spirit filled, have His true witness (Word of honesty) to assist those restore back to the right path of understanding His truths against all the works of falsehood.  YHWH is our true Judge seeing all the works of mortality in the hearts of men as to rebuke the works of foolishness (falsehood).

Not abducting an Israelite (N243):
Rom. 2:28-29 "For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.  But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from Elohim."
All the fleshly minded are abducted (seized/possessed) in the kingdom of mortality (lawlessness) by Satan (father of lies).  We, the Spirit filled, are called the spiritual Yisraelites (His children of sanctification).  We are the true Jews (Yisraelites) after our repentance (circumcision) of mortality and His sanctification to separate from the kingdom of lawlessness (abduction).

Mitzvah N244: Leviticus 19:11 - Not stealing
v.11 “Ye shall not steal; neither shall ye deal falsely, nor (shall ye) lie one to another.”

Thou shalt not steal:
The work of opposition of stealing is to restore what belongs to the possessor.  The fleshly minded does the work of lawlessness/opposition (mortality) such as stealing, but the Spirit filled does the work of righteousness to restore what is possessed to the owner.

Falsehood:
Ps. 5:6 "You destroy those who speak falsehood; YHWH abhors the man of bloodshed and deceit."; 101:7 "He who practices deceit shall not dwell within my house; He who speaks falsehood shall not maintain his position before me."; Prov. 12:22 "Lying lips are an abomination to YHWH, But those who deal faithfully are His delight."; 21:6 "The acquisition of treasures by a lying tongue Is a fleeting vapor, the pursuit of death."
Col. 3:9-10 "Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him."
What is opposed to the truths of His Kingdom is all the works of falsehood that contribute to the kingdom of lawlessness.  The works of falsehood (lies) bring the fleshly minded the wealth of mortality (materialism).

Neither shall ye deal falsely:
We, the Spirit filled, are separated from the kingdom of falsehood by His Word of truth upon our repentance, knowing the works of opposition between the Kingdom of truth and the kingdom of falsehood.  We, His servants of holiness, have no association with those of the kingdom of falsehood, but to teach them His truths.

Nor shall ye lie one to another:
The fleshly minded does the lying to promote the kingdom of lawlessness (mortality) as to hide their sins by denying their wrongdoings.  We, the Spirit filled, have His Word of Light seeing all the works of dark-ness so we cannot do the works of lying that are against His Law of Life, otherwise we would be disciplined (punished) for the works of ignorance as to correct them by understanding its work of lawlessness.

Not stealing (N244):
To steal what belongs to the owner of mortality is the work of lawlessness that is against His Law of Life.  Stealing the thing of mortality is the work of worthlessness that belongs to the kingdom of emptiness.  We, the Spirit filled, restore what is lost to the owner (possessor).

Mitzvah N245: Leviticus 19:13 - Not robbing
v.13 “Thou shalt not oppress thy neighbor, nor rob (him); (there) shall not abide all night the wages of a hired servant with thee until the morning.”

Not robbing (N245):
The robbing of the thing of mortality (darkness) not seen is the work of guiltiness among the fleshly minded who have the knowledge of good (Light) and evil (darkness) mixed.  We, the Spirit filled, are separated from the kingdom of darkness to His Kingdom of Light, so we can see all the works of separation.  To rob the things of materialism is to promote the kingdom of lawlessness.

Mitzvah N246: Deuteronomy 19:14 - Not fraudulently altering land boundaries / landmarker
v.14 “Thou shalt not remove thy neighbor’s landmark, which they of old time have set, in thine inheritance which thou shalt inherit in the land that YHWH Eloheyak (your El) giveth thee to possess it.”

Landmark:
Deut. 27:17 "Cursed is he who moves his neighbors boundary mark. And all the people shall say, Amen."; Job 24:2 "as wild donkeys in the wilderness they go forth seeking "; Prov. 22:28 "Do not move the ancient boundary which your fathers have set."; 23:10 "Do not move the ancient boundary or go into the fields of the fatherless."; Hos. 5:10 "The princes of Yahudah have become like those who move a boundary; on them I will pour out My wrath like water."
Every landmark (measurement) is the gift of holiness given to the one who do His will.  The landmark is measured to separate from the work of greediness as to limit the boundary of mortality when to do His Word of honesty.  To steal the landmark that belongs to others is to increase the power of mortality.

Thou shalt not remove thy neighbor’s landmark:
We, the Spirit, have nothing to remove the things of immortality, for we live in His land (Kingdom) of wholeness, for we are the brothers/neighbors to unite together.  The fleshly minded does the removing the landmark (measurement of mortality) that belong to others as to promote the wealth of mortality, for he does not love the neighbor as to steal his possession.

Which they of old time have set:
The fleshly minded have set (placed) their kingdom of oldness on the landmark (possession) of mortality.  We, the Spirit filled, do not remove the neighbor's landmark (possession of mortality) to increase the power of greediness, but to remove ourselves from the kingdom of mortality (death/oldness) is to increase our spiritual valuation by doing His Word of immortality (Life/newness) daily.

In thine inheritance which thou shalt inherit in the land:
In the inheritance of fleshly minded is among you to inherit (possess) in His Kingdom of Life where all can come to hear His Word of Life (see His Light).  We, the Spirit filled, do not remove the things of mortality (darkness) among the neighbors (fleshly minded) but to shine His Word of Light to all who seek His Kingdom of Light to possess.

In the land that YHWH giveth thee to possess it:
When you seek His salvation out of the kingdom of mortality (lawlessness) upon your repentance, He gives you His Kingdom (land) of Life to possess.  His land (Kingdom of Life) is an eternal gift of holiness given to all who repent from the kingdom of death (mortality/lawlessness).

Not fraudulently altering land boundaries / landmarker (N246):
As we are His servants of purity/immortality (without a blemish), we do not do the works of fraud (lawlessness) by altering (increasing) the work of mortality where its boundary is separated from His work of immortality.  To increase the land (kingdom) of mortality is to decrease the land (Kingdom of immortality) by its measurement of your spiritual valuation, therefore let us remove (refrain) ourselves in the traps of mortality, for we are sanctified by His Word of holiness to separate from the kingdom of mortality.

Mitzvah N247: Leviticus 19:13 - Not usurping our debts / do not defraud
v.13 “Thou shalt not oppress thy neighbor, nor rob (him); (there) shall not abide all night the wages of a hired servant with thee until the morning.”

Not usurping our debts / do not defraud (N247):
We, the Spirit filled, are sanctified to free ourselves from all the debts (burdens) of mortality seized (usurped) as we do not seek after the debts (the works of unforgivenness) nor defraud what is debited (owed) that is against the worker of mortality (lawlessness).  Yahushua our Messiah forgives all our debts (sins/works of lawlessness) by our repentance to nullify all what is past in our fleshly kingdoms, so we are His children of freedom, not remembering all the things of slavery that are built upon the debts (works of mortality).

Mitzvah N248: Leviticus 19:11 - Not repudiating debts, denying receipt of loan/deposit
v.11 “Ye shall not steal; neither shall ye deal falsely, nor (shall ye) lie one to another.”

Not repudiating debts, denying receipt of loan/deposit (N248):
As Yahushua our Messiah paid off our debts (sins/works of lawlessness) upon our repentance, we have nothing to owe to the kingdom of mortality when we are separated from it by His Word of purity.  When we, the Spirit filled with His gift of perception in the trials of our spiritual lives, are to confront what is debited to us, we examine with His Word of Light to see what is right to preserve and what is wrong to remove.  Our loan of mortality is paid off by His riches of immortality because we believe in His Word of purity to separate us from all the works of impurity.  Let us deny any new loan of mortality being offered to us and reject any debt of mortality (word of lawlessness), for we serve Him in all the works of immortality.

Mitzvah N249: Leviticus 19:11 - Not to swear falsely regarding another man's property
v.11 “Ye shall not steal; neither shall ye deal falsely, nor (shall ye) lie one to another.”

Not to swear falsely regarding another man’s property (N249):
Many fleshly minded do the work of swearing falsely to increase the power of mortality (fleshly riches), for all the mortal property (kingdom) is scattered upon the sandy foundation (many lawless words), where there are works of dishonesty and greediness seen when swearing falsely among the fleshly minded on the things of mortality.  We, the Spirit filled, have nothing to swear upon all the things of mortality, for we know our flesh is to expire so we fully serve Him in all the things of immortality where there is nothing to swear falsely in His Kingdom (property) of honesty.

Mitzvah N250: Leviticus 25:14 - Not wronging/deceiving one another in business
v.14 “And if thou sell aught unto thy neighbor, or buy of thy neighbor’s hand, ye shall not wrong one another.”

Buy of thy neighbor's hand:
What YHWH our El sells His property (Kingdom of truth) to those who seek His Word of Life to free from the kingdom of falsehood shall be bought back their spiritual production that grows out of His Word of Life written in their sanctified hearts.  What rains (feeds with His Word of satisfaction) us shall return back (evaporate) to His Kingdom of Life by our spiritual production as to feed the seeds of truths and to harvest (buy back) the production out of them at the time of our fleshly expiration.

Not wronging/deceiving one another in business (N250):
As we, the Spirit filled are called out of the kingdom of imperfection (deceit/wrongdoings) by His Word of perfection upon our repentance, we have nothing to deceive or do wrongly against our beloved neighbors who are sanctified to serve Him in His only one Law of Life, for we do all the works of honesty seen in His Kingdom of Light.

Mitzvah N251: Leviticus 25:17 - Not wronging/misleading one another even verbally
v.17 “And ye shall not wrong one another; but thou shalt fear Eloheyak (your El); of I am YHWH Eloheykem (your El).”

Not wronging/misleading one another even verbally(N251):
Since we are called out of the kingdom of misleading or wronging deeds of those who do in the kingdom of lawlessness (mortality), we are His servants of holiness sanctified by His Word of perfection (honesty).  The fleshly minded, having the knowledge of both good and evil that is rooted in the kingdom of mortality, do the works of misleading or wronging by denying their own works of lawlessness.

Mitzvah N252: Exodus21:20 - Not harming the stranger among you verbally
v.20 “And if a man smite his bondman, or his bondwoman, with a rod, and he die under his hand, he shall surely be punished.”

If a man smite his bondman, or his bondwoman, with a rod:
All the mortal works out of the words of lawlessness must be punished (perished) with His Rod (rebuke/discipline) when the smiting (witness) of the bonds of lawless word (man) or spirit/act (woman) are seen.  We, the Spirit filled, are called out of the kingdom of fleshly bonds when we learn more of His Law of Life that separates us from the kingdom of lawlessness (mortality).

Not harming the stranger among you verbally (N252):
We, the Spirit filled, are to assist those out of the kingdom of strangeness (lawlessness) by sharing His Word of freedom.  We are not to harm those who walk in the words of ignorance but to teach them His words of wisdom.  The fleshly minded acts the cold hearted works toward the strangers, for they build upon their own foundations of mortal (lawless) beliefs that harm (offend) those who are in the works of lawlessness which never agree within the kingdom of mortality.  We have only one Law of Life to agree wholly to do His will.

Mitzvah N253: Exodus21:20 - Not injuring the stranger among you in business/trade
v.20 “And if a man smite his bondman, or his bondwoman, with a rod, and he die under his hand, he shall surely be punished.”

Not injuring the stranger among you in business/trade (N253):
We, the Spirit filled, do not do any injury to a mortal (stranger) even to the enemy of immortality in any business (work of mortality).  The fleshly minded does the work of injuring the mortal men by the words of lawlessness to promote their own mortal beliefs (kingdoms of mortality/lawlessness).  The example of cutting the ear (mortality): Luke 22:50-51 "And one of them struck the slave of the high priest and cut off his right ear.  But Yahushua answered and said, Stop! No more of this. And He touched his ear and healed him."  Yahushua rebuked the fleshly minded who did the mortal injury, and restored it back.

Mitzvah N254: Deuteronomy 23:16 - Not handing over a slave who's fled to Israel
v.16 “Thou shalt not deliver a bondman unto his master that is escaped unto thee from his master.”

Bondman:
We were the bondmen serving the master of mortality (slavery/lawlessness) but we escaped (repented) from it to His Kingdom of freedom.  Now we are His bondmen in serving His Law of freedom.  The fleshly minded is the bondman in the works of lawlessness (darkness).

Thou shalt not deliver a bondman unto his master:
YHWH our Savior shall not deliver (return) a repentant (former bondman) to the master of kingdom of slavery.  We, the Spirit filled, shall teach those who come out of the kingdom of lawlessness by His Law of Life, but do not encourage them go back to the former kingdom of mortality.

His master that is escaped unto thee from his master:
All the mortal men are allowed to escape from their master of mortality (Satan) upon their repentance out of the kingdom of lawlessness to His Kingdom of freedom, but they should not return back to their former master, like the children of Yisrael departed from the land of Egypt to the promised land to serve YHWH and did not return back to Egypt.

Not handing over a slave who’s fled to Yisrael (N254):
There is nothing to handle over us, the former slaves to the kingdom of lawlessness, as we now abide in His Kingdom of Yisrael (promised land for His repentant ones).  No mortal minded can convince any repentant one out of the kingdom of mortality to return back to his former kingdom of mortality.  Only the backsliding can return back to the kingdom of foolishness by himself by listening to the worldly things.

Mitzvah N255: Deuteronomy 23:17 - Take no advantage of a slave who's fled to Israel
v.17 “he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it liketh him best; thou shalt not wrong him.”

He shall dwell with thee:
The repentant one (former slave of mortality) shall dwell with us, the members of His Body in Messiah, for he can learn more of His Law of Life about the things of separation.

In the place which he shall choose within one of thy gates:
The door (gate) of His Kingdom of Life (place) is opened to the repentant ones as he invites His Word of Life to dwell in his sanctified heart and learns more of His Law of Life in order to do his spiritual works.  The nearest gate is the door of His Kingdom next to you.

Where it liketh him best:
What is best is where the door (Yahushua the Messiah) of His Kingdom of Life is opened for you.  There is no best door (entrance) of any kingdom of mortality except by His Kingdom of immortality.

Thou shalt not wrong him:
No servant of His righteousness shall wrong the repentant one who seeks His forgiveness out of his works of ignorance, but assist him restore back to His Kingdom of Life.  All the fleshly minded shall be judged (wronged) for their works of lawlessness unless they repent out of the kingdom of lawlessness (mortality).

Take no advantage of a slave who’s fled to Yisrael (N255):
There is no advantage for us, the Spirit filled, upon the repentant ones (former slaves of mortality/lawlessness), but we all rejoice for their return back to His Kingdom of Life to learn more about His Law of Life.  The fleshly minded does seek any advantage of the weaker in the kingdom of mortality.  Remember that we were the children of weakness out of the kingdom of weakness, but now we are the children of stronghold out of His Kingdom of stronghold.

Mitzvah N256: Exodus22:21 - Not afflicting the orphans and widows
v.21 “Any widow or orphan shall you not afflict.”

Orphan:
We were the orphans (strays) from the kingdom of mortality, for we were forsaken, but now we are found by Him who bring us back to His Kingdom of immortality.  Many fleshly orphans are left out by the mortal parents who are unresponsive training them to the level of the spiritual maturity.

Any widow or orphan shall you not afflict:
Any widow (death of mortal marriage) or orphan (mortal forsaken/emptiness) is awakened out of the kingdom of mortality (loosened out of the bonds of mortality) and shall not be afflicted (suffer for their mortal wrongs) upon their departures (repentance) out of the kingdom of death (emptiness) as they return back to His Kingdom of Life.

Not afflicting the orphans and widows (N256):
We were the orphans (mortal forsaken) and the widows (death of mortality) by the works of ignorance afflicted in the kingdom of lawlessness dominated by the father of lies (Satan), but we are delivered by His right hand (Word of Life) into His Kingdom of freedom (not afflicted).

Mitzvah N257: Leviticus 25:39 - Not employing a Hebrew bondman in degrading tasks
v.39 “And if thy brother be waxen poor with thee, and he sell himself unto thee, thou shalt not make him to serve the service of a bond-servant.”

If thy brother be waxen poor with thee:
The brother is called out of the kingdom of poorness (fleshly poverty) and shall come to us, for we were the children of poorness (fleshly folly), and now are the children of His riches.  He (the poor in the spirit) shall prosper in his spiritual maturity in Messiah with his study in His Law of Life to learn all the works of separation (opposition) and his works of obedience tested. 

He sell himself unto thee:
He that repents out of the kingdom of foolishness (poorness) is sold to His Kingdom of wisdom (richness) by His precious blood that is purchased of him being washed out of his former works of filthiness.

Thou shalt not make him to serve the service of a bond-servant:
We, the former servants (slaves) to the kingdom of mortality (foolishness), are now free from the kingdom of slavery to serve Him in His Kingdom of freedom.  YHWH our El seek all the repentant hearts to sanctify in order for them to serve Him in all the things of freedom.  We are His true bond-servants by keeping His Law of freedom.

Not employing a Hebrew bondman in degrading tasks (N257):
Matt. 11:28-30 "Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light."
There is nothing to employ (use) any Hebrew (sanctified) servant in any mortal tasks (burdens), but in His immortal task (light burden).

Mitzvah N258: Leviticus 25:42 - Not selling a Hebrew bondman
v.42 “For they are My servants, whom I brought forth out of the land of Egypt; they shall not be sold as bondmen.”

My servants:
Hos. 1:9-10 "And YHWH said, Name him Lo-ammi, for you are not My people and I am not your Eloheyak.  Yet the number of the sons of Yisrael will be like the sand of the sea, which cannot be measured or numbered; And in the place where it is said to them, You are not My people, it will be said to them, You are the sons of the living Elohim."
When we, the repentant ones, come out of the land (kingdom) of darkness (mortality), we are His sanctified servants for ever.  First, we come to our fleshly births under domination of lawlessness (adversity) where we learn the things of mortality, then we repent out of the kingdom of mortality (corruption) as to move to the level of immortality to learn more of His Law of purity.

Elohim’s servants:
1 Ki. 18:36 "At the time of the offering of the evening sacrifice, Eliyahu the prophet came near and said, O YHWH, the Elohey of Abraham, Yitschak and Yisrael, today let it be known that You are Elohim in Yisrael and that I am Your servant and I have done all these things at Your word."; 1 Chr. 6:49 "But Aharon and his sons  offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Yisrael, according to all that Moshe the servant of Elohim had commanded."; Ezr. 5:11 "Thus they answered us, saying, We are the servants of the Elohey of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Yisrael built and finished."; Dan. 3:26 "Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, Shadrach, Meshach and Abed-nego, come out, you servants of the Most High Elohim, and come here! Then Shadrach, Meshach and Abed-nego came out of the midst of the fire."; 6:20 "When he had come near the den to Daniel, he cried out with a troubled voice. The king spoke and said to Daniel, Daniel, servant of the living Elohim, has your Eloheyak, whom you constantly serve, been able to deliver you from the lions?"
Acts 27:23; Rom. 1:9 "For Elohim, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you"; 2 Tim. 1:3 "I thank Elohim, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day"; Jam. 1:1 "James, a bond-servant of Elohim and of haAdon Yahushua haMashiyach, To the twelve tribes who are dispersed abroad: Greetings."; 1 Pet. 2:16 "Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of Elohim."
We are His children of freedom by keeping His Law of Life which separates us free, not those who believe in the word of freedom and do not do what is commanded out of His Law of Life.  Many listen to His word of freedom and fall in the trap of mortality (slavery/evilness) with His test on their forgotten words.

For they are My servants, whom I brought forth out of the land of Egypt:
His servants are sanctified out of the land (kingdom) of Egypt (darkness) and brought to His Kingdom of Light, like we were in the womb (darkness) prior to our fleshly births out of the womb (Light), so it is likewise with we were the children of darkness not knowing His Law of Light until we are touched by His Light. Matt. 4:16 “The people who were sitting in darkness saw a great light, and those who were sitting in the land and shadow of death, upon them a light dawned.”

They shall not be sold as bondmen:
Once we, the repentant ones, are sold to His Kingdom as His servants of freedom, we shall never be sold again back to the kingdom of slavery unless we let the works of blindness take us away like many spirits of lawlessness take away the Word of Light preached to many that once listened to Him.

Not selling a Hebrew bondman (N258):
We, the repentant ones, are His sanctified Hebrew servants to His Kingdom of Life eternally when we are sold by His precious blood washing away our sins (works of lawlessness), therefore we cannot be sold back to the kingdom of lawlessness, for we keep His Law of Life with our sincerity and honesty.

Mitzvah N259: Leviticus 25:43 - Not treating a Hebrew bondman cruelly
v.43 “Thou shalt not rule over him with rigor; but thou shalt fear Eloheyak (your El).”

Thou shalt not rule over him with rigor:
We, the Spirit filled, have ruled with our Messiah in all the things of immortality where there is no rigor (harshness or rudeness) in His Kingdom of Life, for He is full loved by His faithful servants.  The fleshly minded does the work of rigorousness to dominate the workers of slavery as to promote his fleshly powers (greediness).

Not treating a Hebrew bondman cruelly (N259):
There is nothing to treat His sanctified servant cruelly, but joyfully with His blessings upon his spiritual work according to His Law of Life.  Although we, the Spirit filled, are afflicted by the works of mortality by the fleshly minded, but we are fully blessed with His love in us always.

Mitzvah N260: Leviticus 25:53 - Not allowing a heathen to mistreat a Hebrew bondman
v.53 “As a servant hired year by year shall he be with him; he shall not rule over him with rigor in thy sight.”

As a servant hired year by year shall he be with him:
Yahushua the Messiah His beloved Son was the hired servant by the heavenly Father to come on the earth so that we become His example in serving others who need His spiritual help.   The eldership in Messiah is always with the youth in Messiah (Spirit births) as the year by year means the cycle of renewal in our sanctified minds during the trials of our spiritual maturity in Messiah.

He shall not rule over him with rigor in thy sight:
None of His sanctified servants shall rule with Yahushua our Messiah with rigor in His sight, but with His eternal love.  Many fleshly minded are ruled over with the rigor (adversity) of lawlessness to promote the fleshly powers.

Not allowing a heathen to mistreat a Hebrew bondman (N260):
None of mortal minded can be allowed to mistreat His sanctified servants for He has separated His servants of immortality from the servants of mortality, where both the words of opposition are untouched to each other (Love vs. hatred, Life vs. death, Light vs. darkness).

Mitzvah N261: Exodus 21:8 - Not selling a Hebrew maidservant. & if you marry her...
v.8 “If she is displeasing in the eyes of her master, who hath not espoused her to himself, then shall he let her be redeemed; unto a foreign people he shall have no power to sell her, seeing he hath dealt deceitfully with her.”

Her master hath not espoused her to himself:
Satan the master of mortality has not supported (espoused) all the mortal minded (the fleshly births by woman), but deceived them to fall in the traps of lawlessness.  Those, who are not espoused (supported) by the master of mortality, repent out of the kingdom of lawlessness for our beloved Master who are faithful in His sanctified servants in His Kingdom of loyalty.

Then shall he let her be redeemed:
We, the repentant ones out of the kingdom of mortality (His bride), shall be redeemed by our Master of holiness.  Only His kingdom of redemption can redeem us out of the kingdom of mortality being not redeemed because of the works of lawlessness.

Not selling a Hebrew maidservant and if you marry her (N261):
Once we, the former servants to the kingdom of lawlessness (mortality), are sanctified by His Word of Life in which we, the Hebrew servants, cannot be sold back to the former kingdom, because we (His bride) are joined (married) with our Bridegroom who sees our repentant hearts.

Mitzvah N262: Exodus 21:10 - ...withhold not: food, raiment, or conjugal rights
v.10 “If another (wife) he take for himself, her food, her raiment, and her conjugal rights shall he not diminish.”

Polygamy:
Gen. 4:19 "Lamech took to himself two wives: the name of the one was Adah, and the name of the other, Zillah. "; 16:3 "After Abram had lived ten years in the land of Canaan, Abram’s wife Sarai took Hagar the Egyptian, her maid, and gave her to her husband Abram as his wife. "; 26:34 "When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite."; 28:9"and Esau went to Ishmael, and married, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth."; 29:28"Yaaqov did so and completed her week, and he gave him his daughter Rachel as his wife. "; Jud. 8:30 "Now Gideon had seventy sons who were his direct descendants, for he had many wives."; 1 Sam. 1:2 "He had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children."; 2 Sam. 3:3 "and his second, Chileab, by Abigail the widow of Nabal the Carmelite; and the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur"; 1 Ki. 11:3 "He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away."; 1 Chr. 4:5 "Penuel was the father of Gedor, and Ezer the father of Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem."; 2 Chr. 11:18 "Then Rehoboam took as a wife Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse"; 13:21 "But Abijah became powerful; and took fourteen wives to himself, and became the father of twenty-two sons and sixteen daughters."; 24:3 "Jehoiada took two wives for him, and he became the father of sons and daughters."; Dan. 5:2 "When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Yerushalam, so that the king and his nobles, his wives and his concubines might drink from them."
Polygamy is the work of mortal multiplication where the works of opposition are labored in this unity (love vs. hatred).  We cannot have two masters, one to love and another to hate like Yaaqov (Jacob) loved Rachel more than Leah.  At the beginning of mortality, Adam was given one wife (Chauwah/Eve) to produce the children in one bloodline to our Messiah in Yahushua.  Our Bridegroom (Yahushua our Messiah) seeks the true Bride in the repentant ones out of the kingdom of polygamy (multiply wives/spirits of mortality).

Her food:
Our Bridegroom (Yahushua) seeks the true Bride (His sanctified servants) that repent out of the kingdom of harlotry (uncleanness) in which we divorce (repent) the wives (spirits) of lawlessness, for being His true wife, for He gives us the true food (Bread of Life) to live eternally.

Her raiment:
Our Bridegroom (Yahushua purchases us, His true Bride (His sanctified servants) the raiment (His Law of purity) to clothe us in whiteness (holy) in preparing for His Marriage (Kingdom of Life).  Our raiment (clothing) of His Torah (Law of Life) is better than the mortal clothing (laws of death).

If another wife he take for himself, her food, her raiment:
We, the former servants (wife of mortality) depart from the husband (master) of mortality (Satan) by our repentance, for we are sanctified in His marriage (Kingdom of Life) with our Bridegroom (Yahushua the Messiah) for the food (Bread/Word of Life) and the raiment (Clothing/Law of Life).  Our Bridegroom has taken those who repent (divorce) from the wives (spirits) of lawlessness that were sold to the kingdom of mortality dominated by Satan the father of adversity.

Her conjugal rights:
Our conjugal (married/united) rights are sealed with our Bridegroom (Yahushua the Messiah) that has purchased us, the repentant ones, out of the kingdom of filthiness (mortality) in which we divorce (depart) from the wives (spirits) of mortality (lawlessness).

Her conjugal rights shall he not diminish:
Our conjugal (married/united) rights are eternal with our Bridegroom (Word of Life) for we do His Word of Life thru the Spirit of Life (His Bride/our performance).  There is no diminish in His Marriage of eternal Life (Kingdom of immortality).  The fleshly works are diminished to the kingdom of death because the words of lawlessness (broken promises) cannot survive.

Withhold not: food, raiment, or conjugal rights (N262):
There is no withholding in His Kingdom of Life where we, the repentant ones called out of the kingdom of emptiness where those are hungry, thirst and naked because of the works of lawlessness, have His food (Bread/Word of Life) and His raiment (Law of Life) while being married (united) to our Bridegroom (the Lamb).

Mitzvah N263: Deuteronomy 21:14 - Not selling a captive woman
v.14 “And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.”

If thou have no delight in her:
We, the former doers of mortality/lawlessness, have no delight in the spirit (her) of lawlessness that is the end-product of what is sown (spoken) at the beginning, therefore we depart from the kingdom of mortality (uncleanness) for His Kingdom of cleanness where there is always a delight (joy) to do His Word of Life daily.  When we know we do something wrong that has no delight, we correct (repent) our wrongdoing for the restoration of doing what is righteous in His delight (pleasure).

Thou shalt let her go whither she will:
Mark 2:41-42 "Moved with compassion, Yahushua stretched out His hand and touched him, and said to him, I am willing; be cleansed.  Immediately the leprosy left him and he was cleansed."
Once we know when there is no delight in the spirit of lawlessness (her), we let it go as we correct our wrongdoing of lawlessness for the restoration of doing what is pleased in His sight.  Many spirits of uncleanness depart from the repentant ones with His Word of cleanness.

Thou shalt not sell her at all for money:
The fleshly minded does the selling of the spirits of lawlessness (greediness/fleshly sex/powers) for the money (work of mortality) to promote the kingdom of lawlessness (mortality).  We, the Spirit filled, are purchased by our Messiah Yahushua with His purely love/forgiveness toward us.

Slave:
We were the slaves of mortality (lawlessness) sold to the master of lawlessness (Satan) since our fleshly births, but now with our repentance (departure) out of the kingdom of mortality, we are His sanctified servants of His Kingdom of freedom.  The fleshly minded are the true slaves to the breaking of His Law of Life unless they repent out of their wrong acts.

Thou shalt not deal with her as a slave:
Our Messiah has not dealt with us, the repentant ones, His Bride as the slaves to the mortality, but has delivered us out of the kingdom of slavery.  Satan the father of lawlessness is truly to deal with those who do the works of lawlessness as his slaves.

Because thou hast humbled her:
We, the former servants of foolishness doing the works of lawlessness, but now are humbled by our Messiah the Word of Life because our repentance (reverence) of the works of opposition are against His Law of Life.

Not selling a captive woman (N263):
We were the former captives under the domination of Satan the father of lawlessness (mortality), but with our repentance (departure) from the kingdom of slavery (captivity), we are sold to our Master of freedom by His blood washing away our sins (works of lawlessness).

Mitzvah N264: Deuteronomy 21:14 - Not treating a captive woman as a slave
v.14 “And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.”

Not treating a captive woman as a slave (N264):
We were the captives of mortality thru the bloodline of fleshly births (woman of mortality) but now we repent out of the kingdom of mortality to be His sanctified servants in His Kingdom of freedom as we are treated His freedmen.  The fleshly minded is a slave to the captivity of mortality (lawlessness).

Mitzvah N265: Exodus 20:14 - Not coveting another man's possessions/property, etc.
v.17 “Thou shalt not covet thy neighbor’s house; thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.”

Thou shalt not covet thy neighbor’s house:
We, the Spirit filled, have no coveting (invasion) of mortality in His Kingdom of immortality, for we have one Knowledge of purity, otherwise we would be in violation of coveting the neighbor's house (the kingdom of mortality).  Many fleshly minded does covet many houses (teachings) of mortality (lawlessness), for their knowledge are mixed with good and evil in creating the multiplies of mortal teachings in this world.

Chastity:
Deut. 5:18 "You shall not commit adultery."; Job 31:1 "I have made a covenant with my eyes; How then could I gaze at a virgin?"; Prov. 5:20 "For why should you, my son, be exhilarated with an  adulteress And embrace the bosom of a foreigner?"
Matt. 5:28 "but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart."; 1 Cor. 7:1 "Now concerning the things about which you wrote, it is good for a man not to touch a woman."; 1 Th. 4:3 "For this is the will of Elohim, your sanctification; that is, that you abstain from sexual immorality"; Tit. 2:5 "to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of Elohim will not be dishonored"; Rev. 14:4 "These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to Elohim and to the Lamb."
We, that are called out of the kingdom of mortality, are His children of chastity separating from all the works of uncleanness, for we are His sanctified servants in His Kingdom of purity.  All the mortal minded have the knowledge of mixed words (good and evil) in creating many spirits (acts) of lawlessness.

Man-servant:
Yahushua, the man-servant (the Word of Life) [child of Free woman] is conceived in the flesh by His Spirit of Life.  Yahushua, His first Seed (Word) of Life is planted in the womb/earth (darkness) to bring us, the fleshly births out of the kingdom of darkness to see His Light.

Anything that is thy neighbor’s:
Anything that belongs to the house (kingdom) of mortality is possessed with the owner of mortality.  To steal (covet) anything that belongs to the owner is the work of lawlessness.  We, the Spirit filled, love our neighbors as ourselves and there is no coveting of mortality in His Kingdom of immortality (one house for all His people).

Not coveting another man’s possessions/property, etc. (N265):
We, the Spirit filled, do not covet any mortal thing out of the house (property) of mortality (possessions), for we have all His things of immortality in one house (Kingdom of all) that are given to us by our beloved El.  The fleshly minded do many coveting (wants) of stealing the things of mortality out of many houses of mortality (multiplication of lawlessness) as one seed of lawlessness grows into the multiplication of seeds (fruits of abomination).

Mitzvah N266: Deuteronomy 5:21 - Covet not one's possessions, even the desire forbidden
v.18 “Neither shalt thou covet thy neighbor’s wife; neither shalt thou desire thy neighbor’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighor’s.”

Thou shalt not covet thy neighbor’s wife:
We are His sanctified servants (His Bride) with the Word of Life (our Bridegroom), for He looks all the repentant ones to bring to His Marriage of Life (Kingdom of immortality).  The fleshly minded has many spirits of uncleanness/lawlessness (wife of mortality) produced, for he has his knowledge of uncleanness (mixed words of good and evil) in planting the words of lawlessness in his heart of lustfulness.

Neither shalt thou desire thy neighbor’s house:
We, the Spirit filled, have one house of purity (His Kingdom of oneness) and do not need any house of mortality (impurity) to add.  Many fleshly minded do add their mortal desires to increase the mortal knowledge.  We purge out all the desires of mortality for His Word of immortality to plant in our sanctified hearts to do His will.  We love our neighbors as they do to us, but to take what belongs to our neighbor is the work of lawlessness (coveting/stealing).

Covet not one’s possessions:
Ps. 10:3 “For the wicked boast of his heart’s desire, and bless the covetous, whom YHWH abhors.”; Prov. 28:16 “The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.”; Jer. 6:13 “For from the least of them even unto the greatest of them every one is given the covetousness”; Eze 33:31 “they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goes after their covetousness.”; Micah 2:2; Hab 2:19 “Woe to him that covets an evil covetousness to his house, that he may be delivered from the power of evil!”
Luke 12:15 “Take heed, and beware of covetousness: for a man’s life consists not in the abundance of the things which he possess.”; Eph 5:2-5 “fornication, and all uncleanness, or covetousness, let it not be once named among you, as become saints”; Col. 3:5-10 “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness which is idolatry: for which things’ sake the wrath of Elohim comes on the children of disobedience”
Refrain the works of covetousness that are rooted in the love of greediness, envy, jealousness, and also resist the temptation of dispossessing or stealing away another’s possessions.  If another’s possession is loosened, it shall be restored to him.  We, the servants of the Holy One, assist others restore to the full when they were empty or lost.  The possessions are the words of purity (love, kindness, patience, meekness, etc). The children of disobedience are envious of the possessions of the children of Righteousness for their works bound in the kingdom of YHWH.

Covet not one’s possessions, even the desire forbidden (N266):
All the things of mortality are forbidden to steal when not owned.  We, the Spirit filled, have His possessions given to us to do His will.  The fleshly minded do the coveting of the mortal possessions that is not owned.  David is the example of coveting the neighbor's wife (Bathsheba the wife of Uriah the Hittite) for the punishment of mortal possession stolen (2 Sam. chapter 11).

Mitzvah N267: Deuteronomy 23:26 - A worker is not to cut down standing grain during work
v.26 “When thou comest into thy neighbor’s standing corn, then thou mayest pluck ears with thy hand; but thou shalt not move a sickle unto thy neighbor’s standing corn.”

A worker is not to cut down standing grain during work (N267):
We, the Spirit filled, do not need any work of mortality (sickle) to harvest for the food of mortality, for we have our sanctified hands (spiritual performance) of His grain (Bread/Word of Life).  The fleshly minded does the work of greediness for the wealth of mortality to eat.  All the unrepentant ones are cut down for their works of mortality by His axe (Word of sharpness) where there is no heart change.  Upon our repentance, we have cut down all the works of lawlessness, for His grain (Word/Bread of Life) is given to us daily.

Mitzvah N268: Deuteronomy 23:25 - A hired laborer not to take more fruit than he can eat
v.25 “When thou comest into thy neighbor’s vineyard, then thou mayest eat grapes at thine own pleasure until thou be satisfied; but thou shalt not put any in thy vessel.”

A hired laborer not to take more fruit than he can eat (N268):
We are His hired laborers (sanctified servants) in His Kingdom of plenty, where we do not eat the food of mortality (do the works of lawlessness), for we eat (do) His Bread/Word of Life daily.  Our spiritual fruits are the production out of His Seed/Word of Life written in our sanctified hearts.  The fleshly minded do eat the multiplication of mortal fruits that come out of the tree (knowledge) of mortality.

Mitzvah N269: Deuteronomy 22:3 - Not ignoring lost property to be returned to its owner
v.3 “And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother’s, which he hath lost, and thou hast found; thou mayest not hide thyself.”

Shalt thou do with his ass:
We, the Spirit filled, do with our work of meekness (ass/donkey) in every deed of righteousness, but with every deed of wickedness, we refrain what the fleshly minded does against His Law of Life, for we know all the works of opposition (separation) that belong to the opposing kingdoms.  The work of meekness builds us to succeed with our spiritual growth in Messiah.  To restore what is meek (ass) to the lost one who seek His Kingdom of restoration.

Shalt thou do with his garment:
We, the Spirit filled, do with our spiritual work out of His Word of Life written in our heart to clothe (comfort) us in His Kingdom of Life.  The worn-out garment of mortality is the teaching of lawlessness broken down to the kingdom of nothingness.  To restore what is righteous to clothe us in His Kingdom of comfort is to remove (repent) our worn-out (old) garment (teachings) of lawlessness for His garment (Law of Righteousness).

Lost thing of thy brother’s:
We were the lost sheep (brothers) of Yisrael wandering in the world of mortality, but we are found His true sheep by our repentance out of the kingdom of lost sheep.  To restore what is lost to the repentant one who is found in His Kingdom of restoration.

Shalt thou do with every lost thing of thy brother:
We were the lost brothers with all the things of mortality (lawlessness/imperfection) which mean nothing to us, because we repent out of the kingdom of mortality (lawlessness) which is worthless for us, for we are His sanctified servants to do all His things of immortality (perfection) in order to produce our spiritual work which is more valuable to His Kingdom of purity.

Which he hast lost and thou hast found:
Matt. 10:39 "He who has found his life will lose it, and he who has lost his life for My sake will find it."
We, first lose our fleshly life, upon our repentance out of the kingdom of lawlessness (mortality), then we are found by our Word of Life (Yahushua the Messiah) who come to our repentant hearts to sanctify in preparation for His Spirit of Life to dwell in.  All the fleshly bodies are to be lost in the kingdom of death, but we upon our spiritual births shall be raised (found) from the death in Messiah.

Thou mayest not hide thyself:
There is nothing to hide in His Kingdom of Light as His Word of Light is written in our sanctified heart where we are the children of Light seen by all.  The children of darkness (fleshly minded) hide their works of lawlessness (mortality) that belong to the kingdom of darkness (death) unless they repent out of it.

Not ignoring lost property to be returned to its owner (N269):
There is nothing to ignore the thing of immortality for we are surrounded by all in the Kingdom of all.  The fleshly minded does the work of ignoring the lost thing (property) that belongs to the owner.  There is always a restoration of all lost things back to what are found, for we do His things of all what are found out of what we were lost in the kingdom of all lost, like we do the things of opposition (error) in our ignorance then out of our wake of ignorance, we restore it back fully (what is loosened shall be what is bonded).

Mitzvah N270: Exodus 23:5 - Refuse not to help man or animal collapsing with burden
v.5 “If thou see the ass of him that hateth thee lying under his burden, thou shalt forebear to pass by him; thou shalt surely release it with him.”

Refuse not to help man or animal collapsing with burden (N270):
We were the children of weakness in our works of ignorance, but now we are restored back to His Kingdom of strengths.  Our spiritual works do what is opposed to what the fleshly work does.  The fleshly minded does the work of refusal or helplessness of those who are the enemies to them.  We, the Spirit filled, are taught to love our neighbors as well as enemies, as to restore them back to their own strengths.  We free those out of the burdens of mortality (weakness) so they go freely with all their strengths of immortality.  We help those who will help us in the cycle of helpfulness while in the opposition of the fleshly minded who refuses to help him who does the same to him in the cycle of helplessness.

Mitzvah N271: Leviticus 19:35 - Not cheating/defrauding with measurements & weights
v.35 “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.”

In measure:
Every righteous deed is weighed in measure according to what is performed out of His Law of Life as to bring our spiritual valuation of goodness preserved in His Kingdom of worthiness.  Every wicked deed is weighed in measure according to what is performed (opposed) against His Law of Life as to remove our spiritual valuation of evilness consumed in the kingdom of worthlessness (emptiness).

Dishonesty:
Deut. 25:13 "You shall not have in your bag differing weights, a large and a small."; Prov. 11:1 "A false balance is an abomination to YHWH, But a just weight is His delight."; 20:14 "Bad, bad, says the buyer, But when he goes his way, then he boasts."; 21:6"The acquisition of treasures by a lying tongue Is a fleeting vapor, the pursuit of death."; Hos. 12:7 "A merchant, in whose hands are false balances, He loves to oppress."
The work of dishonesty is what is said at the beginning is not what is performed at the end, in the cycle of lawlessness.  We, the children of honesty, do what is commanded to fulfill the same at the end from what is said at the beginning.

Not cheating/defrauding with measurements and weights (N271):
The fleshly minded does the work of cheating/defrauding with the measurements of mortality (imperfection) and weighs (unfairness/errors).  The measurement of immortality is what is said at the beginning must be the same as what is performed at the end.  There is no cheating or defrauding in His Kingdom of all for He knows all the measurements of perfection in our sanctified hearts based on how much obedience we have to His Law of Life.

Mitzvah N272: Deuteronomy 25:13 - Not to possess false/inaccurate weights and measures
v.13 “Thou shalt not have in thy bag diverse stones, a great and a small.”

Bag:
The bag is like the knowledge of purity where all are measured the same like His love (perfection) is the same for all His sanctified servants to do His will so all mortal men are commanded to repent in order to receive His salvation in the same measurement for each servant to do His gift of holiness.

In thy bag:
What is in the bag (mind) is to examine what is written according to the Kingdom of perfection or the kingdom of imperfection.  If there is one measurement (Law of perfection) for all in our sanctified heart/mind, we do all what is written according to His Kingdom of Life, but if there are many measurements (many works of lawlessness) of imperfection where there are some small ones (weakness) mixed with some large ones (strengths) of mortality.

Diverse stones:
All diverse (different) stones (works) of mortality that come out of the words of lawlessness spoken out of the mortal mouth.  We have one Rock in Messiah that we have built our spiritual house upon, for all sanctified servants to do His will in one cycle of perfection (immortality).

A great and a small:
Matt. 13:31-32 "He presented another parable to them, saying, The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches."
The measurement of smallness is performed according to what is small and the measurement of greatness is performed according to what is great.  What we are faithful in the smallness (mustard seed) at the beginning of our spiritual lives shall be greater (full grown/Tree of faithfulness) than all other trees of mortality at the end (full maturity) of our spiritual lives in the cycle of perfection.  For the mixed measurements for the fleshly minded, they are the works of unfairness (greediness, imperfection) that promote the kingdom of imbalances.

Thou shalt not have in thy bag diverse stones, a great and a small:
We, the Spirit filled, begin with the smallness (Seed of Life) planted in our sanctified hearts/minds (in our bags) to grow full when we come to our spiritual maturity in Messiah (one Rock) with the greatness (Tree of Life with fruits of Life) of our spiritual production at the time of our fleshly expiration.  Many fleshly minded having the knowledge of mixed mortal words (diverse stones) of smallness (weakness/evilness) and greatness (strengths/goodness) that are in their unsanctified hearts/minds (bags).

Not to possess false/inaccurate weights and measures (N272):
There is nothing inaccurate in His Kingdom of perfection where we, His sanctified servants, do His Word of fairness (same measurement of His gift of holiness for every servant to do).  The fleshly minded do the works of inaccurate weights (unfairness) and measures (cheating/imbalance).  We, the Spirit filled, cannot associate our spiritual works of accuracy (immortality/honesty) with those who do their works of inaccuracy (mortality/dishonesty).

Mitzvot P1-P9,   P10-P19,   P20-P28,   P29-P38,   P39-P44,   P45-P53,   P54-P60,   P61-P71,
             P72-P76,   P77-P91,   P92-P95,   P96-P105,   P106-P113,   P114-P124,   P125-P133,
             P134-P142,   P143-P152,   P153-P170,   P171-P184,   P185-P189,   P190-P193,  
             P194-P208,   P209-P217,   P217-P223,   P224-P231 P232-P235,   P236-P248
             N1-N22,   N23-N45,   N46-N59,   N60-N66,   N67-N88,   N89-N121 N122-N157
             N158-N171,   N172-N201,   N202-N209,   N210-N229,   N230-N272,   N273-N296,  
             N297-N329,   N330-N361,   N362-N365
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