The 248 Positive Mitzvot “The Do’s”
(All Mitzvot verses using a Linear translation into English from Hebrew,
the New American Standard version with the transliterated names/titles,
with the helps of the Thompson Chain - Reference principles,
and spiritual writings of words/phrases in the Mitzvot commentary)
Mitzvah P153: Exodus 12:2; Deuteronomy 16:1 - Sanhedrin to sanctify New Moon, & reckon years & seasons
Ex. 12 v.2 “This month (shall be) unto you the beginning of months; the first shall it be to you of the months of the years.”
Deut. 16 v 1 “Observe the month of Abib, and keep the Pesach unto YHWH Eloheyak (your El); for in the month of Abib YHWH Eloheyak (your El) brought thee forth out of Egypt by night.”
This month is only the time of our repentance out of the season of coldness (kingdom of darkness) when we come to His Light where the warmth (daytime/time of Light) prevails over the coldness (nighttime/time of darkness), as it begins our spiritual life at the time of transformation from the kingdom of coldness to His Kingdom of warmth for the spiritual production.
This month shall be unto you the beginning of months:
This month is the beginning of warmth where all the repentant ones are awakened by His Light out of the hibernation (kingdom of coldness/winter) till the end of warmth (the spiritual harvest out of our sanctified hearts). The Kingdom of warmth is for our spiritual production from the 1st month (our time of awakening out of the kingdom of coldness upon our repentance) till the 7th month (end of warmth/flesh) and the kingdom of coldness is for the fleshly minded who hibernates in the works of lawlessness (coldness) in the months of coldness/darkness. All the flesh conception begins with the months of darkness in the womb (kingdom of mortals) and all the Spirit conception begins with the months of Light out of the womb (kingdom of mortals) to serve Him in His Kingdom of immortals. Ex. 13:2 “Sanctify to Me every firstborn, the first offspring of every womb among the sons of Yisrael, both of man and beast; it belongs to Me.” Let all the fleshly minded repent out of the womb (kingdom of darkness) where they do the works of darkness (ignorance) so they can see His Light once they come out of the kingdom of darkness.
The first shall it be to you of the months of the years:
The first born out of the womb of darkness (kingdom of coldness) is at the beginning of His Light that prevails over the darkness in its measurement of time, where the beginning of our spiritual birth starts with our repentance out of the kingdom of coldness (mortality) by His Light (Word of Life) touching our hearts for His sanctification and it is the time of our spiritual growth measured till the time of our flesh expiration (harvest time) in order for our spiritual production harvested back to His Kingdom of plenty since we begin with His Seed (Word) of Life planted in our sanctified hearts at the beginning of His warmth.
Observe the month of Abib:
The month of Abib, which begins with His warmth awakening all the fleshly minded out of the kingdom of coldness, is always observed at the beginning of our spiritual life where His Word of Life comes to our repentant hearts that are called out of the kingdom of mortals.
Keep the Pesach unto YHWH Eloheyak (your El):
All the repentant ones out of their hibernation (kingdom of coldness/lawlessness) are to keep the Pesach (Passover) as their spiritual lives begin with His blood shedding to wash away their works of uncleanness in preparing for their spiritual works for His Kingdom of warmth/Life.
Gen. 1:5 “Elohim called the light day, and the darkness He called night. And there was evening and there was morning, one day.”; Ps. 19:2 “Elohim called the light day, and the darkness He called night. And there was evening and there was morning, one day.”; 134:1 “Behold, bless YHWH, all servants of YHWH, Who serve by night in the house of YHWH!”
Rom. 13:12 “The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.”; 1 Th. 5:5-8 “But you, brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day. We are not of night nor of darkness; so then let us not sleep as others do, but let us be alert and sober. For those who sleep do their sleeping at night, and those who get drunk get drunk at night. But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation..”; Rev. 21:25 “In the daytime (for there will be no night there) its gates will never be closed.”; 22:5 “And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because YHWH Elohim will illumine them; and they will reign forever and ever.”
We are not the children of darkness (night) no more, for we throw the works of darkness out of our hearts and now we serve in the Kingdom of Light (daytime). Those who remain in the kingdom of darkness shall be thrown into the lake of fire.
For in the month of Abib YHWH Eloheyak (your El) brought thee forth out of Egypt by night:
The month of Abib is the beginning of His warmth to open the eyes of all the repentant ones out of the kingdom of darkness illuminating out of Egypt, where all the works of darkness must be thrown out to the kingdom of darkness (night), for YHWH is the only One to deliver us out of the kingdom of coldness to His Kingdom of warmth. All the fleshly minded are the children of coldness/darkness and all the Spirit filled who come out of the kingdom of coldness upon their repentance are the children of His warmth.
Sanhedrin to sanctify New Moon, & reckon years & seasons (P153):
All times are known to all the spiritual births at the beginning of His Light (New/Full Moon) with our spiritual lives that come out of the kingdom of darkness, at the beginning of His year of warmth (1st month of Aviv) for their repentance out of the kingdom of coldness, at the beginning of seasons (spring) with the planting of His Seed (Word) of Light in our sanctified hearts till the end of seasons (autumn) when our fleshly expiration come at the end to yield our spiritual production back to His Kingdom of Life (Immortality), for our flesh is to return to the ground/earth (kingdom of coldness/mortality).
Mitzvah P154: Exodus 23:12 - On resting on the Shabbat
v.12 “Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and that (there) may be refreshed the son of thy handmaid, and the stranger..”
That thine ox and thine ass may have rest:
When your fleshly works are repented out of your sanctified heart by His purification (blood purging out of the works of death), you come to rest in His Kingdom of freedom, where your ox and ass (donkey) are illuminated as your spiritual works where the development of meekness, patience, longsuffering come to your spiritual maturity after your fleshly labor of all seen things is performed before you come to rest where there are unseen things performed.
Ox and ass to rest from work:
The service of their labor is for man’s needs so they are given to rest as the man does rest on the Shabbat day. The characteristics of ox and ass are patience, meekness, longsuffering (endurance) to listen what man commands in plowing, etc. All the creation is given the rest after their six days labor in honor of YHWH’s command as He rests His labor in Gen. 2:1-3. Those who are in the opposition of YHWH’s command do not find the rest Heb. 3:10-11 “Therefore I was angry with this generation, and said, ‘They always go astray in their heart, and they did not know my ways’, as I swore in my wrath, ‘They shall not enter my rest.’”
Their service is for a man’s needs therefore they shall rest from the six days labor. Gen. 2:20 “...but for Adam there was not found an help meet for him.” Chauwah (Eve) is the first handmaid to help Adam. The true (last) handmaid, the woman of Yisrael, is prepared for the Bridegroom (the last Adam) at the end of flesh era. 1 Cor. 15: 45-47 “So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven.”
There may be refreshed the son of thy handmaid, and the stranger:
All the fleshly minded (strangers) that come out of the kingdom of oldness upon their repentance, they are refreshed by their renewed minds in their spiritual growth in Messiah where their knowledge of all things received from the Kingdom of newness. The son of thy handmaid is indicated as the new spiritual birth comes out of the kingdom of oldness (handmaid) that labors in the fleshly works. The son is the work of outgrowth of what has been taught in the kingdom of oldness (visibility/handmaid) that gives him in the next level of spiritual maturity in Messiah where he understand the works of invisibility (newness).
On resting on the Shabbat (P154):
All the fleshly minded who only see the things of visibility (oldness/unrest) that take their fleshly works without end, but once they are awakened to the things of invisibility (newness/rest) by His shining Light to open their minds to His Kingdom of invisibility to perceive and find the place to rest in His Kingdom of Shabbat (rest).
Mitzvah P155: Exodus 20:8 - On declaring Shabbat holy at its onset and termination
v.8 “Remember the Shabbat day, to keep it holy.”
Shabbat day as holy:
Who can sanctify the Shabbat day as holy? Only YHWH our heavenly Father. No man can sanctify anything holy or any day holy! We cannot make the Shabbat day as Saturday the seventh day of man-made Gregorian calendar, like we cannot purify ourselves from our sins so we need His purification of our hearts. That is why YHWH creates a moon to determine when the month begins at the new/full moon (See P42) whereas the first Shabbat day is 8th of the lunar month so there are four Shabbat days every lunar month. Amos 8:5 “saying, When will the new/full moon be over, So that we may sell grain, And the Shabbat, that we may open the wheat market....” It is similar with the woman’s monthly cycle to determine when her 8th day of purification as to become clean (holy). We, the servants of YHWH, keep the Shabbat day eternal holy, after our complete six days labor to purify ourselves in the presence of YHWH always.
Remember the Shabbat day, to keep it holy:
Once you come to His Kingdom of Shabbat, it is yours to keep eternally after you are delivered out of the kingdom of unrest (slavery) as long as you keep His Law of Life where it keeps you free from all the works of slavery.
On declaring Shabbat holy at its onset and termination (P155):
Once you are delivered out of the kingdom of unrest (slavery) that is separated from His Kingdom of Shabbat (rest) where there is no beginning and no end, for we are His sanctified servants to do all His works of holiness. Where there is a beginning (onset), there is an end (termination) as it is the definition of its cycle of rest if we believe in His Kingdom of Shabbat (rest) and live freely from all the works of slavery (unrest) that belong to the kingdom of unrest where all the fleshly minded are committed to the works of lawlessness.
Mitzvah P156: Exodus 12:15 - On removal of chametz, leaven (yeast) on (Abib 14) Pesach
v.15 “Seven days shall you eat unleavened bread; howbeit the first day you shall put away leaven out of your houses: for whosoever eateth leavened bread, that soul shall be cut off from Yisrael, from the first day until the seventh day.”
The first day is the beginning of what is produced out of the Kingdom of newness (the works of unleavened bread) when all the works of oldness (leaven) out of the kingdom of oldness/mortality are thrown out. Likewise, with the first day of each lunar month, where all the works of blemish/darkness are poured out of the sanctified heart (new/full moon) which is performed by His Word of Light, in the reversed works out of what the fleshly minded thinks of the works of darkness, like the fleshly mind looks at the lunar phase at its darkness thinking of its 1st day of lunar month, but the Spirit filled looks at the lunar phase at its Light without blemish thinking of its 1st day of lunar month, which is opposed to what the fleshly minded think. Matt. 6: 22-23 “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!”
First day of Unleavened Bread:
The first day is indicated to remove the fleshly works (leavened) out of our hearts in the process of our repentance for the spiritual birth. It is like the first month (beginning of warm season) to start with the Pesach to purify our hearts by His blood. Also it is similar with the first Adam repenting from his fleshly foolishness that violated the first commandment of YHWH (removing the earthly things). 1 Cor. 15: 45-47 “So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven.”
Seventh day of Unleavened Bread:
The seventh (last) day is indicated to complete the process of the spiritual growth in the Messiah. It is similar with the last Adam (1 Cor. 15:45-47), ending with the heavenly things. It is like the seventh month (ending of warm season) to complete the spiritual growth while in the flesh era.
The first day you shall put away leaven out of your houses:
The first day is the beginning of your spiritual life with all the works of leaven purged out of your spiritual house (sanctified heart) by His Word of Light when coming to eat the unleavened Bread of Life since we, the former fleshly minded, have eaten the leaven (works of darkness) which are opposed to His Word of Light given only to the repentant ones who put away the words of darkness (leaven) out of their sanctified houses (hearts). Many who errorly observe the first day of the 1st lunar month (Aviv) that begins with the phase of all darkness which is the work of leaven in the opposition to the Kingdom of Light. Remember, we are His sheep of all purity (whiteness) without blemish by reversing our thinking of the things of Light from the things of darkness since we are sanctified from all the works of darkness, and we begins with His Kingdom of purity (Light) without the blemish.
1 Cor. 5:6-8 “Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For haMashiyach our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
Those who do the fleshly works are the children of Leavened bread, for they do not remove the leaven of malice and wickedness out of their hearts, therefore they cannot participate the feast of Passover which is only for the unleavened bread participants (pure in heart).
Whosoever eateth leavened bread, that soul shall be cut off from Yisrael:
1 Cor. 5:7-8 “Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For haMashiyach our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
All the fleshly minded who eat the leavened bread (do the words of malice/murmurings) are set apart (cut off) from the Kingdom of unleavened bread of truth and sincerity unless they repent of their works of lawlessness. All those who do the works of darkness (ignorance, deceit, wickedness, malice) are separated from the Kingdom of Light for His sanctified servants who are called out of the kingdom of darkness upon their repentance (reverence) of their negative thinking toward the things of opposition such as from hatred to love, selfishness to kindness, when they come to think positively of good things.
From the first day until the seventh day:
From the beginning of the first day to the end of seventh day is the complete week where the beginning and the end meets knowing when we come to the end of the seventh day there is the beginning of the first day as long as it goes in its weekly cycle. When we are sanctified from the kingdom of leaven (works of darkness), we are the Spirit births at the beginning of His Kingdom of unleavened bread of truth and sincerity where there is no end, for we, His chosen people, are forbidden to return back to the kingdom of leaven (fleshly works).
Put away leaven out of your house:
It is our true repentance of the leavened (fleshly) works out of our heart (house) in order to eat the unleavened bread of truth. 1 Cor. 5:7-8 “Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For haMashiyach our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” The lost sheep of the tribes of Yisrael are the chosen ones seeking the unleavened bread of truth.
Whosoever eats the leavened bread is cut off:
The leavened bread is indicated as the leaven of malice and wickedness (1 Cor. 5:7-8). Whosoever does the works of wickedness has no place in the Kingdom of Yisrael, for the chosen ones of Yisrael are His spiritual children whose hearts are purified from the works (leaven) of filitiness, not after the flesh-born children of Yisrael. Rom. 9:6-9 “...For they are not all Israel who are descended from Israel; nor are they all children because they are Abraham's descendants, but: through Yitschak your descendants will be named. That is, it is not the children of the flesh who are children of Elohim, but the children of the promise are regarded as descendants.”
On removal of chametz, leaven (yeast) on (Abib 14) Pesach (P156):
With our spiritual understanding of being the new creation in the Messiah, all the works of oldness (flesh) are removed completely first. Likewise, we remove the works of darkness (leaven of malice and wickedness upon our complete repentance (putting away all the works of darkness), then we see His unleavened Word of Light fully planting in our sanctified hearts where we do the unleavened bread of sincerity and honesty in all our spiritual lives.
Mitzvah P157: Exodus 13:8 - Tell of Exodus from Egypt 1st night Pesach (Abib 15)
v.8-10 “And thou shalt tell to thy son in that day, saying: It is because of that (which) YHWH did for, when I went forth from Egypt. And it shall be to thee for a sign upon thy hand, and for a memorial between thine eyes; in order that the law of YHWH may be in thy mouth; for with a strong hand hath YHWH brought thee out from Egypt. And thou shalt keep this ordinance in its season from year to year.”
Thou shalt tell to thy son in that day:
Those with their things of visibility (their first witnesses of His day of delivery of the believers out of the kingdom of darkness/Egypt) are to tell the young the things of invisibility at the next level of spiritual maturity. We, the former fleshly minded, began with the things of visibility (oldness) which fall away from us, for the things of invisibility (newness) come to us when we become the Spirit births to learn the things from the Kingdom of invisibility like the body loses the old cells but builds the new cells daily. The fleshly minded learn the things of visibility from the Spirit filled who learn the things of invisibility from those who come to the things of eldership to teach us.
It is because of that which YHWH did for:
All the things of visibility are first performed for the sake of all who seek His delivery in order to understand all the things of invisibility that come from the Kingdom of Life. YHWH is the creator of all things of visibility (beginning of our understanding by seeing) and invisibility (completion of our understanding by perceiving) by His Word of Life.
When I went forth from Egypt:
What YHWH has done in deliverance of His servants out of the kingdom of darkness (Egypt) is similarly with what His Son (Yahushua) came to the kingdom of darkness to deliver all the sickness (works of affliction) of those who believe in His eternal powers. We, all the former fleshly minded, are delivered out of the kingdom of darkness (slavery) by His right hand, are to bring back to His Kingdom of freedom.
It shall be to thee for a sign upon thy hand:
It is the story of His delivery of the children of innocence who cried aloud in the land of Egypt that is carried down to our present generation as a sign to look at our hand (remembrance of His victory over the works of darkness) where all the visible things of His delivery of them were at the beginning and now they are invisible things of His delivery of us out of the kingdom of darkness (ignorance) to be His chosen people.
For a memorial between thine eyes:
Where there are two witnesses (eyes) are shared from one generation to another as to carry His Law of Life down to our present generation, the memorial is the work of chain from the beginning to the end of the flesh when we come to awake from the kingdom of darkness.
The law of YHWH may be in thy mouth:
Once you are delivered out of the kingdom of mortality where we come into the fleshly birth, His Law of YHWH is put in your sanctified mouth to do His Word of Life daily in which carries His Law of Life from one generation to the next and teaches those of visibility that they may see the things of invisibility.
For with a strong hand hath YHWH brought thee out from Egypt:
Only His strong hand is to deliver us out of the kingdom of darkness (Egypt) when we repent of our works of darkness in yielding ourselves to His Kingdom of Light to do the works of Light.
Thou shalt keep this ordinance in its season from year to year:
All the Spirit filled are to keep this ordinance (Law of our obedience) in its season of warmth from year to year (the renewed level) of our spiritual maturity in Messiah. All the strangers (the fleshly minded) who seek their repentance of the works of darkness are welcome to His Kingdom of Life.
Tell of the exodus from Egypt (Instruction):
Deut. 4:9-10 “Only give heed to yourself and keep your soul diligently, so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life; but make them known to your sons and your grandsons. Remember the day you stood before YHWH your Eloheyak at Horeb, when YHWH said to me, Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.”; 31:13 “Their children, who have not known, will hear and learn to fear YHWH your Eloheyak, as long as you live on the land which you are about to cross the Jordan to possess.”; Ps. 78:5-8 “For He established a testimony in Yaaqov And appointed a law in Israel, which He commanded our fathers That they should teach them to their children, that the generation to come might know, even the children yet to be born, That they may arise and tell them to their children, that they should put their confidence in Elohim And not forget the works of Elohim, But keep His commandments, and not be like their fathers, A stubborn and rebellious generation, A generation that did not prepare its heart And whose spirit was not faithful to Elohim.”; Prov. 22:6 “Train up a child in the way he should go, Even when he is old he will not depart from it.”; Isa. 28:9 “To whom would He teach knowledge, And to whom would He interpret the message? Those just weaned from milk? Those just taken from the breast?”
John 21:15-17 “... Yahushua said to Simon Peter, ‘Simon, son of Yahuchanan, do you love Me more than these?' He said to Him, ‘Yes, Rabbi; You know that I love You.' He said to him, ‘Tend My lambs...'
YHWH instructs us to be His children by following His commandments for they are pure and righteous. Without His instructions, we would live in the world where there are lawlessness and wickedness to follow.
Sign upon thy hand:
Gen. 9:12-16 “Elohim said, ´This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth...”, 17:11 “And you shall be circumcised in the flesh of your foreskin, and it shall be the sign of the covenant between Me and you.”; Ex. 12:13 “The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.”; Num. 17:10 “But YHWH said to Moshe, Put back the rod of Aharon before the testimony to be kept as a sign against the rebels, that you may put an end to their grumblings against Me, so that they will not die.”
Today we still have the signs of YHWH with us. The rainbow brings us to remember His mercy toward us when we turn away from our foolishness. The fleshly circumcision is to give us the understanding in the way of our repentance from the fleshly works. His blood is to wash our hearts to purify and serve YHWH always.
Law of YHWH in your mouth (heart):
Ps. 37:31 “The law of his Elohim is in his heart; His steps do not slip.”; 40:8 “I delight to do Your will, O my Elohim; Your Law is within my heart.”; Jer. 31:33-34 “But this is the covenant which I will make with the house of Israel after those days, declares YHWH, I will put My law within them and on their heart I will write it; and I will be their Eloheyhem, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, Know YHWH, for they will all know Me, from the least of them to the greatest of them, declares YHWH, for I will forgive their iniquity, and their sin I will remember no more.”, 32:40-41 “will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me. I will rejoice over them to do them good and will faithfully plant them in this land with all My heart and with all My soul.”
Rom. 2:16-29 “on the day when, according to my gospel, Elohim will judge the secrets of men through haMashiyach Yahushua. But if you bear the name “Jew'' and rely upon the Law and boast in Elohim, and know His will and approve the things that are essential, being instructed out of the Law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,...”; 7:22-23 “For I joyfully concur with the law of Elohim in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.”; 2 Cor. 3:2-3 “You are our letter, written in our hearts, known and read by all men; being manifested that you are a letter of haMashiyach, cared for by us, written not with ink but with the Spirit of the living Elohim, not on tablets of stone but on tablets of human hearts.”; Heb. 8:10 “For this is the covenant that I will make with the house of Yisrael, after those days, says YHWH: I will put my laws into their minds, and I will write them on their hearts, and I will be their Eloheyhem, and they shall be my people.”, 10:16
His Law dwells eternally in our heart knowing He is with us always as we know Him.
Strong hand of YHWH:
2 Chr. 30:12 “The hand of Elohim was also on Yahudah to give them one heart to do what the king and the princes commanded by the word of YHWH.”; Ezr. 7:9 “...he came to Yerushalayim, because the good hand of his Eloheyah was upon him., 8:18; Neh. 2:18; Ps. 37:24 “When he falls, he will not be hurled headlong, Because YHWH is the One who holds his hand.”, 104:28 “You give to them, they gather it up; You open Your hand, they are satisfied with good.”
John 10:27-29 “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. ‘My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand.”
How truly His hand guards us from His enemies as long as we fear Him and obey His commandments!
Keep the ordinance yearly:
Ex. 18:19-20 “Now listen to me: I will give you counsel, and Elohim be with you. You be the peoples representative before Elohim, and you bring the disputes to Elohim, then teach them the statutes and the laws, and make known to them the way in which they are to walk and the work they are to do.”; Num. 9:14 “If an alien sojourns among you and observes the Passover to YHWH, according to the statute of the Passover and according to its ordinance, so he shall do; you shall have one statute, both for the alien and for the native of the land.”; 2 King 17:37-38 “The statutes and the ordinances and the law and the commandment which He wrote for you, you shall observe to do forever; and you shall not fear other elohim. The covenant that I have made with you, you shall not forget, nor shall you fear other elohim.”; Eze. 11:17-20 “Therefore say, Thus says YHWH Elohim, I will gather you from the peoples and assemble you out of the countries among which you have been scattered, and I will give you the land of Israel. When they come there, they will remove all its detestable things and all its abominations from it. And I will give them one heart, and put a new spirit within them. And I will take the heart of stone out of their flesh and give them a heart of flesh, that they may walk in My statutes and keep My ordinances and do them. Then they will be My people, and I shall be their Eloheyhem.”; Mal 3:6-7 “For I, YHWH, do not change; therefore you, O sons of Yaaqov, are not consumed. From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you, says YHWH of hosts. But you say, How shall we return?”
Luke 1:6 “They were both righteous in the sight of Elohim, walking blamelessly in all the commandments and requirements of the Adonai.”
Keeping His ordinances is to follow His Laws of Life and to live eternally in His kingdom. Forgetting His ordinances is to follow the lawlessness which is in the opposition of His Laws.
Tell of Exodus from Egypt 1st night Pesach (Abib 15) (P157):
From the first generation that witnessed His delivery of the children of slavery out of the kingdom of darkness (Egypt) by His Pesach blood purging out the works of slavery to our present generation where we, His witnesses, see the crucifixion of Yahushua our Lamb shedding our works of lawlessness (sins) away from our hearts into our spiritual births with our new taste with His Spirit of Life filling in our sanctified hearts.
Mitzvah P158: Exodus 12:18 - On eating Matzah the first night of Pesach, (Abib 15)
v.18 “In the first (month), on the fourteenth day of the month, at even, you shall eat unleavened bread, until the one and twentieth day of the month at even.”
In the first month, on the fourteenth day of the month:
This marks the time of our transformation from the kingdom of darkness (slavery) to His Kingdom of Light (freedom) where we put our fleshly works away from our repentant hearts by His Pascal blood washing them away.
At even, you shall eat unleavened bread:
Once His Paschal blood is shed upon the doors of our spiritual houses (hearts) to purge out all the works of lawlessness to the kingdom of darkness (evening), we, the Spirit filled, can begin with the Unleavened Bread of Life to eat (do His will).
One and twentieth day:
It is to complete the 7 days of Unleavened bread of truth and sincerity to the maturity of our spiritual life. Seven days is indicated to restore back the seven times blessings to the level of purity in heart.
Until the one and twentieth day of the month at even:
The measurement from the beginning of fifteenth day at even to the one and twentieth day is 7 complete days of eating the Unleavened Bread of sincerity and honesty where the beginning of the weekly cycle meets with its end in His unbreakable eternal unity.
On eating Matzah the first night of Pesach, (Abib 15) (P158):
It marks the beginning of our spiritual food to eat (His Law of Life to do) which is the true Unleavened Bread of sincerity and honesty once our works of lawlessness (sins) was washed away by His purification (Lamb blood) as we, the Spirit filled, do the Unleavened Bread of Life which is not made by the hands of men, for His Unleavened Bread (Word of Life) is invisible.
Mitzvah P159: Exodus 12:16 - On resting on the first day of Pesach
v.16 “And in the first day a holy convocation, and on the seventh day a holy convocation shall be to you; all manner of work shall not be done in them, save that which must be eaten by every man, that only may be done by you.”
In the first day a holy convocation:
The first day of Unleavened bread of Life is the beginning of our spiritual life to do His word of holiness since we, the Spirit filled, upon our repentance of all works of lawlessness washed away by His Paschal blood, do what is holy given to us. With our spiritual understanding of Yahushua our Messiah the Lamb being the beginning and the end (Rev. 21:6), its beginning of our spiritual life come in agreement with its end where it becomes a unbreakable eternal cycle of our spiritual life. Since the Law of Life was violated in the Adamic era, the flesh become perishable where there is cycle broken into two ends (beginning of our fleshly birth and end of it at its death) because it failed in agreement with the work of lawlessness.
On the seventh day a holy convocation shall be to you:
Where the first day begins with His holiness given to His children of Light, it ends with the same result so it becomes the unbreakable cycle of His holiness among His sanctified children to live eternally in His Kingdom of Light.
All manner of work shall not be done in them:
Once you are sanctified from all the works of darkness upon your repentance since you were the laborer of fleshly works to keep your fleshly life going vainly, now you are His children of all cleanness where there is no work needed to do the work of cleanness because His Kingdom is all purity (Light) separated from the kingdom of impurity (darkness).
No servile work:
Ex. 23:12 “Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.”; 31:15; 34:21; 35:2; Lev. 23:3
Mark. 6:31 “31 And He said to them, “Come away by yourselves to a secluded place and rest a while.'' (For there were many people coming and going, and they did not even have time to eat.)” A secluded place is His Kingdom to rest.
Many come to hear His Word and find His true Rest in their hearts for they repent from the works of unrest which are of the fleshly labor. But for those who do hear the Word they turn away from it and still dwell in the kingdom of unrest.
Must be eaten by every man:
All men are required to repent for the Kingdom of Light so they can eat of the Bread of Life. Matt 4:17 “...Repent, for the kingdom of heaven is at hand.” John 6:58 “This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”
Only may be done by you:
Those of you who repent from the fleshly works (leavened bread of wickedness) should eat the Bread of Life and live eternally, for the unleavened bread is of purity. 1 Cor. 5:7-9 “Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For haMashiyach our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
That which must be eaten by every man, that only may be done by you:
1 Cor. 15:22-26 “For as in Adam all die, so also in haMashiyach all will be made alive. But each in his own order: haMashiyach the first fruits, after that those who are haMashiyach's at His coming, then comes the end, when He hands over the kingdom to haElohim and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death.”; Acts 2:17 “And it shall be in the last days,' Elohim says, "that I will pour forth of My Spirit on all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.”
All the fleshly births must repent of their fleshly works out of the kingdom of mortality since the kingdom of darkness dominated by adversity (Satan the father of lies) cannot stand but falls away by its destruction. All the works of leaven (mortality) must be destroyed at the end of flesh where the spiritual production may be collected into His Kingdom of Life as His gift (Spirit of holiness) is given to all mankind.
On resting on the first day of Pesach (P159):
We, the repentant ones out of the kingdom of darkness (lawlessness, come to His Kingdom of Shabbat (rest) that free us from all the works of unrest by His Blood to purge out our former works of lawlessness (unrest). It marks the first day of our spiritual life to His Kingdom of Life (Immortality) that separates us from the works of mortality.
Mitzvah P160: Exodus 12:16 - On resting on the seventh day of Pesach
v.16 “And in the first day a holy convocation, and on the seventh day a holy convocation shall be to you; all manner of work shall not be done in them, save that which must be eaten by every man, that only may be done by you.”
On resting on the seventh day of Pesach (P160):
Once we, the repentant ones, enter in His Kingdom of Unleavened Bread of Life that separates us from all the works of darkness (leaven of men) to do His will of holiness at the beginning, the end of the Unleavened Bread is the same as the beginning to do His will where it becomes the unbreakable unity of our eternal life in His Kingdom of Life. Yahushua our Lamb opens His door of the Kingdom of Shabbat (rest) to all the true repentant ones to enter in, and closes His door eternally to all the workers of disobedience (unrest).
Mitzvah P161: Leviticus 23:15 - Count the Omer the seven Shabbats from the first sheaf (Abib 16)
v.15-16 “And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving; seven Shabbats complete shall they be; even unto the morrow (after) the seventh Shabbat shall ye number fiftieth day; and ye shall present a new meal-offering unto YHWH.”
As we are sanctified from His blood to purge out our former works of lawlessness, we are counted by His 7 Shabbats (Holy days) where we receive His Spirit of Life on His day of Shavuot (Pentecost) only known to us, the Spirit filled. As YHWH has sanctified the seventh day as Shabbat, He only counts the seven sanctified Shabbats so we come to His day of Shavuot after His counted seventh Shabbat. Many count all days to 50th day (Shavuot/Pentecost) with the understanding of 6 days not sanctified, but we, the Spirit filled, are commanded to count 7 Shabbats which are sanctified only to count to the day after the seventh Shabbat.
Morrow after the day of rest:
The beginning of the count after His Shabbat on Aviv 15 (2nd Shabbat of 1st lunar month) marks His resurrection (day of Wave Sheaf) on Aviv 16. His resurrection sanctifies our repentant hearts and counts His 7 Shabbats (completion of our spiritual restoration) to His day of Shavuot (Pentecost) that He gives us His Spirit of Life.
Count from the morrow after day of rest:
It is the beginning of the count from the Shabbat (Aviv 15).
In Greek translation: Matt. 28:1 “Now late on the Shabbat, as it was dawning toward the beginning (count) of the Shabbats, .....” Also it is the day of Wave Sheaf (16th) which is the beginning of the count of 7 Shabbats to the day of Shavuot.
Ye shall count unto you from the morrow after the day of rest:
As you, His sanctified servant, are counted by His seven sanctified Shabbats in the multiplication of 7x7 spiritual powers filled in your sanctified heart from the time of your repentance and burial in Messiah who had raised from the death on the day of Wave Sheaf (Aviv 16), you are in His day of Shavuot (Pentecost) to receive His Spirit of Life.
The waving of His Sheaf is the signal of His resurrection witnessed to all on the earth knowing that He has raised from the death and has seen by many before His ascension back to His throne. It is the time of transformation from His death to His eternal Life leaving all of us to follow His footsteps by obeying His Law of Life after our repentance from the kingdom of lawlessness.
From the day that ye brought the sheaf of the waving:
From the day of Wave Sheaf (His resurrection), you are brought up from your fleshly burial after your repentance from the fleshly works by His waving (resurrection) to being part of His Body in Messiah when counted His 7 Shabbats to receive His Spirit of Life in your sanctified heart.
Unto the morrow after seventh Shabbat:
It is the end of the count after the seventh Shabbat.
Fiftieth day (Shavuot):
It is the 50th day counted after the seventh Shabbat (7 x 7), not including the days of New/Full Moon. It is the highest level of purity in the heart when receiving the Holy Spirit into it.
Unto the morrow after the seventh Shabbat shall ye number fiftieth day:
You are counted by His seven sanctified Shabbats from your burial in Messiah to remove your works of death (mortality) and you come to His day of Shavuot (50th day after His seventh Shabbat) to receive His Spirit of Life.
Count the Omer the seven Shabbats from the first sheaf (Abib 16) (P161):
We are counted by His sanctified seven Shabbats from the time of His resurrection (Wave Sheaf) on Aviv 16 which is known to all that He has raised us from the death where we put away our works of mortality, so we can come to His sanctified day of Shavuot (Pentecost) to receive His Spirit of Life into our sanctified hearts to guide us to know the things of immortality (invisibility) from His Kingdom of Life.
Mitzvah P162: Leviticus 23:21 - On resting on Shavuot
v.21 “And ye shall make proclamation on the selfsame day; a holy convocation shall there be unto you; any servile work ye shall not do; (it is) a statute forever in all your dwellings throughout your generations.”
The selfsame day is known to all the Spirit births as to receive His Spirit of Life after your sanctified heart is performed by His blood washing away your works of lawlessness (mortality) and is restored back in the multiplication of 7x7 spiritual powers thru the count of His 7 sanctified Shabbats, from the fall of man to the kingdom of mortality that began in the Adamic era.
Ye shall make proclamation on the selfsame day:
Luke 15:5-7 “When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost! I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
His proclamation to all in His Kingdom of Life comes to the selfsame day (His day of Shavuot) when the repentant one is sanctified by His blood of purification to separate him from all the works of lawlessness that belong to the kingdom of mortality and he receives His Spirit of Life once he is restored back in the multiplication of 7x7 powers by His right hand that delivers us from all the works of darkness that hid away from His Word of Light.
A holy convocation shall there be unto you:
Once we, the Spirit filled, come to His day of Shavuot to receive His Spirit of Life, it is a gift of His holiness given to us that is a highest honor from Him who died for our works of lawlessness (sins) and deserves our eternal praises and joy in His highest honor and His holiest Name. We all know how important it is to all of us, who come to the Spirit births when we acknowledge our sins to Him and seek His forgiveness in order that we can become His sanctified servants eternally in His Kingdom of Light.
The servile work is the work of slavery (unrest) needed to be freed by His work of Shabbat (rest) for all the repentant ones who are awakened to His Kingdom of freedom (Immortality/Light) since they have been slaves to the kingdom of unrest (mortality/darkness).
Any servile work ye shall not do:
Matt. 11:28-30 “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”
None of the Spirit filled who are called out of the kingdom of unrest do the works of mortality that never find rest in its kingdom of slavery, for His Kingdom of Shabbat is meant to free our fleshly burdens that labor vainly for nothingness.
The Spirit minded dwells in the Tabernacle of our Father in heaven as the Holy Spirit dwells in his heart to keep him pure from all the works of filthiness.
It is a statute forever in all your dwellings throughout your generations:
The day of Shavuot is marked as an eternal law (statute), to all who come first into their fleshly births and seek for their heart change to their Spirit births, which teaches all of us (all generations to come) to perceive what the works of opposition do in the kingdoms of opposition in this world where we dwell first from our flesh births to do the works of mortality/darkness and then we are awakened by His Word of Light to turn our hearts around to His Kingdom of Light by our spiritual births.
On resting on Shavuot (P162):
Firstly, we, the former fleshly minded, began with our fleshly births and performed the works of lawlessness to the kingdom of mortality/unrest that has no hope/satisfaction for the mortals, and secondly we turn to His Kingdom of Shavuot for our spiritual rest by our spiritual births to satisfy our immortal lives eternally.
Mitzvah P163: Leviticus 23:24 - On resting on Truah Zichron (Day of blowing the horns)
v.24 “Speak unto the children of Yisrael, saying: In the seventh month, in the first (day) of the month, shall be unto you a solemn rest, a memorial (proclaimed) with the blast (of horns), a holy convocation.”
It shall be unto you a solemn rest:
When His appointed days are sanctified, we honor His commandments to promote our spiritual production and keep what is commanded to our obedience of His Law of Life which is good for us, because we are called out of the kingdom of lawlessness (disobedience) and serve Him in all what our obedience are seen by His eyes. We are first delivered out of the kingdom of unrest (fruitlessness), then now we come to His Kingdom of rest/fruitfulness out of our hibernation in the kingdom of coldness and do our spiritual production out of His Seed (Word) of Life planted in our sanctified hearts to the full (harvest time). When His appointed time is prepared for the beginning of the seventh month (harvest month) to announce for all His reapers to come and harvest our spiritual production at our flesh expiration, He sees our spiritual maturity in Messiah is ready to ripen.
Matt. 13:31-32 “He presented another parable to them, saying, The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
Where we, the Spirit filled, begin with His Word of Life (mustard seed) planted in our sanctified hearts at the beginning season of His warmth, we come to the full maturity in Messiah (harvest time at our fleshly expiration before the end of His warmth) with the blast of our spiritual production which is greatly rejoiced in the Kingdom of plenty that is the reason of the heavenly blast of His blowing horns (announcement) heard wholly in His Kingdom of joy.
A memorial (proclaimed) with the blast of horns, a holy convocation:
His eternal memorial of our spiritual production at the time of harvest (full maturity in Messiah) is proclaimed in His Kingdom of all and rejoiced knowing that His son has sent to this world and did what all His commandments are made to Him in the flesh where all the repentant ones come to His salvation and believe in His perfection in all what is commanded of us in order to become His sanctified servants eternally. Indeed all the works of holiness that we have performed with His Word of holiness dwelling in our sanctified hearts are our blast of blowing horns to rejoice greatly.
On resting on Truah Zichron (Day of blowing the horns) (P163):
We, the Spirit filled, come to His Kingdom of rest when our spiritual maturity is ready to reap upon His day of blowing horns to announce the preparation of His reapers to collect our spiritual production at the fleshly expiration.
Mitzvah P164: Leviticus 16:29 - On fasting on Yom Kippur
v.29 “And it shall be unto you for a statute for ever: in the seventh month, on the tenth (day) of the month, ye shall afflict your souls, and any work ye shall not do, the home-born or the stranger that sojourneth among you.”
Tenth day of the month:
The tenth day of the month is known as the Yom Kippurim to afflict our souls knowing the works of ignorance revealed to us when examined in the trials of perceiving the works of opposition hidden from our eyes while growing in the spiritual maturity and renewing our sanctified minds/hearts steadily by His Word of Light to see the works of darkness in each level of our spiritual maturity before going into the higher level.
Afflict your souls:
Ex. 3:7 “YHWH said, ´I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings.”; Job 14:1 “Man, who is born of woman, is short-lived and full of turmoil.”; Ps. 119:50 “This is my comfort in my affliction, That Your word has revived me.”, 143 “Trouble and anguish have come upon me, Yet Your commandments are my delight.”; Isa. 63:9 “In all their affliction He was afflicted, And the angel of His presence saved them; In His love and in His mercy He redeemed them, And He lifted them and carried them all the days of old.”
Rom. 8:18 “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.”; 2 Cor. 4:8-10 “we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Yahushua, so that the life of Yahushua also may be manifested in our body.”
Affliction is to purge our hearts from all the filthiness which separated us from the purity.
On fasting on Yom Kippur (P164):
We, the Spirit filled, come to know what the words of affliction are revealed to us while in the trials of our spiritual growth in Messiah, and fast (refrain) the works of ignorance in each level of our development of spiritual maturity before going into the higher level.
Mitzvah P165: Leviticus 16:29 - On resting on Yom Kippur
v.29 “And it shall be unto you for a statute for ever: in the seventh month, on the tenth (day) of the month, ye shall afflict your souls, and any work ye shall not do, the home-born or the stranger that sojourneth among you.”
On resting on Yom Kippur (P165):
We, the Spirit filled, come to know what the words of affliction are revealed to us while in the trials of our spiritual growth in Messiah, and rest in His Kingdom of purity while refraining the works of unrest in each level of our development of spiritual maturity before going into the higher level.
Mitzvah P166: Leviticus 23:35 - On resting on the first day of Sukkot
v.35 “On the first day (shall be) a holy convocation; any servile work ye shall not do.”
First day of Sukkot:
The first day of Sukkot is on 15th of 7th month which is the lunar Shabbat day.
On the first day shall be a holy convocation:
The first day of the month is announced when the ripen full moon appears first before the sunset, telling the purest full moon phase is perfect without any part of blackness (blemish) seen likewise His Lamb of whiteness without blemish (blackness) is accepted as His sacrifice of holiness. Therefore the full moon (perfection/all whiteness) is sanctified as the first day of the lunar month, where many fleshly minded seek the crescent/dark moon which is almost wholly blackness with a little light or nothing seen in the sky, in which it is not pure but rather blemish, for He sees the Light in our sanctified hearts and the blackness in the unsanctified hearts of the fleshly minded. Remember upon our repentance out of the kingdom of darkness, we must reverse our thinking to the things of Light from the things of darkness.
On resting on the first day of Sukkot (P166):
We, the Spirit filled, come to His Kingdom of Sukkot (Tabernacle of Life) with all our spiritual production harvested where we rest from our spiritual labor at the fleshly expiration.
Mitzvah P167: Leviticus 23:36 - On resting on (the 8th day) Shemini Atzeret
v.36 “Seven days ye shall bring an offering made by fire to YHWH; on the eighth day a holy convocation shall be unto you; and ye shall bring an offering made by fire unto YHWH; it is (a day) of detention; any work of labor ye shall not do.”
Seven days ye shall bring an offering made by fire to YHWH:
Seven days is indicated as the eternal cycle from the beginning to the end (from where it goes it returns back). We, the Spirit filled, are His living offering in the consuming fire examined in all our spiritual works seen by YHWH, knowing all the Law of Life to separate the good works from the evil ones.
Eighth day of Sukkot:
The eighth day of Sukkot is on 22nd of 7th month which is the lunar Shabbat day. It is known as the Great Last Day like the circumcision to separate the Kingdom of Life from the kingdom of death eternally.
On the eighth day a holy convocation shall be unto you:
Where our spiritual life begins at 1st day of His called out of the kingdom of unholiness (filthiness) and builds His Word of Life into our spiritual house (production) to return back to His Kingdom of Life at the end where both the beginning and the end meet perfectly without the breaking of its agreement.
Ye shall bring an offering made by fire unto YHWH:
As we, His Spirit filled sacrifices, begins with His Word of Light (heavenly gift) planted in our sanctified hearts and all our spiritual production must be examined by His consuming fire, for YHWH can see the works of opposition clearly to separate into the kingdoms of opposition. We renew our sanctified minds/hearts daily by seeking His Kingdom of all things of Light to see the works of darkness hidden inside our spiritual lives like the Seed (wheat) of Light is planted and the tares (seeds of darkness) are also planted in the purposes of afflicting how much valuation of all your obedience is to His Law of Life to the measurement of your spiritual production. We, His Spirit filled, use His spiritual tools daily to rebuke the spirits of darkness (ignorance) by removing the works (tares) of lawlessness out of our spiritual garden (sanctified hearts).
Rom. 6:14-15 “For sin shall not be master over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? May it never be!”
For the worker of ignorance (lawlessness, it is his “under law” detention (imprisonment/ punishment) for violating the Law of Life when examining his obedience or not. To pay off his detention of violating the Law of Life is to repent his work of lawlessness in the reverse way of his obedience to His Law of Life with his request for His forgiveness granted. Where there is sin (violation of Law by disobedience), there is a penalty under law (separating from the Kingdom of freedom), but to obey His Law of Life, it is under grace. To repent from the violation of His Law of Life that keep you in the kingdom of darkness (under law) is to restore you back to His Kingdom (under grace), just like the violation of traffic law puts you under law (penalty or suspension of driving) and the obedience of traffic law puts you under grace (freely drive with obedience).
Work of labor:
The work of spiritual labor is the valuation of examination of your obedience to His Law of Life to produce for His Kingdom of all valuations, but the work of fleshly labor is no valuation at all where it is consumed in His fire (lake of fire) to nothingness because of lawlessness.
It is a day of detention:
When it comes as a day of detention knowing your violation of Law of Life examined in the work of ignorance while in the trials of your spiritual life, it brings your attention to correct the work of darkness by His Word of Light in you that sees it and restore back to where it was turned away by the work of deceit from the path of Life, or it may be worsen if not corrected. All the Spirit filled are examined in all the works performed by them and revealed to them that can see the works of opposition that need to be separate into the kingdoms of opposition. All the fleshly minded that do not have His Word of Light to help them see the works of darkness where their knowledge is combined with both good and evil, but when they are called out of the kingdom (knowledge) of mortality, they can see the works of opposition with His light shining in their sanctified hearts.
Any work of labor ye shall not do:
Any fleshly work of labor that promote the fleshly powers shall not be performed among the Spirit filled who are called out of the kingdom of mortality, for we only do His spiritual work of labor that validate His Law of Life. As we see the good examples of Yahushua our Messiah doing on the day of Shabbat to free what is bonded to the kingdom of slavery, where the Pharisees, the workers of blindness, tried to forbid Him to do what is legally according to His Law of Life.
On resting on the 8th day Shemini Atzeret (P167):
We, the Spirit filled, have completed our spiritual production while in the trials of our growth in Messiah till the end of fleshly life, where we come to understand the works of rest in the cycle from the beginning of Sukkot to the end where both meets without the disagreement, for it is fully examined perfectly on our spiritual production back to His Kingdom of Life that begins with His heavenly gift (Word of Life) planted in our spiritual lives.
Mitzvah P168: Leviticus 23:42 - On dwelling in a Sukkah (booth) for seven days
v.42-43 “In booths ye shall dwell seven days; every home-born in Yisrael shall dwell in booths; that your generations may know that in booths made to dwell the children of Yisrael, when I brought them out from the land of Egypt: I am YHWH Eloheykem (your El).”
The booths are the spiritual dwellings where His Spirit of YHWH lives among them for those who come out of the kingdom of darkness (Egypt) and believe in His Law of Life (Light).
Dwell in booths:
Gen. 33:17 “Yaaqov journeyed to Sukkot, and built for himself a house and made booths for his livestock; therefore the place is named Sukkot”; Neh. 8:14 “They found written in the law how YHWH had commanded through Moshe that the sons of Israel should live in booths during the feast of the seventh month.” ; Jonah 4:5 “Then Jonah went out from the city and sat east of it. There he made a shelter for himself and sat under it in the shade until he could see what would happen in the city.”
To make the booth around you to dwell is to build your knowledge of Life/faithfulness in His booth/Kingdom by His laws/Torah, not like those mortals build their knowledge of death/fearfulness in the worldly booths by the lawlessness.
In booths ye shall dwell seven days:
In your spiritual booths you, the Spirit filled, are where His Spirit of Life dwells in your sanctified heart (temple) eternally as the seven days is indicated as the completion of weekly cycle where the beginning and the end meets perfectly because of His holiness.
Know that He is YHWH:
Ex 8:10 “Then he said, ´Tomorrow. So he said, ´May it be according to your word, that you may know that there is no one like YHWH our Eloheynu.”; 16:12 “I have heard the grumblings of the sons of Israel; speak to them, saying, At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am YHWH your Eloheyak.”; Jos 3:10; 1 King 18:37 “Answer me, O YHWH, answer me, that this people may know that You, O YHWH, are Elohim, and that You have turned their heart back again.”; Isa. 45:3; Joel 2:27 “Thus you will know that I am in the midst of Israel, And that I am YHWH your Eloheyak, And there is no other; And My people will never be put to shame.”; Zech. 4:9
Matt 9:6 “But so that you may know that the Son of Man has authority on earth to forgive sins then He said to the paralytic, Get up, pick up your bed and go home.; John 10:38 “but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.”; 14:31 “but so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here.”; 17:23 “I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.”
To know Him is to do His will daily. Otherwise, you would not do His will faithfully.
Every home-born in Yisrael shall dwell in booths:
Rom. 9:23-26 “And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. As He says also in Hosea, will call those who were not My people, My people, and her who was not beloved, beloved.”
26 “And it shall be that in the place where it was said to them, "You are not My people,' there shall be called sons of the living Elohim.”
Every home-born in Yisrael is the Spirit filled that comes out of the kingdom of lawlessness and shall dwell in His booth (Tabernacle/Kingdom of plenty). No fleshly minded or even those who come from the tribes or families who keep the Law of Moshe except for their repentance from the kingdom of mortality where all fleshly births come in at the beginning of their fleshly lives. First, we were not His people from our fleshly births where we were subjected to the kingdom of lawlessness , until we repent our works of mortality (lawlessness), we become His people, for we obey His Law of Life.
What YHWH teaches us His Law of Life, we shall do His teachings to our generations that seek His way of Life. We, the branches of Tree of Life rooted in our Messiah so all our generations come out of us to learn His Law of Life eternally.
Your generations may know that in booths made to dwell the children of Yisrael:
All the generations to come may know that we, the Spirit filled (children of Yisrael), that come out of the kingdom of mortality and dwell in His booth (Kingdom of all).
Out of the land of Egypt:
It is called out of the kingdom of darkness, to walk in the Light. Matt 4:16-17 “The people who were sitting in darkness saw a great Light, and those who were sitting in the land and shadow of death, upon them a light dawned. From that time Yahushua began to preach and say, Repent, for the kingdom of heaven is at hand.”
When I brought them out from the land of Egypt:
When YHWH bring the repentant ones out of the kingdom of darkness (land of Egypt), He put them in His mountain (Kingdom of Life) where they can learn of His Law of Life and perform according to what it commands of them.
On dwelling in a Sukkah (booth) for seven days (P168):
Seven days indicates the complete weekly cycle where the beginning and the end meets together in one unbreakable cycle for all His sanctified servants who dwell in His booth (Tabernacle/Kingdom of eternal Life).
Mitzvah P169: Leviticus 23:40 - On taking a Lulav (the four species) on Sukkot
v.40 “And ye shall take to you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brooks, and ye shall rejoice before YHWH Eloheykem (your El) seven days.”
We, the Spirit filled, performs what is good in His Kingdom of Life, for we are His goodly trees that are built upon His Seed (Word) of Life. The goodly trees are illuminated as His servants sanctified by His blood washing away our former works of lawlessness as we, the good trees of Life rooted in our Messiah (Son of David). YHWH our true laborer does His work of pruning of the fruits of mortality/wickedness out of His goodly trees and preserving the fruits of His righteousness in us.
Fruit of goodly trees:
Matt. 7: 17-20 “So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.”
We, the living branches of His good tree, that produce the fruits of Spirit.
John 15:2-6 “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.”
We are His branches out of His seed of Life (Tree of Life) planted in our sanctified hearts with His Spirit of Life teaching us His Law of Life. Good branches are His chosen ones who do His Word of Life to produce daily. Bad branches are the works of lawlessness that cut off from His tree (sanctified heart). All the branches are the Spirit births that come out of His true Vine otherwise no branches can survive and produce the good fruits without His Tree of Life rooted in His Word of Life.
Yahushua is our Palm tree where we, the Spirit births, are His true branches that do (drink His living water) His Word of eternal Life and are clothed in His palms (Righteousness). John 12:12-13 mentions that His palms (children of praise) are the ones giving the blessing in Him who comes in the Name of His holiness.
Branches of palm-trees:
Neh 8:15 “So they proclaimed and circulated a proclamation in all their cities and in Yerushalayim, saying, Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees, to make booths, as it is written.”
John 12:12-13 “On the next day the large crowd who had come to the feast, when they heard that Yahushua was coming to Yahrushaliem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘Hosanna! Blessed is He who comes in the name of YHWH, even the King of Yisrael.'“
We are the living branches of our Palm tree, that is clothed in righteousness.
We, are His boughs growing in His root (Word of Life) once we are grafted in His tree of Life out of this kingdom of death for we were the children of mortality depending on the things of mortality temporarily, but now we depend on His things of immortality eternally.
We, the children of His thick tree where our spiritual production get thickened out of His Tree of Life, for we do the good deeds out of what is commanded of His Law of Life.
Boughs of thick trees:
We, the living branches of the boughs, that grow strong and deep in our roots of the Messiah.
We are His spiritual willows abiding in His living water for His tree of Life draws His living water (Word of Life) to feed our spiritual lives.
We, are His living willows that draw the living waters (brooks) out of His Kingdom of Life.
Willows of the brooks:
Job 40:22 “The lotus plants cover him with shade; The willows of the brook surround him.”; Ps. 137:2 “Upon the willows in the midst of it We hung our harps.”; Isa. 15:7 “Therefore the abundance which they have acquired and stored up They carry off over the brook of Arabim.”; 44:4 “And they will spring up among the grass Like poplars by streams of water.”; Eze. 17:5 “He also took some of the seed of the land and planted it in fertile soil. He placed it beside abundant waters; he set it like a willow.”
We, the living branches of the willows, that dwell in the Living Water.
Ye shall take to you on the first day the fruit of goodly trees:
Upon the first day (beginning) of your spiritual birth, it brings His Spirit of Life (Fruit) out of His goodly tree, once your works of lawlessness are repented out of your sanctified heart, for His Word of Life in your heart does produce the fruit out of His tree of Life.
Rejoice before YHWH:
Rejoice always in the trials of your spiritual life for He is with us eternally.
Ye shall rejoice before YHWH Eloheykem (your El) seven days:
As you enter in His goodly tree of Life, you shall rejoice your spiritual production (His fruits of Life) eternally where the seven days are indicated as the complete cycle of what the beginning and the end meets perfectly.
On taking a Lulav (the four species) on Sukkot (P169):
We, the Spirit filled, that are called out of the four corners (species) collected to His Kingdom (Sukkot) of all spiritual production made to Him who sows His Word (Seed) of Life in this world (His field). We, His branches, bring the fruits of His goodly tree and our spiritual clothes are His palms.
Mitzvah P170: Numbers 29:1 - On hearing the sound of the Shofar (blowing of the horns) on Truah Zichron (Day of Trumpets)
v.1 “And in the seventh month, on the first (day) of the month, a holy convocation shall ye have: any manner of servile work ye shall not do; a day of blowing (the horn) it is unto you.”
In the seventh month:
In the seventh month is the end of His warmth to harvest all what is produced out of His Seed (Word) of Life sowed in the sanctified hearts since the beginning of their spiritual births which is also at the beginning of His warmth to awake out of the hibernation in the cold/stumbling block.
Luke 1: 69-71 “And has raised up a horn of salvation for us In the house of David His servant. As He spoke by the mouth of His holy prophets from of old, salvation from our enemies, and from the hand of all who hate us.”
His horn is announced to deliver us, the repentant ones, out of His enemies who do labor in the works of opposition to what is commanded out of His Law of Life. As Yahushua said in Matt. 13:30 that the wheat and tares grow together till the end of His warmth (harvest time), it is understood that our fleshy is battled in the spiritual war between what is righteous and what is wickedness until it is dead where there is no more war against the works of mortality when our spiritual production is returned back to His Kingdom of plenty. Rom. 7:22-25 “For I joyfully concur with the law of Elohim in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to Elohim through Yahushua haMashiyach our Master! So then, on the one hand I myself with my mind am serving the law of Elohim, but on the other, with my flesh the law of sin.” Every mortal being must be examined in all the works of what he performs, regarding his spiritual obedience belongs to His commandments, but his fleshly struggles with the works of lawlessness since the beginning of mortality (fleshly birth), that is why we all must be born into His Kingdom of freedom from the kingdom of slavery that wars against His Law of Life in all its oppositions.
A day of blowing the horn it is unto you:
When His day of blowing the horn is His delivery of your life out of the kingdom of slavery knowing His time to harvest our spiritual production in the end of His warmth, it is your greatest day of joy freeing from the kingdom of mortality.
Hearing the sound of Shofar (Trumpets):
Announcement of the preparation (Rev. 8-11) of the Lamb with His angels (reapers) to return to the world (field of wheat and tares).
Matt 13:41-43 speaks of His angels sent to gather the wheat into the Kingdom and cast the tares into the furnace. v43....He who have ears, let him hear. The hearing the sound of preparation of His coming is always ready like the wise virgins (well prepared) are on the alert of His coming (Matt 25:13). Matt 25:14-30 speaks of the parable of the talents... The talents are like the spiritual gifts of Holy Spirit (1 Cor. 12) given to those (children of righteousness) who are well prepared and grow the spiritual maturity to the full and minister to others, but to those (children/spirits of lawlessness) who are not prepared are cast out into the outer darkness.
On hearing the sound of the Shofar (blowing of the horns) on Truah Zichron (Day of Trumpets) (P170):
We, the wise virgins, prepare always from the beginning of our spiritual birth while doing our spiritual works until the time to sound of His blowing horn, knowing the day of trumpets is our day of victory in His delivery of us out of the kingdom of mortality.