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613 Mitzvot
Mitzvot P1-P9,   P10-P19,   P20-P28,   P29-P38,   P39-P44,   P45-P53,   P54-P60,   P61-P71,
             P72-P76,   P77-P91,   P92-P95,   P96-P105,   P106-P113,   P114-P124,   P125-P133,
             P134-P142,   P143-P152,   P153-P170,   P171-P184,   P185-P189,   P190-P193,  
             P194-P208,   P209-P217,   P217-P223,   P224-P231 P232-P235,   P236-P248
             N1-N22,   N23-N45,   N46-N59,   N60-N66,   N67-N88,   N89-N121 N122-N157
             N158-N171,   N172-N201,   N202-N209,   N210-N229,   N230-N272,   N273-N296,  
             N297-N329,   N330-N361,   N362-N365
Mitzvot index A-B,   C-F,   G-I,   J-M,   N-O,   P-S,   T,   U-Z

The 248 Positive Mitzvot “The Do’s”
(All Mitzvot verses using a Linear translation into English from Hebrew,
the New American Standard version with the transliterated names/titles,
with the helps of the Thompson Chain - Reference principles,
and spiritual writings of words/phrases in the Mitzvot commentary)

Social [P194-P208]
Mitzvah P194: Leviticus 5:23 (6:4) - On a robber to restore the stolen article to its owner
v.23 “then it shall be, if he had sinned, and is guilty, then he shall restore the robbery which he has robbed, or the thing which he hath gotten by oppression, or the deposit which was deposited with him or the lost thing which he found.”

If he had sinned, and is guilty:
Whenever he does the work of lawlessness (sin) that is against His Law of Life, it is the work of guiltiness that must be removed from his heart if he wants to restore back to His Kingdom of purity.  The laborer of lawlessness (impurity) must remain outside of His camp (Kingdom of purity) until his complete process of cleanness (in 7 days) if he is to repent from the works of ignorance.

Unjust Gain:
Prov. 16:8 “Better is a little with righteousness than great income with injustice.”; 21:6 “The acquisition of treasures by a lying tongue Is a fleeting vapor, the pursuit of death.”; 22:16 “He who oppresses the poor to make more for himself or who gives to the rich, will only come to poverty.”; Jer. 22:13 “Woe to him who builds his house without righteous-ness And his upper rooms without justice, who uses his neighbors services without pay and does not give him his wages.”; Eze. 22:13 “Behold, then, I smite My hand at your dishonest gain which you have acquired and at the bloodshed which is among you.”
James 5:4 “Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Adonai of Sabaoth.”
The unjust gain is done by the dishonest one who does not do what is rightly said, in which increases the fleshly powers while the just gain is done by the honest one who does the deed what is rightly said for the Truth’s sake.

Restoration:
Ps. 51:12 “Restore to me the joy of Your salvation And sustain me with a willing spirit.”; Isa. 57:18 “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and to his mourners...”; Jer. 3:22 “Return, O faithless sons, I will heal your faithlessness. Behold, we come to You; For You are YHWH our Eloheynu.”; 30:17 “For I will restore you to  health And I will heal you of your wounds, declares YHWH, Because they have called you an outcast, saying: It is Zion; no one cares for her.”; Hos. 14:4 “I will heal their apostasy, I will love them freely, For My anger has turned away from them.”; Mic. 7:19 “He will again have compassion on us; He will tread our iniquities under foot. Yes, You will cast all their sins Into the depths of the sea.”
Our spiritual restoration is found after our former state of this fleshly life.  The restoration to the full knowledge of Life is made for us after the repentance is done from our works of foolishness and ignorance. 

Robbery:
Jud. 9:25 “The men of Shechem set men in ambush against him on the tops of the mountains, and they robbed all who might pass by them along the road; and it was told to Abimelech.”; Job 24:16 “In the dark they dig into houses, They shut themselves up by day; They do not know the light.”; Eze. 22:29 “The people of the land have practiced oppression and committed robbery, and they have wronged the poor and needy and have oppressed the sojourner without justice.”; Amos 3:10 “But they do not know how to do what is right, declares YHWH, these who hoard up violence and devastation in their citadels.”
Luke 10:30 “Yahushua replied and said, “A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead.”
The robbery is the fleshly work of lawlessness to create the guiltiness in his heart which is against the Law of Life.  It robs his life for his wrongdoing.

He shall restore the robbery which he has robbed:
As we, the Spirit filled, understand, every deed for deed in other words, what is sown is what is reaped, as every act is recorded for the reward (blessing) or the punishment (cursing).  Every word spoken out of the mouth must be performed according to it, regardless it is of righteousness or wickedness.  He, that does the work of robbery, repents of his wrongdoing and must restore back what is robbed at the beginning as what is lost shall be found often in the words of our Messiah in the New Testament books.  Every deed must be measured back to its multiplication like the seed of cursedness must be multiplied seven times upon your disobedience to His Law of Life (in opposition) or the seed of blessing must be multiplied seven times upon your obedience to His Law of Life.  To repent of our wrongdoings is to remove the multiplication of cursedness that belongs to the kingdom of slavery, in order to restore back to His Kingdom of blessing if we are to obey His Law of Life.

The thing which he hath gotten by oppression:
The thing that does not belong to him is the work of theft if he keeps it in his secret (kingdom of blindness) from the one who lose it.  The oppression is the work of cruelty in stealing things and must be destroyed by repenting his wrongdoing and restoring the stolen things back to the possessor who lose them.

Deposit:
The robbing of others’ deposit (possession) is against the Law of Life as to covet the neighbor’s possession [Ex. 20:17].   It increases the advantage of the fleshly powers while loosening his spiritual life values.

The deposit which was deposited with him:
The deposit (work of mortality by stealing the things that belong to other possessor) was deposited (added) to his mortal life as to build the multiple of sins (works of lawlessness) in his heart (treasure of collected valuation of evilness) which decrease (loosen) his good works, but to repent from his wrongdoing (evil deposit) is to restore his good works back to His Kingdom of Life.  The more evil works the less good works in the heart are seen without a repentance (correction/pruning/weeding out the evil fruits/tares).   To renew our hearts/minds is to repent our works of lawlessness daily and to prevail more good (stronger) works in the sanctified heart over evil works which is weaker.

Unfaithfulness:
Song 1:6 “Do not stare at me because I am swarthy, For the sun has burned me. My mothers sons were angry with me; They made me caretaker of the vineyards, But I have not taken care of my own vineyard.”; Isa. 5:7 “For the vineyard of YHWH of hosts is the house of Israel And the men of Yahudah His delightful plant. Thus He looked for justice, but behold, bloodshed; for righteousness, but behold, a cry of distress.”
Matt. 21:43 “Therefore I say to you, the kingdom of Elohim will be taken away from you and given to a people, producing the fruit of it.”; 25:24-26 “And the one also who had received the one talent came up and said, Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed.  And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.  But his master answered and said to him, You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed.”; Luke 16:12 “And if you have not been faithful in the use of that which is another's, who will give you that which is your own?”
Unfaithfulness is the fleshly work in which violates the Law of Life.

Lost thing which he found:
Luke 15:4-5 “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it?  When he has found it, he lays it on his shoulders, rejoicing.”, 32“But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.”; 19:10 “For the Son of Man has come to seek and to save that which was lost.”
First lose your fleshly life, then your spiritual life is found (restored).  Our fleshly birth is of no profit because of our sins, therefore we are commanded to repent for the new spiritual life to restore fully in the Kingdom of Life.

On a robber to restore the stolen article to its owner (P194):
To repent our works of theft (lawlessness) is to restore back what is stolen to its owner (possessor) as it is the work of forgiveness granted to us who seek His mercy upon our repentance out of the former works of ignorance in order to restore back to our faithfulness in His Kingdom as we move to the higher level of our spiritual maturity in Messiah, where all the works must be examined daily in our spiritual lives to purge out what is not produced and to preserve what is produced for His Kingdom of all.

Mitzvah P195: Deuteronomy 15:8 - On to give charity to the poor (Leviticus 25:35-36)
v.8 “but thou shalt surely open thy hand unto him, and shall surely lend him sufficient for his need (in that) which is wanting unto him.”

Open thy hand:
Opening our hand is to assist those who seek to restore fully to the Kingdom of Life by knowing the Way of Life.

Thou shalt surely open thy hand unto him:
As we, the Spirit filled, were given His hand of mercy open for us to enter His Kingdom of Light upon our repentance out of the kingdom of darkness, likewise we do the same to those who seek our spiritual help to restore back to His Kingdom of Life by our hands open to them, for YHWH has brought the cries of Yisrael out of the land of Egypt (kingdom of slavery/darkness), so we, His servants, go out and bring His good news to all who are lost in the kingdom of mortality (this world).

Lending:
Ps. 37:26 “All day long he is gracious and lends, And his descendants are a blessing.”; 112:5 “It is well with the man who is gracious and lends; He will maintain his cause in judgment.”
Luke 6:35 “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.”
What you lend your good work (plants the spiritual seed) to others is to produces more spiritual growth in you for you give yourself to help others.  The work of lending is the work of unselfishness.

Sufficiency:
What is out of His Kingdom of Life is sufficient for all who hunger for His Word (Bread) of Life to eat.  What is sown out of His Word of Life and grown out to produce all good fruits of Life in our sanctified hearts is enough (sufficient) to give to all who are hunger for the fruits out of His Tree of Life to eat and live eternally.

Sufficient for his need:
2 Cor. 12:9-10 “And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.'' Most gladly, therefore, I will rather boast about my weaknesses, so that the power of haMashiyach may dwell in me.  Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for the Messiah's sake; for when I am weak, then I am strong.”
Choosing the spiritual life (the Word) is sufficient for us to live for YHWH as it produces the spiritual blessings, while the fleshly life cannot be satisfied in its worldly comfort and wealth.

Thou shall surely lend him sufficient for his need in that which is wanting unto him:
As YHWH have surely lent His help to those who need mostly from His Kingdom of Life to satisfy fully, we, His servants of sufficiency, do the same to all who seek their spiritual needs to satisfy.  All the things of sufficiency come out of His Kingdom of plenty and are given to all who ask Him for His living things to satisfy their hungry hearts.  The living water (Holy Spirit) and the bread of life (Word of Life/Messiah) are often mentioned in the New testament books to satisfy all who seek His Kingdom of Life.

On to give charity to the poor (P195):
We, all the Spirit filled, have our spiritual services to all the poor who come out of the corners of this world to hear His living Word (Bread) of Life to satisfy their repentant hearts.  The charity is the work of our unselfish giving for those who need their spiritual help to meet and satisfy their understanding of His Bread of Life giving to all who are hungry in which it means to change their hearts for His Kingdom of Life.

Mitzvah P196: Deuteronomy 15:14 - On giving gifts to a Hebrew bondman upon his freedom
v.14 “thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy wine-press; of that wherewith YHWH Eloheyak (your El) hath blessed thee thou shalt give unto him.”

Out of thy flock:
We are called out of the flesh-minded/gentiles (the flock of this world) to become the spiritual sheep of Our true Shepherd.

Thou shalt furnish him liberally out of thy flock:
As we, His chosen sheep, are taken out of the fleshly flock (kingdom of mortality) by Him, for we are sanctified upon our repentance out of the works of lawlessness, because He sees our repentant hearts for His sanctification so we become His sheep without blemish.

Out of the threshing-floor:
We are called out of the filthy kingdoms (threshing-floors) to restore back to His Kingdom of Purity (Threshing-floor).

Wine-press:
Jud. 6:11 “Then the angel of YHWH came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites.”; 2 King 6:27 “He said, If YHWH does not help you, from where shall I help you? From the threshing floor, or from the wine press?”; Prov. 3:10 “So your barns will be filled with plenty And your vats will overflow with new wine.”; Isa. 63:3 “I have trodden the wine trough alone, And from the peoples there was no man with Me. I also trod them in My anger And trampled them in My wrath; And their lifeblood is sprinkled on My garments, And I stained all My raiment.”; Hag. 2:16 “from that time when one came to a grain heap of twenty measures, there would be only ten; and when one came to the wine vat to draw fifty measures, there would be only twenty."
Matt. 21:33 “Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to vine-growers and went on a journey.”
His wine-press is illuminated as the Lamb shedding His blood to wash the sins away from our hearts.

Out of the wine-press:
We are called out of the fleshly kingdoms by His blood washing the sins away from our hearts.

Of that wherewith YHWH Eloheyak (your El) hath blessed thee:
What is given out of His eternal love for His repentant ones brings His blessings in His Kingdom of Life like to find the lost one out of 99 righteous sheep is to bring much joy in the Kingdom of heaven for what is produced out of the repentant heart is the blessing to open the beginning of his spiritual birth.  We, His servants of Life, give ourselves fully in serving those who seek His Word of Life upon their repentance and receive much joy in our sanctified hearts.  To give is more blessed than to receive, in other words what is sown is reaped plentifully in His Kingdom of Life.

Thou shalt give unto him:
As YHWH gives His gift of love to all His chosen ones and receives much blessings in their spiritual productions, we do the same in giving our gifts of love to all who are hungry for His Word of Life.  To give is more blessed because it is the beginning of sowing in order to be reaped much at the end.

On giving gifts to a Hebrew bondman upon his freedom (P196):
As we, the former slaves (bondmen) to the kingdom of mortality, we now are given His gift of freedom to live for His Kingdom of Life upon our repentance, and we keep His cycle of giving the gifts of serving those who need His gifts of freedom as to what is sown in our sanctified hearts is also given to others who would do the same in His cycle of sowing and reaping from generation to generation.

Mitzvah P197: Exodus 22:25 - On lending money to the poor without interest
v.24 “If thou lend money (to any of) My people, (even to) the poor with thee, thou shalt not be unto him as a creditor; neither shall you lay upon him interest.”

My people:
Ex. 3:10 “Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.”; 2 Chr. 7:14 “and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.”
Matt. 2:5-6 “They said to him, “* In Bethlehem of Yahudah; for this is what has been written by the prophet: and you, Bethlehem, land of Yahudah, are by no means least among the leaders of Yahudah; for out of you shall come forth a ruler who will sheep My people Yisrael.”
My people are called out of the kingdom of darkness [Egypt], to become the children of Light.  (Matt. 4:16; Luke 11:34)

If thou lend money to any of My people:
We, the Spirit filled, do our lending of our spiritual valuation (illuminating the money) to all who are called out of the kingdom of mortality and do not need any interest (growth out of our spiritual valuation) from them because He (The giver) first lends us (the receivers) His gift of Life (spiritual valuation) so it must go in the cycle of forwardness of sowing and reaping like we are the givers of our spiritual valuation to others (next generation) who are the receivers and shall start again with their giving to the next generation after them and so on.  There is no backwardness in receiving the interest which is the work of greediness, but we are the children of His forwardness in the cycle of sowing and reaping.

Even to the poor with thee:
The poor indicating the low valuation in their spiritual life seeks more valuation from His Kingdom of all giving to those who ask for more.  All the spiritual births begin with their spiritual valuation which is known as the growth out of their poor because of all the things of newness given to them, but in the coming season of their spiritual growth, they increase their richness in the spiritual maturity of Messiah.  The spiritual mature in the Messiah having their spiritual richness assist those who begin with the spiritual milk (youths) building from being poor to the level of being rich in the knowledge of His Righteousness.  Many fleshly minded are the spiritual poor until they repent of the works of lawlessness to build their spiritual richness in Messiah.

Creditor:
The creditor is the worker of greediness to increase the fleshly wealth, and the work of unjust gain (fleshly powers).  We, His people, are no creditors for we serve others restore back to the Kingdom of Fullness.   The greediness is nowhere in the Kingdom of Life, for we are created equally in all the spiritual measures (love, unselfishness, kindness, etc).

Thou shalt not be unto him as a creditor:
Matt. 6:12 “And forgive us our debts, as we also have forgiven our debtors.”; 18:26-32 “So the slave fell to the ground and prostrated himself before him, saying, Master, have patience with me and I will repay you everything.  And the master of that slave felt compassion and released him and forgave him the debt.  But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, "Pay back what you owe.  So his fellow slave fell to the ground and began to plead with him, saying, "Have patience with me and I will repay you.  But he was unwilling and went and threw him in prison until he should pay back what was owed.  So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their master all that had happened.  Then summoning him, his master said to him, You wicked slave, I forgave you all that debt because you pleaded with me.”
Since we are the children of His forwardness, there is nothing backward which is owed in the past and what is in the past is paid off for we are called out of the kingdom of mortality in which all the mortals do the works of backwardness to earn what is owed from those who are subjected to the cycle of their backwardness (slavery) to kingdom of mortality.  The mortal minded, that demands what is owed to him from others, have no mercy in his unrepentant heart, but the Spirit filled have mercy to others who are in debts and give them forgiveness upon their repentance, because we follow His footsteps who forgive us all our debts (sins) as to purge them out for our spiritual births in His Kingdom of Life.  Likewise He forgave the repentant prostitute saying “Go and sin no more.”  To forgive is to forget all what is past, for we are His children of the present, not the past.

Interest:
The interest is the work of greediness (dependence) seen in this world to increase the richness of their fleshly minded, but it is the opposition to what is commanded not to lay upon the repentant one interest (work of greediness), for we, the Spirit filled, are the children of His independence upon the fleshly things (visible) that are built upon what is past because He is all the dependence of spiritual things (invisible) which is freed from all what is past labored by the fleshly minded.  YHWH does not look at our past things that are built upon interest (work of fleshly growth) earned by the fleshly minded who depends on his fleshly life and trusts his own mindset of managing the seen things.  Also it is the work of backwardness to earn what is owed in the past that is opposed to what is commanded to do the work of forwardness to forget what is past because we learn our mistakes that are in the past then repent from them and we move on (renew our minds/hearts) to our next level of maturity in Messiah.

Neither shall you lay upon him interest:
Luke 7:41-43 “A moneylender had two debtors: one owed five hundred denarii, and the other fifty.  When they were unable to repay, he graciously forgave them both. So which of them will love him more?  Simon answered and said, I suppose the one whom he forgave more. And He said to him, you have judged correctly.”
YHWH shall never lay upon an repentant one any interest (what is past) for all his debts (sins/works of lawlessness) are His repayment to nullify what is in the past, for we, the Spirit filled, move out of the kingdom of backwardness to His Kingdom of forwardness where there is no backwardness (what is in the past).

On lending money to the poor without interest (P197):
We were the poor in our spiritual valuation while in laboring in the works of ignorance, but now we come more to His Kingdom of wisdom daily to increase the richness of His wisdom in our sanctified hearts/minds where our interest (sins built upon the foundation of impurity loaned to the kingdom of impurity) is nullified from what is owed (belong) to the kingdom of mortality, for His repayment is done with His blood washing away of our works of lawlessness (mortality).

Mitzvah P198: Deuteronomy 23:20 - On lending money to the foreigner with interest
v.21 “Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest that YHWH Eloheyak (your El) may bless thee in all that thou puttest thine hand unto, in the land whither thou goest in to possess it.”

Unto a foreigner thou mayest lend upon interest:
A foreigner (stranger) to His Kingdom of Life is built upon his interest (fleshly valuation) out of the kingdom of lawlessness (mortality) as it is loaned (lent) sold to the kingdom of mortality that seeks the work of greediness raked out of what is the past owed from him.   We, the Spirit filled, are His repayment to free us from the bond of what is in the past (interest/growth in the works of mortality).

Unto thy brother thou shalt not lend upon interest:
Since we, the Spirit filled, are out of our fleshly debt lent to the kingdom of mortality that seek the works of slavery (monetary system) in us, by His bloody purchase of our repentant hearts to free us from the kingdom of slavery (backwardness) that is built all on what is past.  We, the Spirit filled, do the same to those who are lost in this world to bring them back to His Kingdom of Life without interest lent upon (all the works of backwardness forgiven) because of their heart change.

Put thine hand:
Putting your hand is to do His will, for you dwell in His Kingdom of Life, knowing the Way of Truth.

That YHWH Eloheyak (your El) may bless thee in all that thou puttest thine hand unto:
His blessings go to all the Spirit filled who give their helping hands to those who seek His deliverance out of the kingdom of slavery that is built upon the bonds of the unforgiving sins as we are the children of His forgiveness so we do the same to those who seek His forgiveness.

In the land whither thou goest in to possess it:
The land (Kingdom) of freedom is your spiritual possession to go in and do His will daily once you are delivered out of the kingdom of slavery that adds the fleshly interest to your bonds to the works of lawlessness.

On lending money to the foreigner with interest (P198):
The law of lending money is built by the mortal minded with the interest (work of greediness) making the foreigner (stranger), who does not know the Law of Life, the slave to pay more to the kingdom of greediness, because there is no heart change in the fleshly minded while being a slave to the kingdom of lawlessness.  We, the Spirit filled, are His children of crying out of the kingdom of all debts (sins) subjected to our works of slavery to pay all what is in the past without forgiveness, just like the children of Yisrael cried out to YHWH our deliverer to bring them out of the land of Egypt (kingdom of slavery) with His leader (Moshe illuminating the deliverer).

Mitzvah P199: Deuteronomy 24:13; Exodus 22:25 - On restoring a pledge to its owner if he needs it
Deut. 24 v.13 “thou shalt surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless thee; and unto thee it shall be righteousness before YHWH Eloheyak (your El).”
Ex. 22 v.25 “If thou at all take as a pledge thy neighbor’s garment, by the going down of the sun thou shall restore it to him.”

Pledge:
Job 22:6 “For you have taken pledges of your brothers without cause, And stripped men naked.”; 24:3 “They drive away the donkeys of the orphans; They take the widows ox for a pledge.”; Amos 2:8 “On garments taken as pledges they stretch out beside every altar, And in the house of their Eloheyhem they drink the wine of those who have been fined.”
The pledge is the work of honesty for both of those in one agreement/word to keep as to restore it back in time of expectation such as the going down of sun (dawn).

Sun:
His Kingdom of Light is faithful in its eternal cycle, where its beginning and its end meets the same, for it is the same from the rising of the sun to the going down of the sun giving its light to all the generations who receive His Word of Light daily.

When the sun goes down:
The going down of the sun is at the end of day activity to prepare for the next one.

Thou shalt surely restore to him the pledge when the sun goes down:
The pledge of his promised words from the beginning shall be the same to the end of his light activity and earns him the full restoration to His Kingdom of Light.  When we, the Spirit filled, are called out of the kingdom of darkness/imperfection, we do all what is commanded out of His Kingdom of Light from the beginning of our spiritual life to the end (fleshly expiration) in order to restore us back to His Kingdom of perfection.

Sleep in his garment:
His garment is of the Kingdom of Righteous to comfort (sleep) and trust YHWH for His protection of him.

If thou at all take as a pledge thy neighbor’s garment:
As we, the Spirit filled, come out of the kingdom of filthiness (garment of weakness/oldness) for the teachings of mortality are worn out upon the sandy foundation of lawlessness, we are given His garment (teaching) of Righteousness (purity/newness) as to keep our pledge to His Kingdom of Light to obey all what is commanded out of His Law of Life, for we are His true neighbors.

He may sleep in his garment, and bless thee:
We, the Spirit filled, are clothed in His garment of Righteousness and comforted in our sleep (peace/freedom) from all the worn out garments (kingdom of lawlessness/oldness), for He bless His children of faithfulness in His Law of Life.

Unto thee it shall be righteousness before YHWH Eloheyak (your El):
His garment of righteousness is clothed in you as to protect you from all the works of wickedness for you are faithful keeping His Law of Life daily.

By the going down of the sun thou shall restore it to him:
We, the Spirit filled, are the children of faithfulness from the beginning of our spiritual life to His Kingdom of Light to the end (harvest time) to bring (restore) back our spiritual production to His Kingdom of all.

Clothing of Righteous vs. Nakedness:
The clothing of righteous is combined in one Unity (Rock) of all.   The nakedness is scattered for it cannot be in one Unity because of the worn-out/old kingdom of many sands (unbelievers not working together).

Mercy:
Prov. 3:3 “Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart.”; 11:17 “The merciful man does himself good, But the cruel man does himself harm.”; Mic. 6:8 “He has told you, O man, what is good; And what does YHWH require of you But to do justice, to love kindness, And to walk  humbly with your Eloheyak?”
Matt. 5:7 “Blessed are the merciful, for they shall receive mercy.”; Luke 6:36 “Be merciful, just as your Father is merciful.”
Mercy is granted to those who seek the repentance of their foolish sins as it is the work of love to those seek forgiveness for their wrongdoings.  It is a greatest blessing for all when we turn to YHWH for help.

The same day:
Matt. 7:7-8 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”
The day activity is performed from the beginning as to what is commanded before its end comes.  What we ask of YHWH, the same is answered back to us.  Every deed must be done as to what you ask.

On restoring a pledge to its owner if he needs it (P199):
As YHWH gives us His pledge (His gift of holiness) to obey His Law of Life from the time of our spiritual births repenting from the kingdom of mortality, we keep our faithfulness to His pledge to the end (harvest time) and bring it back to Him.

Mitzvah P200: Deuteronomy 24:14 - On paying the worker his wages on time
v.14 “In the same day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and for it he risketh his life; lest he cry against thee unto YHWH, and it be sin in thee.”

In the same day:
From the beginning of our light activity in the same day is given us His pledge (gift of Life) where we perform our spiritual growth out of His pledge to restore back to Him at the end (the going down of sun).  It is similar to the beginning of His warmth to awaken out of the kingdom of hibernation to build upon His Rock of Life to the end of His warmth (harvest time) as He expects us to do our spiritual work out of what is given to us.  All light activity (day) is performed out of what is begun with His Word of Light and returned back to Him at the end.

Hire:
Since we, the Spirit filled, are purchased by His blood washing away our works of lawlessness, we become His hire (true laborers) to do His will daily for we are faithful in doing all what is commanded out of His Kingdom of perfection.

In the same day thou shalt give him his hire:
YHWH only hires (purchases) all who are repented out of the kingdom of darkness to do His Word of Light during the trials of their spiritual life within His Kingdom of Light (in the same day).

Master’s Duty:
Job 31:13-14 “If I have despised the claim of my male or female slaves When they filed a complaint against me, What then could I do when Elohim arises? And when He calls me to account, what will I answer Him?”
Eph. 6:9 “And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.”; Col. 4:1 “Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.”
If a master treats you right, you do the same to him, for it is the work of justice and fairness, so likewise YHWH treats us equally in all the Law of Life which is made for us and even Him who obeys His Law of Life.

His hire:
His hire is the true servant of Truth doing faithfully in all His Law of Life.

Neither shall the sun goes down:
The Kingdom of Light never goes down/out, for it is a eternal Kingdom for us, the children of Light, to dwell in.

Neither shall the sun go down upon it:
For we are His children of Light, His Kingdom of Light (sun) never goes out from us because we are called out of the kingdom of darkness (mortality) and serve Him in His Kingdom of Light eternally.

Wages:
Lev. 19:13 “You shall not oppress your neighbor, nor rob him. The wages of a hired man are not to remain with you all night until morning.”; Jer. 22:13-14 “Woe to him who builds his house without righteousness And his upper rooms without justice, Who uses his neighbors services without pay And does not give him his wages, who says, I will build myself a roomy house with spacious upper rooms, And cut out its windows, Paneling it with cedar and painting it bright red.”; Mal. 3:5 “Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the  alien and do not fear Me, says YHWH of hosts.”
Luke 3:14 “Some soldiers were questioning him, saying, and what about us, what shall we do?  And he said to them, Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages.”; James 5:4 “Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Adonai of Sabaoth.”
Wages are the work of equality, honesty, balance and fairness for all to work together in one Unity.  Cheating and dishonesty and favoritism are the works of lawlessness/imbalance/ unfairness where the unity is scattered.  The true wages are the measures of love equally to all who serve YHWH eternally.

For he is poor, and for it he risketh his life:
The one being poor is valued low in his spiritual life for he prevails much in the fleshly works which does the risk (affliction) of his knowledge that is built upon the kingdom of mortality unless he repents out of the works of lawlessness to increase more upon his spiritual life.

His cry:
Our cry for His salvation is the time of our repentance out of the kingdom of slavery that bring His attention to deliver us out of it, for He cares more upon His children of freedom relying upon the renewing of their minds/hearts daily more than those who have no heart change like those 99 righteous sheep comforting in their own mindsets that are built upon all what they have earthly possessions.

Crying to YHWH:
Ex. 2:23 “Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to Elohim.”; 14:10 “As Pharaoh drew near, the sons of Israel looked, and behold, the Egyptians were marching after them, and they became very frightened; so the sons of Israel cried out to YHWH.”; 17:4; Jud. 3:9; 4:3; 6:7; 1 Sam. 7:9; 1 King 17:20; 1 Chr. 6:20; 2 Chr. 13:14; 14:11; Ps. 34:6 “This poor man cried, and YHWH heard him And saved him out of all his troubles.”; 61:2 “From the end of the earth I call to You when my heart is faint; Lead me to the rock that is higher than I”; Lam. 2:18
Crying to YHWH is a true deliverance, for He never forsakes/fails those who seek His help.

Lest he cry against thee unto YHWH:
He cry (seek) for His forgiveness upon his repentance, otherwise he (the fleshly minded) remains in the kingdom of lawlessness (slavery) where all the unforgiving sins are stored in it.

It be sin in thee:
All the unrepentant ones remain in the kingdom of all unforgiving sins built in their carnal hearts that do the works of lawlessness (sins) that are opposed to what is commanded from His Law of Life.

On paying the worker his wages on time (P200):
Matt20:1-14 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.  When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard.  And he went out about the third hour and saw others standing idle in the market place; and to those he said, You also go into the vineyard, and whatever is right I will give you.  And so they went.  Again he went out about the sixth and the ninth hour, and did the same thing.  And about the eleventh hour he went out and found others standing around; and he said to them, Why have you been standing here idle all day long?  They said to him, Because no one hired us.  He said to them, You go into the vineyard too.  When evening came, the owner of the vineyard said to his foreman, Call the laborers and pay them their wages, beginning with the last group to the first.  When those hired about the eleventh hour came, each one received a denarius.  When those hired first came, they thought that they would receive more; but each of them also received a denarius.  When they received it, they grumbled at the landowner, saying, These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.  But he answered and said to one of them, Friend, I am doing you no wrong; did you not agree with me for a denarius?  Take what is yours and go, but I wish to give to this last man the same as to you.”
All His servants, who do their works of faithfulness to His Kingdom of Light, are paid of their spiritual valuation measured to all, where their wages are the gift of Life given equally to all.  We are given His gift of salvation (one measurement/wage) to begin with our spiritual life, with our spiritual understanding of His unique Love to all equally, no favoritism found among His chosen ones.

Mitzvah P201: Deuteronomy 23:25 - Employee is allowed to eat the product he’s working in
v.25-26 “When thou comest into thy neighbor’s vineyard, then thou mayest eat grapes at thine own pleasure until thou be satisfied; but thou shalt not put any in thy vessel.  When thou comest into thy neighbor’s standing corn, then thou mayest pluck ears with thy hand; but thou shalt not move a sickle unto thy neighbor’s standing corn.”

When thou comest into thy neighbor’s vineyard:
As we, the Spirit filled, know the Law to love our neighbors, we are His neighbors inviting those into our vineyards (spiritual ministries) to eat (do) what is pleasant in their eyes knowing our good works to serve them who are hungry for His spiritual food to eat to their satisfaction in His Kingdom of fullness.

Thine own pleasure:
The spiritual pleasure is the end-product of what we have been given His commandments of Life to do as we are filled with His grape (Spirit of purity), where there is always a satisfaction in our sanctified hearts where His Word of purity is written.  The fleshly minded does have the pleasure of mortality (lawlessness) but it never comes to their satisfaction because they receive the punishment (cursing) of what they have done lawlessly that is against His Law of Life.

Thou mayest eat grapes at thine own pleasure until thou be satisfied:
All the Spirit filled open their vineyards (spiritual ministries) to all who come and eat His grapes (His sweetness out of His Vine/Kingdom of Life) at their own pleasure knowing all the truths of His sweetness (honesty) that meets their satisfaction of understanding of His Kingdom of full joy.

Theft Forbidden:
Ex. 20:15 “You shall not steal.”; Deut. 23:24 “When you enter your neighbors vineyard, then you may eat grapes until you are fully satisfied, but you shall not put any in your basket.”
Eph. 4:28 “He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need.”; Titus 2:10 “not pilfering, but showing all good faith so that they will adorn the doctrine of Elohim our Savior in every respect.”; 1 Peter 4:15-16 “Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; but if anyone suffers as a the follower of our Messiah, he is not to be ashamed, but is to glorify Elohim in this name.”
Stealing is the self-destructive work when one does the stealing of others’ possession, his life is robbed or loosened/mistrusted because of its evil deed.  Therefore, do not steal what is against you because the Law of Life is in force, where your deed of stealing brings more evil on you.  The theft forbidden is the work of unfairness/ discouragement/hatred to lose the fleshly possessions.  For the spiritual possessions, they cannot be stolen where they are stored in the hearts of purity.

Thou shalt not put any in thy vessel:
Mark 2:22 “No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”
No fleshly minded stores what is pure out of His grapes (sweetness) in his fleshly vessel (kingdom of mortality), unless he repents out of the kingdom (vessel) of rottenness.  Only the Spirit filled can store all the spiritual production out of His Word of Life in their sanctified hearts.

Standing corn:
We were like the standing corn consumed to see what valuation of our spiritual growth.  If nothing is found worthy, it is completely consumed (naked/open shame), but if our works for the Messiah are valued for the Kingdom of Life, we dwell in His Tabernacle eternally.

When thou comest into thy neighbor’s standing corn:
We, the Spirit filled, knows His Law of loving our neighbors, and are His neighbors (ministers of His Law of Life) inviting those who come and eat His standing corn (spiritual food) in which it means to learn more about His Kingdom of Life.

Plucking ears:
The plucking ears (fruits) out of His standing corn (Tree of Life) are to be eaten eternally by His chosen ones who do all what is commanded out of His Law of Life.  All the plucking ears (fruits) are produced out of His Word of Life in the sanctified hearts for all to see our good works.

Thou mayest pluck ears with thy hand:
We, the Spirit filled, shall pluck (receive) His fruits (ears) with our hands to perform out of His Tree of Life, for we receive the blessings (His plucking ear/fruits) according to all that we perform from His Tree of Life (Kingdom of Life).

Covetousness:
Ex. 20:17 “You shall not covet your neighbors house; you shall not covet your neighbors wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”; Jer. 6:13 “For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals falsely.”; Eze. 33:31 “So when it comes to pass as surely it willthen they will know that a prophet has been in their midst.”; Mic. 2:2 “They covet fields and then seize them, And houses, and take them away. They  rob a man and his house, A man and his inheritance.”; Hab. 2:9 “All of them come for violence. Their horde of faces moves forward. They collect captives like sand.”
Luke 12:15 “Then He said to them, Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.”; Col. 3:5-7 “Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.  For it is because of these things that the wrath of Elohim will come upon the sons of disobedience, and in them you also once walked, when you were living in them.”
Covetousness is the evil deed to do the desire to possess others’ property to promote his greediness or worldly powers.  Let us refrain the work of covetousness for it is after the lust of the flesh-minded.  It is defined as a desire that is belonging to another.

Sickle:
Deut. 16:9 “You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you begin to put the sickle to the standing grain.”; Jer. 50:16 “Cut off the sower from Babylon And the one who wields the sickle at the time of harvest; From before the sword of the oppressor They will each turn back to his own people And they will each flee to his own land.”; Joel 3:13 “Put in the sickle, for the harvest is ripe. Come, tread, for the wine press is full; The vats overflow, for their wickedness is great.”
Mark 4:29 “But when the crop permits, he immediately puts in the sickle, because the harvest has come.”; Rev. 14:14 “Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, having a golden crown on His head and a sharp sickle in His hand.”
The sickle is to collect the wheat (His chosen ones/good works) out of the field (world) into His barn (Kingdom of Life) but to cut off the tares (evil works) and throw them into the lake of fire.

Thou shalt not move a sickle unto thy neighbor’s standing corn:
No fleshly minded shall move his visible sickle to the spiritual harvest that only can be found in the sanctified hearts of His chosen ones.  YHWH is the only One to use His sickle to collect all our spiritual production at the end of His warmth (harvest time/fleshly expiration).

Employee is allowed to eat the product he’s working in (P201):
His hire (employees) out of the kingdom of darkness can eat His spiritual food out of His Kingdom of Light.  No fleshly minded can eat His spiritual food unless he repents out of the kingdom of mortality.

Mitzvah P202: Exodus 23:5 - On helping unload when necessary a tired animal
v.5 “If thou see the ass of him that hateth thee lying under his burden, thou shalt forebear to pass by him; thou shalt surely release it with him.”

Burden:
Matt. 11:28-30 “Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.”
All fleshly burdens are built upon the works of lawlessness where all come in the conflicts or distorts out of the kingdom of mortality that never gives you the satisfaction.  Since we are called out of the kingdom of all burdens, we give all our burdens (works of lawlessness) to Yahushua our Messiah to do His works of freedom in His Kingdom of satisfaction.

Him that hate thee:
Luke 6:27-28 “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.”
The great reward is to serve those who are against you, for it brings you to the higher level of your spiritual life because it builds your spiritual maturity in understanding the works of purity and the works of impurity.

Under his burden:
Matt. 11:28-30 “Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.”
To free the fleshly burdens of lawlessness is to throw them out of our hearts and choose which is more light in His Word For YHWH assists us in all things we need as long as we walk in His Law of Life.  Those who are under their fleshly burdens are subjected to the kingdom of lawlessness but we are delivered out of the kingdom of all fleshly burdens, we are under His burden of Light.

If thou see the ass of him that hateth thee lying under his burden:
As we, the Spirit filled, know His Law to love our neighbors, even our enemies, we are out to assist those who are bounded in the fleshly burdens and restore them back to their freedoms that see our good words taking care of those who are in their fleshly troubles.  We restore all the possessions that belong to the ones who do the work of hatred in us, so they may see the work of His Light in us.

Forbear to help him:
Rom. 3:25 “whom Elohim displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of Elohim He passed over the sins previously committed”
Forbearance is the work of willingness or unselfishness to give your hand to assist those who are in need most.

Thou shalt forbear to pass by him:
We, the Spirit filled, forbear (restrain) the works of hatred (lawlessness) out of the kingdom of mortality, for we only do the works of His righteousness regardless of his work of hatred toward us, we bear His burden of Light to assist him out of his fleshly troubles.  He, the worker of hatred, may see our good works in Messiah and have his chance to repent from the kingdom of hatred.

Kindness:
Rom. 12:10-13 “Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Adonai; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.”; 1 Cor. 13:4-7 “Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hope all things, endure all things.”; Eph. 4:32 “Be kind to one another, tender-hearted, forgiving each other, just as Elohim in the Messiah also has forgiven you.”; Col. 3:12-13 “So, as those who have been chosen of Elohim, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Adonai forgave you, so also should you.”; 2 Peter 1:5-7 “Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, righteousness, and in your righteousness, brotherly kindness, and in your brotherly kindness, love.”
Kindness is the good work to increase the trustworthiness of those who see your good fruits in meekness and friendliness.

Good for Evil:
Prov. 25:21 “If your enemy is hungry, give him food to eat; and if he is thirsty, give him water to drink.”
Matt. 5:44-47 “But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the righteous and the unrighteous.  For it you love those who love you, what reward do you have?  Do not even the tax collectors do the same?  If you greet only your brothers, what more are you doing than others?  Do not even the Gentiles do the same?”; Luke 6:27-36 “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.  Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either.  Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back.  Treat others the same way you want them to treat you.  If you love those who love you, what credit is that to you? For even sinners love those who love them.  If you do good to those who do good to you, what credit is that to you? For even sinners do the same.  If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount.  But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.  Be merciful, just as your Father is merciful.”; Rom. 12:20-21 “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.  Do not be overcome by evil, but overcome evil with good.”; 1 Th. 5:15 “See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people.”
What is good belongs to the Kingdom of Life, but what is evil belongs to the kingdom of death, for both cannot associate together because of its opposite forces.  The right hand (Kingdom of Righteousness) knows not what the left hand (kingdom of wickedness) does.  Do what is good to those who do evil against you for they may see your good works and repent the wrongdoings against you otherwise they shall become shameful in the end.

Thou shalt surely release it with him:
We, the Spirit filled, shall release what is loosened with our neighbor, even our enemy, with our service to assist even those who do the works of lawlessness against us, for we, all the former workers of lawlessness that are against His Law of Life but now we are His children of opposition of all what the mortal men do the works of lawlessness daily so they can see our good works in Messiah.

On helping unload when necessary a tired animal (P202):
We, the Spirit filled, assist unload the possession (tired animal) that belongs to the owner as to free it from the fleshly burden (tiredness), regardless of unfriendliness out of him who do the work of hatred (lawlessness), but our good work in Messiah can be seen by him that may lead to his repentance.

Mitzvah P203: Deuteronomy 22:4 - On assisting a man loading his beast with its burden
v.4 “Thou shalt not see thy brother’s ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to lift (them) up again.”

Thou shalt not see thy brother’s ass or his ox fallen down by the way:
As we, the Spirit filled, know the works of opposition such as love vs. hatred, righteousness vs. wickedness, we are His helpers to restore those who are helpless (trapped) in the kingdom of slavery like falling down by the way of wickedness, back to His way of Righteousness.  Let nothing  separates us from the kingdom of opposition (darkness) that is against His Law of Light, for we are the children of His Light going out to assist those who are trapped in the kingdom of darkness (mortality).

Shall not see the helpless without assistance:
Rom. 5:6 “For while we were still helpless, at the right time haMashiyach died for the unrighteously.”
At the beginning, we were the helpless seeking His help and now we are the servants to help those who are helpless to restore back to His kingdom with the guidance of His Spirit.  Helplessness is the work of loosening from the path of righteousness as the lost sheep of this world seek His help.

Thou hide thyself from them:
You, the Spirit filled, hid yourself from all the works of opposition that against His Kingdom of Life, for all the workers of opposition do the excitement of the destruction (fleshly works) that is promoted against His Kingdom of Life, but we open to all the helpless who seek His deliverance from all the works of wickedness.

Shall not hide yourself from the helpless:
Luke 11:52 “Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering.”
Hiding yourself from the helpless is the great sin robbing your life, because if you block those of seeking the way of Truth, you are the one being blocked into the Kingdom of Life, so the Knowledge of Life is for all who seek the satisfaction of help from the above.

Thou shalt surely help him to lift them up again:
You, being the Spirit filled, are His helper to all the helpless who seek to restore to His Kingdom of Light from the kingdom of darkness (mortality) that dominates all the knowledge of wickedness in the fleshly minded.  We, His helpers, go out to all the lost ones that are called out of the kingdom of mortality to bring back to His Kingdom of Life.  Remember the one repentant lamb is found joyfully in the Kingdom of all over the ninety nine ones that do not need their repentance when they are astray from the way of His righteousness.

On assisting a man loading his beast with its burden (P203):
To assist a man is to restore his beast (kingdom) to serve Him with His given burden of light.  We, His helpers reaching those who seek His deliverance out of his burdens when falling in the traps of mortality who is dominated with the words of lawlessness.

Mitzvah P204: Deuteronomy 22:1; Exodus 23:4 - On that lost property must be returned to its owner
Deut. 22 v.1 “Thou shalt not see thy brother’s ox or his sheep driven away, and hide thyself from them; thou shalt surely bring them back unto thy brother.”
Ex. 23 v.4 “If thou meet the enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.”

Brotherly love:
Prov. 10:12 “Hatred stirs up strife, but love covers all transgressions.”
1 Cor. 13:1 “If I speak with the tongues of men and of angels, but do not have”; Gal. 5:13 “For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.”; Phil. 1:19 “for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Yahushua the Messiah.”; 1 Th. 4:9 “Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by Elohim to love one another.”; 1 Peter 4:8 “Above all, covers a multitude of sins.”; 1 John 2:10 “The one who loves his brother abides in the Light and there is no cause for stumbling in him.”; 4:21 “And this commandment we have from Him, that the one who loves Elohim should love his brother also.”
The brotherly love is the true unity working together in one, for there is nothing to separate the one from the other in the Kingdom of Oneness.
Impartial: Deut. 10:19 “So show your love for the alien, for you were aliens in the land of Egypt.”
Unselfish: Matt. 22:39 “The second is like it, You shall love your neighbor as yourself.”
Proof of Discipleship: John 13:35 “By this all men will know that you are My disciples, if you have love for one another.”
Messiah's Love the Standard of: John 15:12 “This is My commandment, that you love one another, just as I have loved you.”
Sincere: Rom. 12:9 “Let love be without hypocrisy. Abhor what is evil; cling to what is good.”
Abounding: 1 Th. 3:12-13 “and may YHWH cause you to increase and abound in love for one another, and for all people, just as we also do for you; so that He may establish your hearts without blame in holiness before our Elohim and Father at the coming of our Rabbi Yahushua with all His saints.”
Fervent: 1 Peter 1:22-23 “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of Elohim.”
The brotherly love is the work of sincerity in serving your brother when in need whether he is of the kingdom of ignorance or wickedness so he may see your good works and may seek the repentance and restoration back to YHWH. because love overcomes all transgressions.

Thou shalt not see thy brother’s ox or his sheep driven away:
We, the brothers in Messiah, shall not let our faithfulness loosen (driven away) in His pasture, for we are His chosen sheep (heart of purity) and sanctified ox (mind of purity), once we are brought into His pasture as the members in the body of Messiah.

Thou shalt surely bring them back unto thy brother:
We, His sanctified sheep (brothers in Messiah), were lost (loosened) from His Kingdom (Pasture) and sold to the kingdom of slavery (mortality), but now we are brought back to His pasture, so we are now His example to go out and assist those who are lost in this world.

If thou meet the enemy’s ox or his ass going astray:
We, the Spirit filled, that know the works of opposition, and love our enemy, not his works of opposition (lawlessness), restore what (possession) belongs to him so the enemy may see your good work in His right hand.  If we know their possessions and keep ourselves hidden from restoring them back to the owner, it is a sin (violation) of keeping him hid from the Kingdom of Light as to covet his possession to promote the work of greediness or hatred. 

Go astray without restoration:
Matt. 18:12-13 “What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?  If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray.”; 1 Cor. 12:1-2 “Now concerning spiritual gifts, brethren, I do not want you to be unaware.  You know that when you were pagans, you were led astray to the mute idols, however you were led.”
We were led astray by our ignorance in the lawlessness, but now we are led in the path of Righteousness upon His call for us to return to Him.

Beware of false teachers who mislead those astray:
Matt. 13:22 “for false haMashiyachs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect.”; 2 Tim. 2:18 “men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some.”; Heb. 3:10 “Therefore I was angry with this generation, and said, They always go astray in their heart, and they did not know my ways; as I swore in my wrath, They shall not enter my rest.”
Be on our alert not letting the false teachers who teach differently from the Torah (Law of Life).

Helpfulness:
2 Chr. 28:15 “Then the men who were designated by name arose, took the captives, and they clothed all their naked ones from the spoil; and they gave them clothes and sandals, fed them and gave them drink, anointed them with oil, led all their feeble ones on donkeys, and brought them to Yericho, the city of palm trees, to their brothers; then they returned to Samaria.”; Job 29:15-16 “I was eyes to the blind and feet to the lame.  I was a father to the needy, and I investigated the case which I did not know.”; Prov. 31:20 “She extends her hands to the poor, and she stretches out her hands to the needy.”; Isa. 50:4 “YHWH Elohim has given Me the tongue of disciples, that I may know how to sustain the weary one with a word.  He awakens Me morning by morning, He awakens My ear to listen as a disciple.”
Luke 10:34 “and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him.”; 1 Cor. 16:15-16 “Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints), that you also be in subjection to such men and to everyone who helps in the work and labors.”; Ph. 4:3 “Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.”
We are the servants devoted much in assisting those understand the Law of Life, for they seek the understanding of Life by the study of His Torah and the works of opposition in this world to know what is of the Kingdom of Life and what is of the kingdom of death.

On that lost property must be returned to its owner (P204):
Every possession (property) belongs to its owner who performs out of his hands (labor) according to his words spoken out of his mouth.  To steal what is belonging to its owner is a sin (work of lawlessness).  What to perform (possession) out of the words of lawlessness is lost outside of the hearts because of its sandy foundation, but what to perform out of the Word of Life is preserved inside our sanctified hearts where nothing is loosened.

Mitzvah P205: Leviticus 19:17 - On being required to reprove the sinner
v.17 “Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbor, and (thou shalt) not bear sin because of him.”

Hatred:
Prov. 10:12 “Hatred stirs up strife, but love covers all transgressions.”; 15:17 “Better is a dish of vegetables where love is than a fattened or served with hatred.”
Matt. 6:24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve Elohim and wealth.”; John 15:18-19 “If the world hates you, you know that it has hated Me before it hated you.  If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.”; 1 John 2:9 “The one who says he is in the Light and yet hates his brother is in the darkness until now.”; 3:15 “Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him.”; 4:20 “If someone says, I love Elohim, and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love Elohim whom he has not seen.”
Hatred is the work of wickedness, for it is a seed of murder.  If the seed of hatred (tare) grows in the heart (garden), it can destroy the seed of love and therefore it is worth the work of death.  We, the children of Love, rebuke the works of hatred, for we know their fruits of those who hate us.   We were the servants of hatred, but now we are called out of the kingdom of hatred, to become the servants of Love, for YHWH is purely Love in His Kingdom.

In your heart:
Matt. 5:8 “Blessed are the pure in heart, for they shall see Elohim.”; 11:29-30 “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.”; 13:19-23 “When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.  The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away.  And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful.  And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”
Blessed are those who work faithful in their heart where all the fruits of Life are seen (produced), for they are of the Kingdom of Life that YHWH is pleased, and nothing is found of the kingdom of wickedness in their heart, knowing that the works of death (hatred, jealousness, impatience, greedy) can destroy the fruits of Life (love, kindness, hope, patience).  Woe to those who do the works of wickedness in their hearts, for nothing is found in the Kingdom of Life, and they are worth of death.

Thou shalt not hate thy brother in thy heart:
As we, the Spirit filled (brothers in Messiah), know the works of opposition such as love vs. hatred, Light vs. darkness, Life vs. death., we are sanctified to separate from all the works of opposition (lawlessness) that belong to the kingdom of hatred (darkness), and dwell in His Kingdom of pure love.

Evil in heart:
Matt. 5:28 “but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.”; 9:4-6 “And Yahushua knowing their thoughts said, Why are you thinking evil in your hearts?  which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Get up, and walk'?  But so that you may know that the Son of Man has authority on earth to forgive sins then He said to the paralytic, ‘Get up, pick up your bed and go home.”; 12:33-35 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit.  You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart.  The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil.”; 13:15 “For the heart of this people has become dull, with their ears they scarely hear, and they have closed their eyes, otherwise they would see with their eyes, hear with their ears, and understand with their heart and return, and I would heal them.”; 15:8-10 “This people honors Me with their lips, but their heart is far away from Me.  But in vain do they worship Me, teaching as doctrines the precepts of men.”; 18-20 “But the things that proceed out of the mouth come from the heart, and those defile the man.  For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.  These are the things which defile the man; but to eat with unwashed hands does not defile the man.”; 18:35 “My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.”
Evil in heart is the word of deceit (mind) planted in the heart of a fool.  We were the fools with the wickedness in our heart, but now we are purified with His word of wisdom to understand more of His Kingdom after our works of ignorance were thrown out (repented).

Reproof (Rebuke):
Luke 17:3 “Be on your guard!  If your brother sins, rebuke him; and if he repents, forgive him.”’ Eph. 5:11 “Do not participate in the unfruitful deeds of darkness, but instead even expose them.”; 1 Tim. 4:2 “by means of the hypocrisy of liars seared in their own conscience as with a branding iron.”; Titus 2:15 “These things speak and exhort and reprove with all authority.  Let no one disregard you.”
Our tool of reproof is to correct the work of foolishness/hypocrisy/ignorance as to prune the dead fruits out of our spiritual life into the higher level of our maturity in Messiah, so that they may see our good works thru the reproof/discipline in our spiritual life in Messiah.

Rebuke:
Our spiritual work is to rebuke the work of opposition that is against His Law of Life such as to discipline our spiritual maturity in Messiah by renewing our minds and hearts daily as to clean out all the works of immaturity (foolishness) like the parents do much discipline to raise their children to the higher level of maturity to prepare for their own independence readily for the next cycle of humanity (generation/marriage).  First the fleshly births are disciplined (rebuked) at the level of visibility, then the spiritual births are disciplined at the level of invisibility knowing the works of opposition (parallel).

Thou shalt surely rebuke thy neighbor:
To love your neighbor is pure where all the works of lawlessness (fruitless works) are rebuked (removed), but to love your neighbor and not to rebuke the works of lawlessness are the friends of lawlessness (haters of His truths).

Not suffer (bear) sin:
Luke 17:32-33 “Remember Lot's wife.  Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.”; John 5:14 “Afterward Yahushua found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you “; 8:11 “She said, “No one, Adonai.'' And Yahushua said, “I do not condemn you, either. Go. From now on sin no more.”; Rom. 7: 5-6 “For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”; Heb. 9:28 “so the Messiah also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.”
Looking back to our old sins is unfit in the Kingdom of Light.  Remember Lot’s wife who looked back to the work of self-destruction which was worthless for her life.  Let us refrain (lose) our old sins which are of the works of death, and seek (find) the things of Life from the above.

Thou shalt not bear sin because of him:
Once we are sanctified from the kingdom of mortality in which all mortals do the works of lawlessness, for we are called out of the fleshly kingdom of visibility into His Kingdom of invisibility, therefore we shall do no work that belongs to the kingdom of lawlessness.

Admonition:
Rom. 15:14 “And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.”; 1 Cor. 4:14 “I do not write these things to shame you, but to admonish you as my beloved children.”; Eph. 6:4 “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Adonai.”; Col. 3:16 “Let the word of the Messiah richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to Elohim.”; 1 Th. 5:14 “We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone.”; 2 Th. 3:10-11 “Reject a factions man after a first and second warning, knowing that such a man is perverted and is sinning, being self-condemned.”
Admonition is the work of edification/encouragement for those to grow the unseen (positive) knowledge of Life in our Messiah/Rock and refrain our old knowledge of the seen/burdensome (negative) things which are of no profit.

On being required to reprove the sinner (P205):
We, that are called out of the undisciplined kingdom of lawlessness (foolishness), know the Law of Life is a true converting (reproving) tool for all His people, as His Law is a separator between the kingdoms of opposition.  All the sinners (fleshly minded) must repent for the level of invisibility to know all the works of opposition, for all the works of visibility (mortality) die themselves.

Mitzvah P206: Leviticus 19:18 - On love your neighbor as yourself
v.18 “Thou shalt not take vengeance nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am YHWH.”

Vengeance:
Rom. 12:19-21 "Never take your own revenge, beloved, but leave room for the wrath of Elohim, for it is written, “Vengeance is Mine, Mine I will repay, says YHWH.  But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.  Do not be overcome by evil, but overcome evil with good."
The work of vengeance is multiplied from what is sown evilly to what is reaped, such as the seed (word) of hatred is planted at the beginning and is grown to the murder eventually in the season of its maturity.  The evil seed grows into its evil tree that produces the multiplication of evil fruits in its cycle of corruption where there is no repentance (reversed work) to restore back to the Kingdom of Life that is opposed to the kingdom of death, from hatred it is repented to love.  All the works of lawlessness are in His hand (punishment/vengeance) those who do the works of opposition where they belong to the kingdom of vengeance until they repent of them readily to do His work of Light.

Retaliation Forbidden:
Prov. 20:22 “Do not say, I will repay evil; Wait for YHWH, and He will save you.”; 24:29 “Do not say, Thus I shall do to him as he has done to me; I will render to the man according to his work.”
Matt. 5:39-42 “39 “But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also.  If anyone wants to sue you and take your shirt, let him have your coat also.  Whoever forces you to go one mile, go with him two.  Give to him who asks of you, and do not turn away from him who wants to borrow from you.”; Rom. 12:17-19 “Never pay back evil for evil to anyone. Respect what is right in the sight of all men.  If possible, so far as it depends on you, be at peace with all men.  Never take your own revenge, beloved, but leave room for the wrath of Elohim, for it is written, Vengeance is mine, I will repay, says YHWH.”; 1 Peter 3:9 “not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.”
It is no profit to seek the revenge of him who does the evil things to you, but rather serves him good, but if you do the revenge back to him, he would do it again to you, because he fights for his own kingdom/power over you.   The evil person loves the work of revenge, but the good one loves the work of forgiveness.

Grudge:
The fleshly minded do the grudging (complaint) against what belongs to His Kingdom of Light, for they do the works of darkness (opposition/lawlessness). All the fleshly births first grudge about His Law of Life until they repent their works of opposition and rejoice in His Kingdom of perfection knowing the difference of the opposing works between the fleshly minded (the children of wickedness) and the Spirit filled (the children of His righteousness).

Children of thy people:
The children (spiritual/invisible production) out of His sanctified people are performed out of His Word of Life that dwells in their sanctified hearts.  All the children (fleshly/visible production) out of the fleshly minded are performed out of the words of lawlessness spoken out of their mouths.

Thou shalt not take vengeance:
Once we are sanctified to separate from the kingdom of mortality that do the works of opposition which builds the self-destructive house upon the scattered foundation, we dwell in the Kingdom of purity where there is nothing impure that only seeks its work of vengeance.   All the works of lawlessness in the kingdom of impurity must be performed according to the words of lawlessness spoken out of their mouths to fulfill all His vengeance that is against them.

Not avenge against the children of people:
We, the children of mercy, not the children of revenge, because the work of mercy brings us back to the restoration/perfection, while the work of revenge keeps us imperfect (apart from the unity of mercy).

Bear not grudge against the children of people:
Envy not of what they do the service of goodness, but rejoice with them who do well.

Nor bear any grudge against the children of thy people:
Since we are separated from the kingdom of grudges (works of imperfection) only created by the mortals (fleshly minded), there is nothing to grudge in His Kingdom of purity (perfection).

Love your neighbor as thyself:
There is nothing in the heart of purity not to love your neighbor, for love is pure and perfect in the heart of purity, where there is no place for hatred in the Kingdom of Love.  To know when someone hates you, he is of the kingdom of hatred, we demonstrate the Kingdom of Love to him so he may see the work of goodness in us, but if we do not do it, it profits him nothing, then we would not serve the Kingdom of Love, because YHWH is LOVE and He loves all who were created in His image at the beginning.

Thou shalt love thy neighbor as thyself:
The seed of love is planted at the beginning of His warmth and fulfilled all what is required according to His Law of Life at the end of His warmth where both the beginning and the end meets perfection.  His first love for us is at the beginning then we do the same to all the neighbors, like what He gives us at the beginning in sowing His Word of Life in our sanctified hearts, we shall bring all our spiritual production back to Him at the end of its cycle.   Every one has to love himself (inwardness) and to love his neighbor (outwardness) as what to sow (into our sanctified heart/field) is what to reap out to His Kingdom of fullness.

I am YHWH:
"I am who I am" is first introduced of His holy Name to Moshe who was called out of the land of Egypt (kingdom of darkness/slavery) as to understand all the works of invisibility are performed by Him who speaks to us from the beginning of humanity to our present generation.  There are many "I am" representing Yahushua our Messiah the voice spoken out of YHWH's mouth in the flesh, like I am the Word, the Light, the Resurrection, the Bread of Life, the Lamb..."

Duty to Neighbors:
Mark 12:31 “The second is this, You shall love your neighbor as yourself.  There is no other commandment greater than these.”; Rom. 13:10 “Love does no wrong to a neighbor; therefore love is the fulfillment of the law.”; 15:1-2 “Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.  Each of us is to please his neighbor for his good, to his edification.”; Gal. 5:14 ìFor the whole Law is fulfilled in one word, in the statement, You shall love your neighbor as yourself.”; James 2:8 “If, however, you are fulfilling the royal law according to the Scripture, You shall love your neighbor as yourself,'' you are doing well.”
It is our duty to serve the neighbors who are in this world as to minister them in the Kingdom of Life and to demonstrate to them how we serve the works of Righteousness.  Our duty is to serve Yahushua, our Neighbor, for we welcome Him to our hearts to serve Him and to hear His teachings and do His commandments, so likewise we are the neighbors to others in the same manners.

On love your neighbor as yourself (P206):
The work of love must be witnessed twice as to yourself (inwardness) and your neighbors (outwardness).  Likewise with the baby born, the parents puts their love in him (the work of beginning of its cycle of love) so the baby growth brings the production of love back to them (the work of ending of its cycle of love).

Mitzvah P207: Deuteronomy 10:19 - On being commanded to love the convert/proselyte (stranger)
v.19 “Love ye therefore the stranger; for ye were strangers in the land of Egypt.”

Love your strangers:
Deut. 27:19 “Cursed be he that perverts the judgment of the stranger, fatherless, and widow...”; 31:12 “Gather the people together, men, and women, and children, and thy stranger that within thy gates, that they may hear, and that they may learn, and fear YHWH your Elohim, and observe to do all the words of the law.”; Jer. 7:6-7; Ps. 119:19 “I am a stranger in the earth: hide not thy commandments from me.î; 146:9 “YHWH preserves the strangers; he relieves the fatherless and widow: but the way of the wicked he turns upside down.”
Matt. 22:37-40 “...the second is like unto it, Thou shalt love thy neighbour as thyself...”; 25:34-40 “...(Yahushua) I was a stranger, and ye took me in...”; Eph. 2:19 “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of Elohim.”; 1 John 2:5 “...whoso keeps his word, in him verily is the love of Elohim perfected: hereby know we that we are in him.”
Those who are in their own kingdoms/powers are the strangers to the Kingdom of Life.  We, the children of Righteousness, are the strangers to their kingdoms, and yet we minister to them the works of Life.

Love ye therefore the stranger:
The law of love is pure introduction extending to all the strangers (fleshly minded) as to open their minds out of the kingdom of darkness (lawlessness), for we were the strangers at the beginning of our fleshly births at the level of visibility then we increase our knowledge of visibility in order to understand the things of invisibility which are the works of opposition upon our repentance (outgrowth of immaturity to the next level of maturity), such as hatred (fleshly minded) vs. love (Spirit filled) thru our trials to learn the things of visibility converting to the things of invisibility when to knows the works of opposition.  We have the three levels of school in this world, from the level of visibility (fleshly births), then the level of invisibility (Spirit births) to the level of eldership (spiritual teachers).

For ye were strangers in the land of Egypt:
All the fleshly births are the strangers into the kingdom of mortality (land of Egypt/darkness).  One repentance (His Light shining out the works of darkness) brings you into His Kingdom of Light (Spirit birth) and teaches you all the Law of Light.  Therefore we become His people of Light to shine upon all the children of darkness (strangers) to see His Word of Light and seek His sanctification into His Kingdom of Light.

On being commanded to love the convert/proselyte (stranger) (P207):
For love is the work of purity, it is only the way to convert all the strangers out of the kingdom of mortality/coldness (lawlessness/hatred) into His eternal warmth (Kingdom of love).

Mitzvah P208: Leviticus 19:35-36 - On the law of accurate weights and measures
v.36 “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measurement  Just balances, just weights, a just ephah, and a just hin, shall ye have: I am YHWH Eloheykem (your El), who brought you out of the land of Egypt.”

No unrighteousness:
There is nothing unrighteousness in the Kingdom of Life, where there are all works of righteousness, for unrighteousness belongs to the kingdom of wickedness.

Meteyard:
All meteyard (capacity) of His Kingdom belong to His children of Light where it is given equally to them to do His will of perfection.

In meteyard (capacity):
His eternal capacity (Kingdom) is given equally to all His people to dwell in and serve Him.

Weight:
The weight of His love is upon His children of Light, where His Law of Life is lightly weighed upon our spiritual yoke, but the weight of hatred is upon the children of darkness (wickedness), where all the works of lawlessness are heavily weighed upon the yokes of the mortals.

In weight:
Matt. 23:23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.”; Luke 21:34-36 “Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth.  But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man.”; 2 Cor. 4:17-18 “For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.”
His weight of Love given to all His followers are measured equally as we do His will. 

Measurement:
Every deed is a measurement, according to what is spoken out of his mouth, must be performed like what is sown at the beginning shall be reaped back at the end of its cycle.

In measurement:
Luke 6:38 “Give, and it will be given to you. They will pour into your lap a good measure pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”
Every deed is measured back to you when it comes out of your mouth, whether it is good or evil.

Balances:
The spiritual balance is between what is spoken out of the sanctified mouth at the beginning and what is performed out of the sanctified hands/feet at the end.   The imbalance is between what is the beginning of sowing evilly and the end of reaping evilly in the corruptible production, where the promised words at the beginning are broken at the end.

Just balances:
Job 6:2 “Oh that my grief were actually weighed And laid in the balances together with my calamity!”; Ps. 62:9-10 “Men of low degree are only vanity and men of rank are a lie; In the balances they go up; They are together lighter than breath.  Do not trust in oppression And do not vainly hope in robbery; If riches increase, do not set your heart upon them.”; Prov. 11:1-2 “A false balance is an abomination to YHWH, But a just weight is His delight.   When pride comes, then comes dishonor, But with the humble is wisdom.”
Just balance is His delight as the Law is justified in fairness for all men to follow.  False balance is abominable to YHWH because of unfairness and dishonesty.

Just weights:
Prov. 11:1-2 “A false balance is an abomination to YHWH, But a just weight is His delight.   When pride comes, then comes dishonor, But with the humble is wisdom.”
Just weight is also His delight in the Law of perfection.  False weight is the work of lawlessness/ abomination.

Just ephah:
Just ephah is also His delight in the Law of honesty.

Hin:
The hin is the liquid measurement.  Each Spirit filled has His gift of Spirit given equally to begin the spiritual life and it bring the full measurement shaken at the end of its multiplied production (His harvest).

Just hin shall ye have:
Just hin is also His delight in the Law of fairness.

I am YHWH Eloheykem (your El), who brought you out of the land of Egypt:
His introduction of "I am who I am" to Moshe is known to all knowing that He is only the One to deliver us from the kingdom of mortality even to the fulfillment of His Son sent and spoke to many in "I am" parables such as I am the Word, the Light, the Resurrection,....   All the fleshly minded must be born again into the Kingdom of eternity to be His people of freedom out of the kingdom of slavery (land of Egypt).

On the law of accurate weights and measures (P208):
We, the Spirit filled, are called out of the kingdom of imbalance/inaccuracy (unfairness), come to His Kingdom of balance/accuracy (fairness) for all His gift of Life is equally measured to all His people to do His will daily.

Mitzvot P1-P9,   P10-P19,   P20-P28,   P29-P38,   P39-P44,   P45-P53,   P54-P60,   P61-P71,
             P72-P76,   P77-P91,   P92-P95,   P96-P105,   P106-P113,   P114-P124,   P125-P133,
             P134-P142,   P143-P152,   P153-P170,   P171-P184,   P185-P189,   P190-P193,  
             P194-P208,   P209-P217,   P217-P223,   P224-P231 P232-P235,   P236-P248
             N1-N22,   N23-N45,   N46-N59,   N60-N66,   N67-N88,   N89-N121 N122-N157
             N158-N171,   N172-N201,   N202-N209,   N210-N229,   N230-N272,   N273-N296,  
             N297-N329,   N330-N361,   N362-N365
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